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Clothing and society
Literature review on Modesty
Clothing and society
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Is it Time to Try the Modest Wear in Islamic Wardrobe?
I cannot think of their beautiful skirts and a long top with the small tights; the bright-colored boots and fantastic head coverings with pinned styled tresses. Wow, I am sure you have imagined yourself with the floozy skirts in the fantasy modeling shoots of high street stores. All these are not just flicking when it comes to Islamic clothing. Thanks to the trendsetters who gave the rise of Modest-wear in Islamic Fashion Clothing.
Is it Time to be Modest?
Modest-wear is now the biggest growing wardrobe collection in the Fashion industry. It has now secured a lot of attention in the worldwide market, while it has its own challenges. Fashion bloggers and revolutionist has invested enormous
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The major brands have delivered unique streaming outfits and wide-leg pants to match with the festivals of Eid and Ramadan. It's not simply top of the trendy collection. All these brands are trying to give the best outfit in their sale house and two of them namely "Floral Abayas" and "Designers hijabs" were launched and that was the biggest hit of the 2017 festive season.
Faith and Fashion
The key highlight of the dress is that it never cross over the fine line of fashion with the religious motives. Many ladies do not want to expose their legs, full arms, shoulders and so on - Especially in front of men who they were not familiar with. The clothing preferably seems to be not so tight and transparent. Even in some orthodox families women still cover their hair by using Hijab and it has become usual.
A decade ago it was extremely hard to find this fashionable clothing style which is also modest and trendy. There are currently many vendors who are setting trend with Abayas. In the UK and Asia, there are quite a number of re-known retail chains who offer Muslim wardrobe designer. Notably, they have even designed swimming suits that are now available for
In “The Meaning of Adornment,” a sub-chapter within “Distinction and Display in the Visiting Scene,” Meneley explains how important adornment (fashion) is for Zabidi women. The women made sure that they publicly dress too impressed because they know that their families and themselves will be judged (Meneley 1996: 109). Zabidi women become the active participators when they dress appropriately to their culture to ensure their families’
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
Women in Iran don’t have this luxury.They never got the choice to wear what they wanted to because religious customs were enforced into the law. In “Persepolis 2: The Story of a Return”, Satrapi states, Little details made a big difference in the fight against the rule(Satrapi,84). When some of the women defied the laws set by the government, they discreetly had demanded their freedom.Makeup or colored clothing displayed their demand. They wanted to express themselves so they rebelled with these little actions risking arrest. Their choice of clothes was never given to them so they demanded the right by rebelling. After years of not being able to express themselves they felt as though they were representing the community with the same clothes, but they wanted their own. Azar Nafisi says in “Reading Lolita in Tehran”,” Does she realize how dangerous she can be when every stray gesture is a disturbance to public safety?”(Nafisi,83). The author emphasizes that many actions and clothing are banned so there is opportunity to rebel. Rebelling is demanding for it to be changed. Clothing and movements can be an act that represents the demand. This granted them the ability to rebel and
Fashion has been developing for as long as the Earth had been around, but the style people track today redirects generally to what was brought up during the roaring twenties, the era of a luxurious life. Women’s sartorial will experience many more future modifications which are predicted to be less modest and conservative. Men, on the other hand, will most likely not endure many changes. As fashion flourishes, society’s image on women, as well as men, will renovate into a more exposed mentality with a greater assortment of acceptance.
...y, A. (2013, May 6). Dress code for Muslim women [Web log post]. Retrieved from
The Chronicle of Western Fashion: From Ancient times to the Present Day.
As for Muslim women,they wear a headscarf known as the hijab. Hijab is a veil that covers the head and chest. Most Muslim women at the age of puberty,wear the hijab in the presence of adult males outside of their immediate family. Most women wear abayas. Abayas are long/loose dresses.The purpose to why they dress the way they do is,hence they want to protect themselves from harm and to keep their lovely beauty for their husband.This is worn in public, yet still they can dress however they wish in their place of residency.Abayas are very similar to the graduation gowns worn when high schoolers graduate and when judges in courts judge .If successful mortals wear them ,therefore it is a sign of greatness and achievement.Some citizens find that wearing religious garments in public should not be permissible,hence it would be as if they said a human being graduating shouldn't be permissible to wear the
Clothing is perhaps the simplest form of expression used by people to differentiate themselves from other members of society at both the collective and individual level. Clothing has the ability to simultaneously delineate an individual’s identifying attributes such as gender, profession, religion and ethnicity. Likewise, religious symbols entail wearing particular garments, amongst many other articles, and individuals choosing to wear it to overtly demarcate their religion and faith. Many traditions have distinctive religious symbols, such as Sikhs wearing the turban and Catholic nuns wearing the black veil. In Islam, there are several religious symbols such as the hijab, the burqa and the niqab intended to be worn by Muslim women. In recent
Women either wore their hair with elaborate structures in their hair like the Germans or with just a kerchief. They had the hair covered with some kind of headdress where typically hair would not be seen. Although menswear became more pleated, the women’s neckline got lower throughout the century. Women wore headdresses to cover the hair on their hair.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an).
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
Therefore, in an attempt to both show the gravitas of fashion’s impact and justify its mirroring of times and therefore society, a walkthrough of fashion throughout history and its adaptation is exceedingly appropriate. To begin with, Britain’s Industrial Revolution in the 1850s to 1900s came with the introduction of sewing machines and chemical dyes. However, this movement of clothe manufacturing rendered its availability strictly to the opulent. This is a direct relation to the economical situation of the time, showing that people’s expenses were not directed towards the most up to date fashion i.e. luxury products but rather necessities indicating a slowly developing economy. As we move from the 1900s to the mid 1920s, the inception of the First World War influenced the need for more ‘practical’ garments. To illustrate, one of the greatest designers of the century Paul Poiret, designed his garments in a style known as the Directoire. His dresses were simple straight tube sheaths defining simplicity and exemplifying both the political and economic situation of the times justifying the necessity for a free moving design in clothing. Why adopt the notion of simplicity and free moving garments? Women had to leave their traditional domestic roles and become part of the working class or work force and adopt and replace many roles that were normally given to men. Furthermore, the Great Depression in the 1930s comes to play its own role in fashion history further pushing the necessity for a fashion to be translated to accustom a busier lifestyle. This created an economic gap between the rich and the poor. Therefore, fashion in the 1940s in the substantial sense portrayed the necessity for work and socioeconomic background and furthermore encased the economic situation where, as previous times in the 1900s, high-end fashion was restricted to the rich. Following a chronological timeline comes the
From a historic point of view, Western travelers had remarked on the slow pace of lifestyle and fashion change in Turkey and Persia. On the other hand, many people were of the opinion that the western culture is getting out of hand in terms of dressing fashion (Cumming 234). In most cases, change of fashion and dressing style took place hand in hand with economic and social changes. In the developing world, changes in fashion began with the coming of the whites in Middle East. Changes began in the 11th century when the Turks came to central Asia and Far East. In Europe, continuous change in clothing fashion is believed to have started in middle 14th century. It started by a sudden introduction of shortening and tightening of male garments, it further brought the introduction of trousers and leggings that were worn by men (Cumming 235). After the advent of change in men fashion, it was followed by changes in female c...