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Witch hunting in the cricible
Witch hunting in the cricible
An Essay on religious persecution
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Dark, cold and a quiet night is where she lived deep in the forest. In a tiny cottage in addition to where she sold herbal remedies for a living. People living in the nearby town said she seemed as if she was a witch. None provoked to cross the dark path for fear that their cows would go dry, their food-stores rot away before winter, their children take sick of fever, or any number of terrible things that a fuming witch could do to her neighbors.
She commenced to ask little girls to come as well as to come see her do her magic tricks. Her magic tricks had been just for her to get prettier. The little chant seemed to be scary even for the children because they didn’t know what she was saying. She muttered it with a low, toned voice.
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They came to assist the frantic couple. Suddenly, a sharp-eyed farmer gave a shout then pointed towards a strange light at the edge of the woods. A few townsmen followed him out into the field, then suddenly saw Bloody Mary standing beside a large oak tree, holding a magic wand that was pointed towards the miller's house. She was glowing with an unearthly light as she set her evil spell upon the miller's daughter.
The townsmen grabbed their guns, their pitchforks and started to run toward the witch. When she heard the commotion, Bloody Mary broke off her spell and fled back into the woods. The far-sighted farmer had loaded his gun with silver bullets in case the witch ever came after his daughter. Right then and there he loaded the gun with his silver bullets and shot at her. The bullet hit her in the hip and she fell to the ground. The angry townsmen leapt upon her and carried her back into the field, where they built a huge bonfire and burned her at the stake.
As she burned, the old witch screamed a curse at the villagers. If anyone mentioned her name aloud before a mirror, she would send her spirit to revenge herself upon them for her terrible death. When she was dead, the villagers went to the house in the wood and found the unmarked graves of the little girls the evil witch had murdered. She used and took their blood to make herself look younger
In this play, innocent people were hung because some of the girls in town cried witch. To start from the beginning, Abby, Tituba, and the girls were out in the forest one night, dancing, and were caught by Reverend Paris. Abby blamed Tituba for calling the Devil. Tituba then said it was not her, for there are many witches in the community. Tituba named some of the town’s women as witches.
Abigail and her friends start to accuse people in the town of witchcraft; by saying a person’s spirit attacked them. The people who were accused were usually the outcast of the town or someone Abigail and her friends
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
“It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open window and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of flowers and foliage. She was seeking herself and finding herself in just such sweet half-darkness which met her moods. But the voices were not soothing that came to her from the darkness and the sky above and the stars. They jeered and sounded mourning notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro, down its whole length, without stopping, without resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and flung from her. Once she stopped, and taking off her wedding ring, flung it upon the carpet. When she saw it lying there she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the glittering circlet.
The three witches are being punished for their witchcraft in 1693 as they were taking the souls of countless children. 300 years later, on Halloween, a skeptical boy by the name of Max, his younger sister Dani, and his school crush Allison go to investigate the Sanderson sisters house to see if any kind of supernatural things take place. While in the house Max lights the black candle, not truly believing that anything would happen, but the Sanderson sisters come back to life, and this would be the beginning of chaos striking the city of Salem and all the children within it.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
On January 20th, 1692, a nine-year-old girl, Elizabeth “Betty” Parris, and an eleven-year-old cousin, Abigail Williams, decided to play a game of magic out of boredom. Abigail Williams, niece of the village reverend, was always envious of her cousin “Betty,” and decided to take the game of illusion to the extreme. The mysterious Ouija board, given to her by an indian slave by the name of Tituba, was removed from a secret hiding place, and she began to pretend to call on the Spirit of Death. Suddenly, Abigail and her cousin began to exhibit sudden, strange behaviors. Abigail and “Betty” screamed blasphemous statements, had horrific convulsions, went into motionless catatonic states, and murmured strange conjurations, and, like clockwork, spread the craze of the game to other children in the village. The Salem children began to evoke the same cryptic behaviors in the puritan village. The game of two girls, due to personal resentments and
Then, someone would tie a rope around a tree branch, leaving a hole for the witch’s head. The witch would then, in the cart, put her head through the hole. When the cart was moved, the witch fell and was killed. Some believe Sarah Good might have actually been a witch. When a reverend accused Sarah Good of being in the gallows, she told him she was no more.
So the cause of disease was because of some bad rye grain and it made them think it was witchcraft. Then the feud with the Parris’s and the Nurse family cause the revenge part of the Salem Witch Trials. Then for attention more people went to the hangings and they faked being hurt in the court when a witch walked in all for attention. The significance of the trials were don’t make some stuff up it will kill people and make innocent people die. That is how the Salem Witch Trials were
The story of “Bloody Mary” was told to me by a twenty year old male. He is a current student at a University, studying accountancy. He has very conservative beliefs regarding politics. His father is an insurance broker and his mother stays at home. This story was collected on March 18, 2006, at his residence. This is the story as he told it to me:
One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass. One night Ann saw the shape of a coffin from the egg trick, that's where it all started. Soon after that happened, Ann Putman, Abigail Williams, and Betty Parris started acting weirdly. They started babbling, convulsing, or simply staring blankly. Once they were identified as victims of witchcraft, they were asked to point out their tormentors.
"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...
Toivo, Raisa M. ‘Women at Stake. Interpretations of Women’s Role in Witchcraft and Witch-Hunts since the early 20th century to the present’ Australia: University of New South Wales, 2005.
The year 1692 and early 1693 saw the prosecution and execution of nineteen witches, an old man stoned to death, several accused witchcrafts dying in jail and close to 28 being cast out of the infamous Salem Village (present day Danvers, Massachusetts) on the belief they possessed power to sway people into doing what they wanted (Goodbeer, 2011, p. 2). Early 1692, the daughter; Elizabeth and niece; Abigail Williams of first Salem Village ordained minister; Reverend Parris experienced and had frightening episodes of screaming, uttering voices and throwing things around. Another girl Ann Putnam also experienced the same and under magistrates Jonathan Corwin and John Hawthorne influence, the girls blamed their conditions on three women: Tituba, Sarah Good and Sarah Osborne for performing witchcraft on them (Goodbeer, The Salem Witch Hunt , 2011, p. 14).