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The relationship of language and society
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While the people in Tayeb Salih’s story “The Doum Tree of Wad Hamid” are able to ward off modernization, and the people in Leslie Marmon Silko’s story “Lullaby” have “modernization” enforced upon them, it is apparent by juxtaposing these two stories that traditions serve an important purpose, even in a modernized world. (Last sentence) The villagers of “The Doum Tree of Wad Hamid” do not want, or seem to need modernization for two clear reasons. First, they are satisfied with their traditional ways. The narrator says, “We are thick-skinned people and in this we differ from others. We've become used to this hard life, in fact we like it, but we ask no one to subject himself to the difficulties of our life” (Salih 817). When a civil servant first told the villagers that the government was intending to set up a stopping place for the steamer at the village, the villagers did not care. They had grown accustomed to riding their donkeys to a neighboring village to board the steamer. The villagers have made it a tradition to breed donkeys because of this reason. Second, modernization as it has been presented to them would mean sacrificing the doum tree, a symbol of their tradition, and is therefore not an option. The doum tree represents tradition and how it is in danger of getting lost among current trends of change and progress. The tree has always existed where it is as far as the villagers are concerned. The narrator reflects on how “every new generation finds the doum tree as though it had been born at the time of their birth and would grow up with them” (Salih 819). The tree is a part of their history. The doum tree is a force of its own. It exudes pride as if it were an ancient idol. The doum tree serves as a... ... middle of paper ... ...d not get wet if the snow was frozen or dry. The buckskin leggings you would wrap over your moccasins would protect you. She has nostalgia of watching the legging dry at night, on the beams of her ceiling. In “Lullaby,” tradition and nature are linked in Ayah’s past, all the way to the present. Ayah Works Cited The Norton Anthology World Literature Volume F. Ed. Martin Puchner. New York: W. W. Norton Company, Inc., 2012. 816-824. Print. Silko, Leslie. Storyteller. Penguin Books, 2012. Print. http://www.merriam-webster.com/dictionary/modern Wikipedia contributors. "Separation of church and state." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 16 Apr. 2014. Web. 21 Apr. 2014. Wikipedia contributors. "Genocides in history." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 20 Apr. 2014. Web. 21 Apr. 2014.
... World Literature. Ed. Martin Puncher. New York: W. W. Norton & Company, 2012. 441. Print.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Lawall, Sarah,et al. The Norton Anthology of World Literature. 2nd ed. Volume A (slipcased). Norton, 2001. W.W. Norton and Company Inc. New York, NY.
Bierhorst, John, et al. The Norton Anthology: World Literature. Vol I. New York: W.W. Norton & Co.,
In this chapter of the Ten Little Indians a Spoken Indian is in search of wholeness He goes from scholar to slacker, father to statistic, blue collar worker to homeless squatter, and to hope in the form of a regalia, all in search of inner peace. This Spokane Indian has been trying to maneuver through this world in an unorthodox manner. He has found both success and failure in life. This once college attendee, contributor to the workforce, husband, and father is now a shell of a man looking for wholeness, gratification and hope in the form of a close ancestral artifact, a regalia. This is the last physical connection he has to his grandmother. Unfortunately, he finds this artifact in a pawn shop and not in a family treasury. So instead of being passed down he has to purchase this regalia’ This possess a problem because he is
Regretfully, though readers can see how Mama has had a difficult time in being a single mother and raising two daughters, Dee, the oldest daughter, refuses to acknowledge this. For she instead hold the misconception that heritage is simply material or rather artificial and does not lie in ones heart. However, from Mama’s narrations, readers are aware that this cultural tradition does lie within ones heart, especially those of Mama’s and Maggie’s, and that it is the pure foundation over any external definition.
After the town is described, some of the townspeople are introduced such as Mr. Summers who is in charge of the activity as well as many of the other town activities (Jackson 1). As the story progresses it shows how strong the tradition is in this particular village – not only do the people follow this ritual, but, they do not even change the box because the tradition that the box carries from the original villagers (Jackson 1). At the same time, however, the use of paper instead of wood chips shows that though tradition may be strong, growth justifies change (Jackson 1). Even throughout the description of the event it is evidently clear that this village is rooted in its ways and their tradition is solidified (unless absolutely necessary for change).
The colonization of civilizations has changed the world’s history forever. From the French, Spaniard, and down to the English, have changed cultures, traditions, religions, and livelihoods of other societies. The Native Americans, for example, were one of the many civilizations that were conquered by the English. The result was their ways of life based on nature changed into the more “civilized” ways of the colonists of the English people. Many Native Americans have lost their old ways and were pulled into the new “civilized” ways. Today only a small amount of Native American nations or tribes exist in remote areas surviving following their traditions. In the book Ceremony, a story of a man named Tayo, did not know himself and the world around him but in the end found out and opened his eyes to the truth. However the Ceremony’s main message is related not only to one man but also to everything and everyone in the world. It is a book with the message that the realization of oneself will open the eyes to see what is truth and false which will consequently turn to freedom.
Springer, Jane. Genocide: A Groundwork Guide. Toronto, Ontario: Groundwood Books / House of Anansi Press, 2006. (Accessed March 7, 2014).
Literature of the Western World, Volume 2. 4th edition by Brian Wilkie and James Hurt. Upper Saddle River, NJ: Prentice-Hall, Inc., 1997.
Anthology of World Literature. Ed. Peter Simon. 3rd. ed. Vol. B. New York and London:
Today, I will be talking about a group of people who are known as the “Arabs’ purist representatives” (in cite). People who love to live near the desert and are not interested with the modern city life. They are more into the simple and peaceful lifestyle and way of living. There are around 4 million people, spread among Egypt, Syria, Palestine, Jordan, Saudi Arabia, Yemen, Iraq, Morocco, Sudan, Algeria, Tunisia, and Libya. Today, my speech is about the very interesting and unique Bedouin tribes. What is interesting about the Bedouins is that despite the changes and advances that happen around the world, they are still attached to the traditions they were raised on, without changing a thing. Although they have a lack of education,
"What his father. . .felt powerless to counteract was the overwhelming pressure to use unsustainable agriculture practices, to embrace newer technologies without question, to grow larger and larger and divorce themselves from those seasonal rituals that brought meaning to their lives. . ." (Deninger 13).
Klinkowitz, Jerome and Patricia B Wallace. The Norton Anthology of Americal Literature. Seventh. Vol. Volume D. New York City: Norton, 2007, 2003, 1998, 1994, 1989, 1985, 1979. 5 vols.
Puchner, Martin. The Norton Anthology of World Literature. Vol. A. New York: W.W. Norton &, 2012. Print.