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Essay on body mind dualism
Essay on consciousness
The distinction between body and mind
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Does a chair feel a certain way when an individual sits on it? Conversely, if the chair was replaced by a human being, how would one react? One can view the mind-body problem to differentiate his or her mental and physical perspective. An individual can address his or her perspective as a monist, dualist or functionalist. My perspective is that I am a substance and a property dualist because I view that the mind and body are made out of different properties, where the mind is not composed by the same substance as the body. On top of this, I also believe that even though the mind can be made up of physical properties, like the brain, however the mind has features that cannot be a way to function the brain. Hence, from the beliefs that I have …show more content…
Monism is a philosophical approach of the universe being ultimately one thing or substance. (Friedenbreg & Silverman, 2012, p. 26) Just like humans consider to have sentiments, monists might consider that any object like a chair can have feelings towards other substances or humans. Monism contains four sub-categories: physical monism, metaphysical monism, neutral monism and qualified monism. Physical monism is a belief that everything is still one, but the material of any variety is physical. (Friedenbreg & Silverman, 2012, p. 26) In other words, physicalism or materialism is a principle that the existence of everything is physical. (Friedenbreg & Silverman, 2012, p. 26) Moreover, metaphysical monists or known as idealist have an approach that everything is not physical, it is above physical. (Friedenbreg & Silverman, 2012, p. 26) From Bertrand Russell’s theories, neutral monism is described as everything is still one thing, but it is …show more content…
(Friedenbreg & Silverman, 2012, p. 28) Basically, there is a physical and a spiritual domain where two opposite pairs can exist in either domain. (Friedenbreg & Silverman, 2012, p. 28) According to substance dualism, the actual material used create the mind and body is not made out of the same substances. (Friedenbreg & Silverman, 2012, p. 29) Property dualism is distinguished from the mind and body to have different characteristics of one another but are composed of the same substances. (Friedenbreg & Silverman, 2012, p. 29) Cartesian dualism is described as if one is being controlled by something. For instance, our mind and body being controlled by a remote control. (Lowe, 2000, p. 21) In conclusion, keeping all the perspectives in mind, I believe I fall under the category of a substance and a property dualism due to my personal experiences and
One of Descartes’ most popular theory? is the distinction between mind and body. This is known as substance dualism. Substance dualism is a human being consists of two kinds of things that interact. Using this theory of substance dualism, we can explain why some people can experience excruciating pains and urges like the phantom limb syndrome.
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
The 'mind-body' problem has troubled philosophers for centuries. This is because no human being has been able to sufficiently explain how the mind actually works and how this mind relates to the body - most importantly to the brain. If this were not true then there would not be such heated debates on the subject. No one objects to the notion that the Earth revolves around the sun because it is empirical fact. However, there is no current explanation on the mind that can be accepted as fact. In 'What is it like to be a bat?', Thomas Nagel does not attempt to solve this 'problem'. Instead, he attempts to reject the reductionist views with his argument on subjectivity. He examines the difficulties of the mind-body problem by investigating the conscious experience of an organism, which is usually ignored by the reductionists. Unfortunately, his arguments contain some flaws but they do shed some light as to why the physicalist view may never be able to solve the mind-body problem.
This paper aims to endorse physicalism over dualism by means of Smart’s concept of identity theory. Smart’s article Sensations and the Brain provides a strong argument for identity theory and accounts for many of it primary objections. Here I plan to first discuss the main arguments for physicalism over dualism, then more specific arguments for identity theory, and finish with further criticisms of identity theory.
Physicalism, or the idea that everything, including the mind, is physical is one of the major groups of theories about how the nature of the mind, alongside dualism and monism. This viewpoint strongly influences many ways in which we interact with our surrounding world, but it is not universally supported. Many objections have been raised to various aspects of the physicalist viewpoint with regards to the mind, due to apparent gaps in its explanatory power. One of these objections is Frank Jackson’s Knowledge Argument. This argument claims to show that even if one has all of the physical information about a situation, they can still lack knowledge about what it’s like to be in that situation. This is a problem for physicalism because physicalism claims that if a person knows everything physical about a situation they should know everything about a situation. There are, however, responses to the Knowledge Argument that patch up physicalism to where the Knowledge Argument no longer holds.
In this paper, I will explain and argue for two-way interactive substance dualism. Dualism is a term referred to the idea that there are only two basic kinds of things and everything real is categorized under those two things. Dualism is split into two types, substance dualism, and property dualism. Substance dualism is the idea that the mind and body are two different sorts of basic substance, whereas property dualism is our mental and physical properties are two separate types of basic properties even though they may be properties of the same thing (lecture). Branching from dualism, mind-body dualism argues that the mind and body are two separate entities. Although they are two different substances, i.e. brain/body being material and
Rene Descartes certainly didn't lack for credentials. As the "Father of Rationalism," "Father of Modern Philosophy," and originator of Cartesian geometry, he had more than enough interests to fill his spare time. But his role as "Father of Skepticism" helped popularize a major change in thinking about the nature of human experience. Dualism, or the doctrine that mind and body are of two distinct natures, is one of the key philosophical problems inherited by psychology. In both philosophy and psychology there have been several attempts to reconcile the mind and body.
. There are two kinds of dualism. One is Substance dualism which holds that the mind or soul is a separate, non-physical entity, but there is also property dualism, according to which there is no soul distinct from the body, but only one thing, the person, that has two irreducibly different types of properties, mental and physical. Substance dualism leaves room for the possibility that the soul might be able to exist apart from the body, either before birth or after death; property dualism does not. A substance dualism is something with "an independent existence". It can exist on its own. This holds that each distinct non-physical entity mind composed a different kind of substance to material objects. Substance dualist believed only spiritual substances can have mental properties. It is “soul” along with certain memory and psychological continuities that constitutes the survival of the person. Physical properties of property dualism are properties like having a certain weight, conducting electricity and mental properties are properties like believing that 1+1=2, being in love, feeling pain, and etc. Property dualism allows for the compatibility of mental and physical causation, since the cause of an action might under one aspect is describable as a physical event in the brain and under another aspect as a desire, emotion, or thought; substance dualism usually requires causal interaction between the soul and the body. Dualistic theories at least acknowledge the serious difficulty of locating consciousness in a modern scientific conception of the physical world, but they really give metaphysical expression to the problem rather than solving it.
René Descartes laid the foundations for Cartesian Dualism within his Meditations on First Philosophy. Descartes provides most of his dualist view within the second and sixth meditations. Dualism is the belief, or school, within philosophy of mind that the mind and body are separate. Cartesian Dualism, specifically, is essentially substance dualism, which argues that the mind and body are of separate substances, in Descartes’ case, the mind being spiritual and the body being physical. This viewpoint was a common one during Hobbe...
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
Cartesian dualism is a type of mind-body dualism formulated by the infamous Rene Descartes (1596-1650). Descartes’ dualism is about entities: he states there are
These mental sensations of the soul cannot be explained by any simplistic illustration, as can be readily evidenced through modern technology. Machinery can be programmed to perform several of the basic physical tasks that humans can perform (Nagel). A baby doll, for instance, can respond to stimuli and cry or perhaps verbalize a simple phrase. Yet, while this baby doll behaves similarly to a human, it is not truly responding to a complex environment; instead, it is restricted by its programming (Nagel). The baby doll will never learn a new phrase to say, and it will not always cry when the same event occurs. In fact, it may cry for no real reason at all. This distinguishes humans from such technology. People have “conscious [experiences]” (Nagel) that are unique to each individual’s soul, reinforcing the division between mind and
But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human life, such as human dignity and personal identity. The mind-body problem entails two theories, dualism and physicalism. Dualism contends that distinct mental and physical realms exist, and they both must be taken into account. Its counterpart (weak) physicalism views the human as being completely bodily and physical, encompassing no non-physical, or spiritual, substances.