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Role of religion in a society
Role of religion in society
Role of religion in society
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The dire and unprecedented situation that resides to name calling, reviling, and stereotyping that our theological contemporaries (those that reside or originate from the Middle East), originate from an area of the world that is based on terrorism and unshared values and ideals is ludicrous. There is this misconception that this terrorism originated from Islam rather than historical events that increased and accelerated this terrorism. The failure to understand this sentiment, implies this nonsensical and uninformed understanding of history in that region of the world. It causes the uneducated and uninformed to condemn this monotheistic religion- Islam in its entirety. Hence, one can begin to understand this misconception on the origins of terrorism, …show more content…
by first understanding that terrorism was not invented and did not originate in the Middle East because of this monotheistic religion.
Rather, this terrorism was a product that was pushed and accelerated through significant historical events using the religion of Islam as a tool to “perpetuate power” . These historical events that accelerated terrorism, include that of the United States intervention in the 1980’s, and propagandist ideologies like that of Saudi Arabia’s Wahhabism. Thus, before attempting to analyze and understand the influences behind these events, one must first understand how this religion was used to perpetuate power, by approaching to understand religion in a more philosophical manner.
Religion is “reflected in many forms of social organizations and human activities” . It is an identity statement, one that allows individuals to validate and express their identity; “seventy percent of all Americans call themselves Christian” . It is very unlikely that those seventy percent in their entirety to be of those that go to Church or read the bible on a daily basis. Thus, they are validating their individuality, their nationality, beliefs, world views, ethnicity, politics, etc, and have used
religion as a way to define themselves and unite with other entities and organizations. And to say that they derive their values from religion is simply not true. It is more so that they instill or input their values, politics, and beliefs in their text. The “power of Scripture comes from its malleability” . If one is a hateful misogynist, plenty of verses can be found in scripture to justify that viewpoint. If one is a peaceful feminist, one can find just as much to again justify that viewpoint. Hence, “without interpretation, scripture is just words on a piece of paper” . It must be encountered for it to carry any meaning, or have any sort of impact. And when this transaction occurs (between the individual and scripture), one brings in his ideologies, beliefs, politics into the scripture itself, rather than deriving said so beliefs and ideologies from the scripture. This explains the many different and predominate sects within religion and explains the longevity of slavery in many different regions of the world. In the United States, two hundred years ago, both abolitionists and slave owners not only used the same biblical texts to justify their stance, but have used the exact same verses. Thus, people often incorrectly correlate religion and individuality that causes this misapprehension and confusion. Hence, the removal of said so beliefs, viewpoints, ideologies, and politics will thus allow individuals to find new ways to begin to define and label themselves. In the situation where there is removal of religion, individuals and organizations begin to affiliate themselves with other beliefs and nation states, another organizing principle.
Between 600 BCE and 600 CE, religion played an important role in the social order of the Middle East. The introduction of monotheistic religions challenged earlier polytheistic religions and caused people to have faith in in one almighty god. Social order was affected by these new understandings because people began to believe that those who sided with God would be granted everlasting life while those who were on the side of evil were sentenced to eternal punishment.
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
Likewise, Goodwin illustrates how the use of categorical terrorism can be seem being used by Al-Qaida during the attacks of 9/11. Nonetheless, it is evident that Al-Qaida is unusual in terms of using terrorism to influence the rise of unity rather than trying to overthrow a standing state. For the purpose of instigating a pan-Islamic revolutionary movement, Al-Qaida tries to unite all Islamic people under one state to develop umma, or Muslim community. The logic of Al-Qaida remained that if their “revolutionaries” could illicit a reaction from the powerful US state, resulting in oppression of the middle-eastern region, that Al-Qaida could, as a result, unite all Muslims to counter this suggested oppression. Although the end goal of Al-Qaida clear failed, it does suggest the organization’s attempt at implementing categorical terrorism.
Religion is a symbolic representation of society. The sociological approach to religious belief looks at how society behaves on a whole, to answer the question, “Why are people religious?” We express our participation in religious events through plays, acts of confession, religious dances, etc. To begin to understand why we have such term, let’s understand the common elements of religion. There are different types in which people believe in or follow and that is: animatism, animism, ancestral spirits, god and goddesses, and minor supernatural beings. Beyond these different elements, such one is to have religious leaders to follow.
The tragedy of 9/11 affected Americans with an everlasting effect. It open American people’s eyes to the world of terrorism causing an array of emotional, behavioral and ethical changes. Understanding the history of terrorism will help us determine the why behind such acts. Is Terrorism political? Is it a religious cause? Is it to cause confusion amongst a nation so that they don’t trust their government and seek out something or someone else for it? As (Nigdy, & Ritchie, 2018) have identified, terrorism has its roots from first century AD. A terrorist Jewish organization broken down into two groups, the Sicarii and the Zealots. The Sicarii who targeted other Jews that were collaborating with the Roman government and the Zealots who targeted
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
However, terrorism is difficult to define because the meaning of the term has changed so frequently over the past 200 years. It has morphed from positive connotation during the French Revolution (closely associated with the ideals of virtue and democracy ), through the revolutionary movement and finally to a religiously motivated act as it is mainly perceived today. Nevertheless, we have to ask ourselves whether “old” and “new” terrorism really exists, or maybe the phenomenon we are facing today reminds us an old wine in a new bottle.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
Due to its horrific consequences and far-reaching impact on individuals, 6 families, societies and nations, an act of terror is a dirty way of immediately getting attention for those who feel that they, or their situation, or beliefs and ideologies, have been overlooked, abandoned or undermined. Depending on their desired eventual effect, terrorists will shape their operations accordingly, to ensure that the people that they wish for to listen to them, will indeed do so. Common variations of these desired outcomes will be presented in the subsequent paragraphs. One outcome that terrorists might want to achieve is to kill as many people as possible.
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
In governments with authoritarian governance, lack of dissent is a common factor thus agitating for increased tendency terrorist ideas. Terrorists in this kind of states will focus on ways of exerting pressure to the political system thus trying to meet their objectives in the market. Experts on terrorism argue that the political Islam is somehow authoritative in nature thus forcing groups to respond to terrorist attacks as retaliation. Unsettled political grievances are one of the outstanding reasons for the growth of terrorism in the region and globally (Menkhaus, 2013).
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,
Examples of global terrorism are ones such as the 9/11 terrorist attacks by Al-Qaida aimed at the US government and the citizens of its country. Such attacks illustrate two things, firstly that as globalization as occurred and the world has become intertwined so has terrorism, and secondly that terrorism and religions are two words, which are oft...