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Conflicts between government and religion
Conflicts between government and religion
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Introduction According to Quincy Wright, war is a “necessary means to establish, maintain, or expand the power of a government, party, or class within a state.” Wright’s statement is applicable to the Yugoslav Wars during the late twentieth century. The fragmented government of the Federal Republic of Yugoslavia was losing its grip on legitimacy rather quickly due to the Socialist Republic collapsing fast. Wars rooted in deep internal ethnic and religious conflict propelled the Serbian President Slobodan Milosevic and the Federation’s government in to a period of pseudo-legitimacy while the nations of the region struggled for autonomy, recognition, and harmony. This paper will attempt to prove how the diversionary theory of war is applicable …show more content…
to the decision-making process of political leaders in the interstate conflict of the Balkans in the 1990’s. The Federal Republic of Yugoslavia was created during the Second World War and became an official communist regime at the beginning of the Cold War. After the creation of the Socialist Federal Republic of Yugoslavia under Josip Tito, nationalism among the various ethnic groups across the six regions of the Yugoslav Republic increased dramatically. Although he maintained a neutral stance by siding with neither East nor West, Tito’s death in 1980 prompted socialism to go on the decline and the internal structure of the Republic became disorganized and unbalanced, leaning towards the Serbian majority over the democratic structure of federal leadership. It became a war of Serbian nationalists against other ethnic minorities, who were also vying for their own nation. During the 1980’s, the Republic’s control began to loosen while nationalists within the Federation began to seek more autonomy. Instead of seeking out means of carving out the legitimacy of a government absent of Tito and socialism, periods of ethnic cleansing, exclusivity, and authoritarianism became the forefront of the Republic. This rising tide of tension can be highlighted through the SANU Memorandum. Constructed by the Serbian Academy of Sciences and Arts, the Memorandum denounced Yugoslavia’s constitutional structure of government and protested Yugoslavia’s support for other groups in absence of great nationalism. After the independence of Croatia and Slovenia, more areas of the Republic wanted to shift towards the decentralization of the autocratic, constitutional system and restructure a more democratic league.
While a pleasing prospect, this did not happen. In the late 1980’s, Slobodan Milosevic, a Serbian communism, rose to power. Milosevic was fueled by the Serbian public’s disdain of Kosovo’s autonomy to “rally” the public around the Serbian flag. He made the mistreatment of Serbs by ethnic minorities, like the Albanians, central to his campaign for presidency of Serbia. After successfully using aggressive tactics to win the election, President Milosevic continued the rallying call. Milosevic’s targeting of ethnic rivalry as scapegoats shows diversionary theory in action. Milosevic exploited the undercurrent of the public and political sphere, the growing Serbian nationalism, ethnocentrism, and discrimination, to create a nationalist agenda and solidify his centralized role as Head of Serbia and “Greater Serbia.” Levy and Thompson show that the lack of “strong central state institutions to promote an unbiased Yugoslav media encouraged the post-Tito fragmentation of popular conceptions of state identity, and contributed to the tensions precipitating the Yugoslav wars of 1992-5.” Mobilizing public opinion against the ethnic minorities present can increase the political legitimacy and power of the political
leader.
In fact, sometimes it is actively encouraged as part of preserving the culture and the traditional aspects of the nation in question; for example, routine celebrations of national holiday and the wearing of cultural clothing demonstrate moderate forms of nationalism. However, it is when extreme pride in one’s nation leads to acts that contravene common decency that the forces of nationalism become dangerous. A historical example of such an event was the Bosnian war and the resulting Bosnian genocide that occurred shortly after the partition of Yugoslavia in the early 1990’s. In this event, extreme Serbian nationalism called for the unity of the Serbian peoples in Bosnia-Herzegovina - an event that echoes the words of the source. Serbian leaders and followers believed that their culture and people were superior to that of the neighbouring ethnic groups - the Bosniaks and the Croatians - and thought that they needed to be eliminated because of the potential threat they posed to the establishment of an autonomous Serbian Republic, or “Greater Serbia”. In the course of the war, and the ethnic cleansing that followed, more than 100,000 Bosniaks and Croatians were to be killed in a mass act of genocide. This appalling and gruesome figure shows the extent to which extreme nationalism is unacceptable and how unification of a people by force is both detrimental and wrong on all
War is the means to many ends. The ends of ruthless dictators, of land disputes, and lives – each play its part in the reasoning for war. War is controllable. It can be avoided; however, once it begins, the bat...
Clausewitz emphasizes that “war is a branch of political activity, that it is in no sense autonomous” (Clausewitz, 605). This principle is especially applicable to the post-war period of World War II. The political struggle between the ideologies of democracy and communism would entail global focus for the next 50 years, and the events that brought about the defeat of Germany shaped the landscape of this political struggle.
In 1992 (and with resolutions created earlier) Kosovo's Albanian majority also voted to secede from Serbia and Yugoslavia, hoping to unite with Albania. The conflict in Kosovo could be seen as t...
The last two decades of the twentieth century gave rise to turbulent times for constituent republics of the Socialist Federal Republic of Yugoslavia, eventually leading them to split apart. There were a number of damaging aspects of past history and of the political and economic circumstances that contributed to the breakup and eventually caused the situation to snowball into a deadly series of inter-ethnic conflicts. Yugoslavia was reunified at the end of the war when the communist forces of Josip Broz Tito liberated the country. Under Tito, Yugoslavia adopted a relatively liberal form of government in comparison to other East European communist states at the time and experienced a period of relative economic and political stability until Tito’s death in 1980. In addition to internal power struggles following the loss of their longtime leader, Yugoslavia faced an unprecedented economic crisis in the 1980’s. As other communist states began to fall in the late 1980’s and early 1990’s, some former Communist leaders abandoned communism and founded or supported ethno-national parties, blaming the economic suffering on the flaws of communism and other ethnic groups. The ethnic violence that followed would not have been possible without the willingness of politicians from every side to promote ethno-nationalist symbols and myths through media blitzes, which were especially effective due to low levels of education in the former Yugoslavia. Shadows of the events of World War II gave these politicians, especially the Serbs, an opportunity to encourage the discussion and exaggeration of past atrocities later in the century. The ethnic violence in the former Yugoslavia can be traced back to a series of linked damaging factors such as the de...
A new leader arose by the late 1980s, a Serbian named Slobodan Milosevic, a former Communist who had turned to nationalism and religious hatred to gain power. He began by inflaming long-standing tensions between Serbs and Muslims in the independent provence of Kosovo. Orthodox Christian Serbs in Kosovo were in the minority and claimed they were being mistreated by the Albanian Muslim majority. Serbian-backed political unrest in Kosovo eventually led to its loss of independence and domination by Milosevic. In June 1991, Slovenia and Croatia both declared their independence from Yugoslavia soon resulting in civil war. The national army of Yugoslavia, now made up of Serbs controlled by Milosevic, stormed into Slovenia but failed to subdue the separatists there and withdrew after only ten days of fighting. Milosevic quickly lost interest in Slovenia, a country with almost no Serbs. Instead, he turned his attention to Croatia, a Catholic country where Orthodox Serbs made up 12 percent of the population. During World War II, Croatia had been a pro-Nazi state led by Ante Pavelic and his fascist Ustasha Party. Serbs living in Croatia as well as Jews had been the targets of widespread Ustasha massacres.
The purpose of this essay is to inform on the similarities and differences between systemic and domestic causes of war. According to World Politics by Jeffry Frieden, David Lake, and Kenneth Schultz, systemic causes deal with states that are unitary actors and their interactions with one another. It can deal with a state’s position within international organizations and also their relationships with other states. In contract, domestic causes of war pertain specifically to what goes on internally and factors within a state that may lead to war. Wars that occur between two or more states due to systemic and domestic causes are referred to as interstate wars.
President Clinton addressed the people of the United States on June 10, 1999 over the United States’ mission in Kosovo. Kosovo is a province of Serbia, which makes this war a civil war. Highlights of his speech outline the goals that he wanted to obtain in this Humanitarian intervention, as he called it. The mission had flaws innate to it from the beginning. The three-tiered goal of the President was clearly stated. The first is to allow the Kosovar people back into their homes. The second is to require Serbian forces to leave Kosovo. The last thing was to deploy an international security force, with NATO at its core, to protect all the people that troubled the land, Serbians and Albanians alike. The message was clear, but was not followed in regards to international law, and NATO’s Charter, and even the three clearly stated missions. The involvement in Kosovo’s war is illegal, and the President of the United States has pushed NATO into committing wartime crimes and has used the Powers-of-Office in an unconstitutional manner, which resulted in the illegal intervention of a sovereign state.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
Glaurdic, J. "Inside the Serbian War Machine: The Milosevic Telephone Intercepts, 1991-1992."East European Politics & Societies 23.1 (2009): 94. Print.
Yugoslavia was fabricated in the year of 1918. Located near the country of Italy, the territory is now broken up into six independent countries. The nation started to fall apart in the late 1980 's, following the World War II victory for the Allies. While some countries can benefit from diversity, there was just too much for Yugoslavia to survive. Yugoslavia as a nation failed because of too much autonomy between the six nations that came to be, too many different cultures in one nation, and simply a subjugation of overflowing diversity.
These horrors caused by nationalism seem to be at the opposite end of the spectrum from the promising ideal of democracy. As Ghia Nodia pointed out, many analysts view nationalism as “fundamentally antidemocratic” (3). What these anti-nationalists fail to realize is that nationalism has also called force heroism and even sacrifice throughout history. Numerous people have risked their lives to restore democracy and civil rights in their nations, when they could easily have chosen comfortable exile elsewhere. Indeed, nationalism is the very basis of democratic government because it unites the citizens as “we the people”, supports the common political destiny, and nurtures trust toward the government.
This paper is analysis of The Croatian War of Independence, It was fought between Croatian forces devoted to Croatian the government between 1990-1995, the war started when Croatia declared their independence from the Socialist Federal Republic of Yugoslavia. The Serbians had control over the Yugoslavian People’s Army as well as cooperative local Serbian forces.
Tilly, C. (1985). War Making and State Making as Organized Crime. In: P.B Evans, D. Rueschemeyer & T. Skocpol Bringing the state back in. Cambridge: Cambridge University Press. 171.
Furthermore this tense conflict has damaged the country’s energy, transport, and communications systems. It also has triggered a economic, social, and ecological disaster; and made becoming thousands homeless. It traumatized numerous families on all sides of the war, including the people in the diaspora who had fled Yugoslavia’s civil war in the e...