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History of fashion introduction
History of fashion introduction
History of fashion introduction
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Fashion is an ever progressing industry that throughout the years has changed how we view clothes, our style, and what is considered modest. Since what is viewed as modest apparel has changed so much over time it is quite difficult for Christian women to go against the trends of the world and choose to wear clothing that is modest and brings glory to God. Although the Bible mentions many times throughout the scripture how we as Christian women should dress and view ourselves, many women have difficulty with dressing to please the Lord instead of dressing to please themselves and others. With todays culture being so separated from the word of God, it is easy to see how modesty can get compromised for many modern women. The book The Look, is …show more content…
Since most people view modesty so differently, it is hard to decide what you personally consider modest clothing to be. Throughout the Bible it is clear that God wants us to wear clothing that shows that we value our bodies and will not put us into positions that might cause someone else to stumble. 1 Timothy 2:9 says “I also want women to dress modestly, with decency, and propriety.” In todays culture women will often dress in a less than modest way in order to fit in, feel good about themselves, or to seek the attention and approval of someone else. The book The Look, is an important tool that helps women evaluate how they view modesty and how their views might match up with God’s views of …show more content…
Demoss helps us evaluate how much of our self confidence is connected to our clothing and what other people think about what we wear throughout several sections of this book. Demoss covers three life principles that determine why we wear what we wear. The first principal covered in this book is ownership, Demoss talks about how modern women justify their immodest clothing by saying its their body and they can wear what they want, when in reality your body belongs to God. The second life principal covered in this book is lordship, Demoss explains this by mentioning modern societies belief that you should have the choice of what you can wear, this is an idea that goes against the Bible and shows that you aren’t allowing the Lord to control of every aspect of your life. The final life principal of The Look is citizenship, this principal states that we are to be citizens of the Kingdom of God and not followers of the world for every aspect of our lives including the clothes that we wear. Unlike the views of today’s society, The Bible tells us that we were not created to be of the world even when it comes to not so modest clothing trends in Romans 12:2 which states “Do not be conformed to this world.” The ideas about why we wear what we wear as described by Demoss helps readers to see that just because something is in fashion doesn’t mean that it is necessary for someone to compromise their
There was huge controversy about the style and how it affects how women dress today. Views on the modest vs. flapper style are very different. In Cleve’s article, it explains how the Flappers focus their style around dating and being attractive, whereas the modest women would wear very conservative clothes or what the men wanted. The Flapper was seen as hurting a woman’s reputation to be dressed in that way, but it was also seen as a stand for women’s rights to achieve self-fulfillment. During the modest era, women had little to no rights and did whatever the man told her and would run the house.
According the Bransby and her interpretation of the Bible, there are strict rules as to how a woman should dress. Bransby believes items such as satin slacks, bikini underwear, and swimsuits are marketed to have an erotic theme and suggest sin (23). However, I believe dressing in the afore mentioned items does not suggest sin. They only allow a woman to emphasize the God-given features of her body. Woman dress according to what is in style so that they can look fashionable; they do not dress in order to sin. Bransby also states that “sexy clothes set [a woman] up for ridicule…and causes people to wonder if she’s a born-again Christian or a prostitute” (26). I think it is a bit drastic to compare a born-again Christian with a prostitute. There is quite a wide range within those two extremes. Wearing sexy clothes does not eliminate one from being a Christian. However, supposing that Bransby is “correct” in her interpretation of the Bible on woman’s clothing, the demands are still outdated. In today’s society, people often judge others on their looks. Wearing clothing that enhances looks should not be considered sinful, as long as the clothing is not blatantly baring personal body parts.
For example, the Puritans in the colony wear “sad colored garments” (Hawthorne, 45). The colony strives to be extremely proper and God-fearing, and the only way they believe they can achieve this goal is by sporting somber colors. For instance, the strict Puritan society permits little room for pleasure — the acme of excitement is during the election sermon, when they “[compress] whatever mirth and public joy” they have into celebrating the sermon (206). Even at their zenith of joy, the colony is still “more grave than most other communities at a period of general affliction” (206). The community dresses in such a drab way because they strive to be the subdued backdrop to God, yet they still buy Hester’s lavish embroidery. The townspeople employ their dull attire to disguise their adoration of fanciful clothing such as “deep ruffs, painfully wrought bands, and gorgeously embroidered gloves” (76). The purchase of these sumptuous items represents the exact opposite of what the townspeople try to exhibit by wearing their gray garb. Using clothing as a disguise, the townspeople display hypocrisy because the community shuns those who neglect to focus on God, yet they stray away from God’s message of selflessness and humility. In addition, Reverend Dimmesdale, the town’s lionized priest, wears the “black garments of the priesthood” as a facade for his sinfulness
Tertullian. “Chapter1. Modesty in Apparel Becoming to Women, in Memory of the Introduction of Sin into the World Through a Woman.” On the Apparel of Women. Trans. S. Thelwall. Ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe. Vol. 4. Buffalo,NY: Christian Literature, 1885. Print.
...o contextual influences and past experiences. Therefore it is almost impossible to pre-empt the ways in which others will perceive you. Over time ideas will change and therefore alter the ways in which we look back on past clothing choices. Whilst symbolism in fashion may no longer be subject to laws as it was in the 14th century or defined by strict social rules in the 17th century, the clothes we wear are still today subject to imposed social ideals. Apart from distinguishing one status group from another, a style of dress may also aid group cohesiveness, provide the individual with an identity and a feeling of belonging, and communicate the wearer’s attitudes and interests. The ways in which we interpret others and present ourselves for interpretation is the only true way that we can be individual. Symbolism in clothing may not seem as obvious or important nowadays as it was in times of extreme social bigotry, but it is still highly prevalent and has remained one of the most effective ways to project our desired image to those around us. ‘The state of a person’s clothes is synonymous with self respect and is a sign of responsibility’ (www. Pemberley.com/janeinfo/vebleis7.html)
Martin, Richard. (1991). The Deceit of Dress: Utopian Visions and the Arguments against Clothing Utopian Studies. No. 4, pp. 79-84.
Everyone is always wearing their nicest dresses, suits, dress pants, skirts, etc. It is very rare for me to see anyone who has on anything less than this, especially at Easter mass. Therefore, I feel it necessary from society to also uphold this nice dress standard, whenever I go to mass. With this norm,
Beauvoir claims in her The Second Sex that fashion has two main functions; “to show the woman’s social standing . . . but at the same time it concretizes feminine narcissism” (649). She is right that it shows a social standing, meaning that it reflects the wealth and the socio-economic class someone belongs to. She continues, “the woman who suffers from not doing anything thinks she is expressing her being through her dress . . . she thus believes that she is choosing and recreating her own self” (649-50).
Pair your tunic with fancier shoes and jewelry to suit the occasion. Carry a eye-catching clutch to complete your look. Modesty in fashion Across the globe, women experience modesty in different ways. Modesty means different to different women all over the world. For some modesty isn’t judged by clothes while for other modesty is primarily related to the way they dress their
6. Hammond, Colleen. "Dressing with Dignity - History of Women's Fashion Industry - How to Fight Sexual Revolution and Immodesty in Dress!" N.p., n.d. Web. 18 Dec. 2013.
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
Is it Time to Try the Modest Wear in Islamic Wardrobe? I cannot think of their beautiful skirts and a long top with the small tights; the bright-colored boots and fantastic head coverings with pinned styled tresses. Wow, I am sure you have imagined yourself with the floozy skirts in the fantasy modeling shoots of high street stores. All these are not just flicking when it comes to Islamic clothing. Thanks to the trendsetters who gave the rise of Modest-wear in Islamic Fashion Clothing.
Fashion, psychology and the sociological perspective have long been perceived as mutually exclusive concepts. However, is there a possibility that a trinity exists in the former? To illustrate, it is evident that throughout history fashion has influenced society as a whole and has mirrored its aspects i.e. economical and sociological. Furthermore, this influence has developed to be perceived psychologically where individuals identify with fashion in the sense of translating visual information showing their personal views and attitudes. To that effect, what is fashion? Traditionally and in the literary sense, fashion is defined as ‘a popular trend, especially in styles of dress and ornament or manners of behavior’ . However,
Clothing is something that defines a person, and allows society to have an outlook on an individual’s lifestyle and beliefs. Unlike criticizing other material things like a car, a home or even something as simple as a television set, criticism of clothing is very personal. This suggests that there is a high correlation between clothing and personal identity and values. (Breward, pg.1) Clothing in a sense has the ability to communicate thought. However, similarly to art interpretations, this does not mean that any two people will perceive these visual aesthetics similarly.
Fashion is a controversial issue in society nowadays. We live in a consumerism advanced era in which whether following fashion trends or not has become a debatable point. Many people believe that it is important to follow fashion trends. For example, Lord Chesterfield once said, “If you are not in fashion, you are nobody.” The question is why fashion should be an essential matter of concern to all of us. As far as I am concerned, each person should be able to decide if one wants to follow a trend or not.