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In the aztec society where did human sacrifice come from and how
A aztec account of the conquest of mexico summary and analysis
In the aztec society where did human sacrifice come from and how
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The Broken Spears, a book written by Miguel Leon-Portilla, honorable Mexican anthropologist and historian that studied in the National Autonomous University of Mexico in 1956. The book The Broken Spears or Vision de Los Vencidos (original Spanish book name) has been translated into six different languages; English, German, French, Polish, Catalan, and Otomi. The book was originally published in Spanish in 1959, and presented the Spanish conquest of the Aztec Empire from the point of view of the natives. Mr. Miguel Leon Portilla, with the help of Angel Maria Garibay K. (in the version of the texts), and Alberto Beltran (in illustrations), known to us in his book " The Vision of the Defeated " a little better about the conquest of the whole area …show more content…
of Mexico between the sixteenth and seventeenth centuries, long after the arrival of Hernan Cortés and his men to the territories of Mexico - Tenochtitlan. In his introduction Mr. Leon Portilla mentioned briefly what was added to the new edition (twenty-eighth edition to be exact), its new chapter entitled “What followed," which as we indicated, talks about what happened after the surrender of the Mexica and their allies against the Spaniards. In its general overview tells us what the book mainly talks and sources of information like some texts Garibay K.; "History of Tlaxcala" of Diego Muñoz Camargo; the "Codex" from informants of Sahagún; and some other codices and writings. Writer Miguel Leon-Potilla goal was to show the world that there have been always two stories for everything, he wanted to express the natives’ opinions, thoughts, frights, their journey, basing himself on indigenous books, poems and native’s stories. The Beginning of an Agony In the launch of the book it tells us about the eight "evil omens" that Mexico had years before the Spaniards arrived to the lands of Mexico-Tenochtitlan. Mexicans described them as: a "flame" fire in the sky; that the "house of Huitzilopochtli" burst into flames spontaneously; Xiuhtecuhtli the temple was struck by lightning; the fall of a fire divided into three parts; the wind to boil water in a lagoon; the lament of a woman (apparently Cihuacóatl, history of the "crybaby" celebration); which Motecuhzoma saw a crane bird like the sky and the stars, so I had a bad omen; and suddenly they had many deformed people. There were also some other omens in Tlaxcala. The Spaniards Arrival Mexicans had the first news about the arrival of the Spaniards to the shores of the Gulf of Mexico, according to the natives they described it as "towers or hills" floating in the sea.
After speaking to Motecuhzoma about what they had seen, he decided to have offerings sent to them as food and things of jewelry. Therefore, in the third chapter the messengers of Moctezuma go with the Spaniards, they deliver the things to his "king" (the Spaniards) Motecuhzoma ordered them to deliver things to the Spaniards, they scare them with their weapons, to the point that the Mexica swoon. The book tells us what they saw and Motecuzoma’s men defined them as men above a "deer" (horses), how these men were and other things that they observed. The fourth chapter explains how Motecuhzoma reacted to the news, since he thought that the Spaniards were the god Quetzalcoatl and the other gods who had returned; He commanded wizards and sorcerers, warriors and others who gave them things to eat (for both themselves and their horses), so they were satisfied. He also took captives to make sacrifices to them (which gave them disgusted the Spaniards). Upon learning that his magicians Motecuhzoma had failed, he and the Aztec people were filled with terror and anguish, to the extent that Motecuhzoma thought about running away (something he could not …show more content…
do). In chapter number five, it reports that the Spanish have been launched, with the help of a man Cempoalla called Tlacochcalcatl, he helped them in the guiding path, arriving at Tecoac (tlaxcalteca Otomi people), they had their first combat, but the other (Spanish) defeated them, dividing them and other tlaxcaltecas joined them. Initially they fought and defeated the Cholula (enemies of the Tlaxcalans and allies of the Mexica). Then, the author talks about a new sent by Moctezuma to the Spanish in the so-called "The Tajón Eagle" the vicinity of volcanoes; it also says that Tzihuacpopocatzin (which led the shipment) talked to Motecuhzoma, but did not believe him, because several of his Tlaxcalan allies and other people knew them; finally it tells us another attempt to leave the Spaniards by sorcerers and the appearance of Tezcatlipoca. The following section tells us the reaction of Motecuhzoma, if received in peace or war. After discussing with his brother and his son, he decided to receive them peacefully. The next chapter tells how the Spaniards and their allies come to the city of Mexico-Tenochtitlan by the course of Iztapalapa, major local people come to meet and saw the dialogue between Moctezuma and Cortes, with the help in translating of Malintzin. Subsequently, the Spaniards make Motecuhzoma virtually a prisoner, preparing a massacre led by Pedro de Alvarado in Toxcatl party held in honor of Huitzilopochtli.
The reaction of the Aztecs made the Spaniards took refuge. Meanwhile Hernan Cortés was away to fight Panfilo de Narvaez, he was going to apprehend him by order of Diego Velázquez (governor of Cuba). As a result, Cortes returns to the city of Mexico-Tenochtitlan, after having defeated Panfilo de Narvaez, returning with more men and kicking such a war, it is also when the Spaniards throw the bodies of Motecuhzoma and Itzcuauhtzin. After seven days of being besieged Spaniards prepared to leave at night, the city was then that could "get even" the Mexica called it the "Noche Triste", where the Spaniards who remained alive after being thrown into the canal Toltec and keep walking, they took refuge in Teocalhueyacan. The writer talks about the attitude of the Mexica when the Spaniards attacked, they believed that they would never return. so resume their normal activities and celebrations; although its tranquility lasted them little since then there was a plague that struck the Mexica, it was then reappeared Spanish on the side of Cuauhtitlan and resume the war, now by water in the brigs, giving gunshots and moving into the city, while some Mexica took refuge in Tlatelolco tried to defend others. Unfortunately for the Aztecs, the Spaniards took over everything by end of the book. The last pages of the book talks about
how they felt the natural place after being under Spanish command, and what followed, such as claims by the Nahua to the king of Spain, Felipe II, reaching our dates, through the contribution in favor of the Indians by Emiliano Zapata, and speaking of the Nahua in our time and some research on the progress of pre-Columbian cultures, mainly the Aztec. Subsequently, I think the book has very good sources of information, although the wording confused me at moments, as several texts were left in their original form, being previously spoke and expressed very differently. I believe the author based himself more in a religious ideology when writing the book. Therefore, Portilla used all secondary resources since the events happened a very long time ago. In my opinion, he accomplished what he stated in his thesis, he supported and made important points that showed how Aztecs and other tribes were conquered and how their culture got stolen from foreign people. As a result, I would absolutely recommend it to others, it illustrates the basic history of part of the Mexican history and shows the point of view from the Indians in a way that will make you feel what they lived. The feeling and detail the author wrote in the book made it feel very alive, and the illustrations help the reader to follow the literature. Once again, with this book I feel that I learned more about my origin and Mexican culture. As an immigrant, I feel prouder about my origin after reading how my roots come from warriors and fighters that fought until the end to protect their land and families. Unfortunately, after a long deadly, bloody war, what the Aztecs did was not enough, and the Spaniards took over at the end. I also believe that is very important to always listen, to see, more than one point of view because it might surprise you how different they can be. Finally, history is not always what you wish it had been, just like Portillo expressed with all his might in this book how strong Aztecs/native Mexicans were, it was not enough, but again, if it wasn’t for history we would not know how it is that we are here now.
Using only a fairly small number of soldiers (10,000), Cortes brought down 5 Million Aztecs to their knees and so it made easier for Hernan to take over a country that was in desperate times. The Aztecs drove the Spanish troops from the city, giving Cortes a better chance to try and win over the Aztec empire again. Cortes returned again in 1521, this time putting an end to the Aztec empire by killing the Aztec leader. The same year King Charles I appointed him the governor of New Spain. It was after the war when Cortes changed the name of the country from Tenochtitlan to Mexico City or
The Broken Spears is a book written by Miguel Leon-Portilla that gives accounts of the fall of the Aztec Empire to the Spanish in the early 16th century. The book is much different from others written about the defeat of the empire because it was written from the vantage point of the Aztecs rather then the Spanish. Portilla describes in-depth many different reasons why the Spanish were successful in the defeat of such a strong Empire.
He wrote, “On the following day I set out again and after half a mile entered upon a causeway which crosses the middle of the lake arriving finally at the great city of Tenochtitlan which is situated at its center” (Cortes, 1926). His letter began from the moment he arrived. Although, the Florentine Codex covers more than that. It picks up when the Spaniards were still a couple of towns away. The messengers came to inform Moctezuma of what the Spaniards were like, “And when he had so heard what the messengers reported, he was terrified, he was astounded” (Codex, 1937). Thus, the people were afraid of the
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
In 1518 Hernán Cortés took command of an expedition to secure the interior of Mexico in the name of the Spanish Crown. In the letters he detailed his expedition and the land and peoples they conquered and encountered. The first letter, dated 1519, is a problematic document as it is written in the third person and was most likely not actually wire by cortez. The second and third letters are much more reliable and were published in Seville in 1522 and 1523 respectively. The culture, geography, economy and other details of the Aztec civilization, as well as Cortés and his forces’ interaction with them, are detailed in his letters which are addressed to the monarch of the sponsor of his force, Spain. In his letters Cortés also gave justification and explanation of the actions he took in Mexico.
There were millions of Aztecs and only a few hundred Spaniards. How was it then that the Spaniards, even with their steel and guns, could overrun them? The answer lies in a number the Spanish had even more of: microbes, which no one counted on. Yes, the encounters destroyed the Indians’ homes and made them slaves, but they also brought in disease and unknown illnesses to the New World. Millions had died, and generations disappeared. 50 years after the Spanish conquest 88% of the Mexican population was destroyed and only up to 200 thousand natives survived the ordeal. Also, the second in the list of causes of death had become the commonplace brutal treatment and poor conditions during slavery, and the third was by war
Victors and Vanquished by Stuart Schwartz attempts to explore differing perspectives of the conquest of Mexico as the historical narratives are from both the outlook of the Spanish conquistadors as well as the Nahua peoples. In these primary sources, there was a fundamental focus on the encounters between the Spaniards and the Mexica. The first source is an excerpt from The True History of the Conquest of New Spain by Bernal Díaz del Castillo, a Spanish conquistador, who participated as a foot solider in the conquest of Mexico with Hernán Cortés. Although Díaz del Castillo was a witness of the conquest, he wrote his account of what he had witnessed decades after the Spanish victory, in 1521. In his account, Díaz del Castillo concentrated on the ways in which the Spanish viewed the Nahua peoples. The second source is taken from the Florentine Codex and is one which was collected twenty
Aztecs were tribe. In Chronicler’s Account talked about Spaniards with Aztecs from 1519 to 1521.When the Spaniards arrived in Tenochtitlan, and they bought horses, guns and also smallpox that killed a lot of people there. A Text from the Chronicler’s Account saids “ at about the time that the Spaniards had fled from Mexico….there came a great sickness, a pestilence, the smallpox. It …. spread over the people with great destruction of men.” The Aztec chronicler was trying to be objective in what happened at that time. Aztec Chronicler wrote about struggled in
The downfall of the Aztec Empire was a major building block of the Spanish colonial empire in the Americas. Spain’s empire would stretch all the way into North America from the Southwest United States all the way up the Pacific Coast. The unfortunate side effect of this was the elimination of many nations of indigenous people. The three major themes shown in this conquest really give deeper look into the anatomy of this important historical event. Without context on the extent of native assistance given to Cortez in his fight with the Aztecs, a reader would be grossly uniformed. The Spanish conquest was closer to a civil war than an actual conquest. Until reading detailed personal accounts of the fighting it is difficult to judge the deadly effectiveness of the Spaniards technological superiority. Without it is difficult to imagine 500 conquistadors holding thousands of native warriors at bay. Once the greed of Cortez and greed in general of the Europeans one understands that if it wasn’t Cortez if would have just been a different man at a different time. Unfortunately fame and prosperity seem to always win over cares about fellow human beings
Cortés went to Tenochtitlan in mid-August 1519, along with 600 soldiers, 15 horsemen, 15 cannons, and hundreds of indigenous carriers and warriors. On the way to Tenochtitlan, Cortés made alliances with indigenous peoples such as the Totonacs of Cempoala and the Nahuas of Tlaxcala. The Otomis initially, and then the Tlaxcalans fought the Spanish a series of three battles from 2 Sept. to 5 Sept. 1519, After Cortés continued to release prisoners with messages of peace, Xicotencatl the Elder, and Maxixcatzin, persuaded the Tlaxcalan warleader, Xicotencatl the Younger, that it would be better to ally with the newcomers than to kill them. On November 8, 1519, they were peacefully received by Moctezuma
The Spanish defeat of the Aztecs has been extensively criticized for many years. Religion was a motive for discovery, enabled the Spanish to enter the heart of the empire, and was used as justification for torture of the natives. The centrality of religion as a force in Spanish conquest is undeniable. Virtually all of Aztec culture was destroyed and the Spanish victory has had lasting effects for both natives and Europeans up to and including the present-day.
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
Hernan Cortes along with the Spanish army of five hundred, and thousands of Indian warriors declared war with the Aztecs. Moctezuma believed that the person coming towards his land was Topiltzin Quetzalcoatl who was forced into exile, but promised to return. Topiltzin was born in the year ce acatl, departed during ce acatl. Coincedently Cortes came in the year of ce acatl, unfortunately for Moctezuma having his guards down and his arms open during the start of the war.
The Chichimeca Wars have been a major role in the Spanish conquest of the Aztecs. The wars or mini battles between the two sides occurred from 1550-1590, when much of the new colony of Mexico had already been established. The Spanish ended up engaging in the longest and most expensive conflict they ever had with an Indigenous people. The Chichimeca people were a nomadic group of people who lived in a desert basin that was roughly 60,000 square miles of land, where they were hunters and gathers. They were not a single tribe either; they people of the tribe were made up of four different ethnic tribes that on occasion would join each other in battle. The wars started after the land in which the tribe lived was found to be abundant in silver ore and led to the Spanish establishing mines on the Chichimeca’s territory. This upset the tribe and they started to raid Spanish convoys that were on their way to deliver supplies to the mines and miners. The Spanish then enlisted the help of their native allies by setting up forts along the routes with solders and allied Native Americans to help protect the convoys traveling across Chichimecan territory. The Spanish government then adopted a policy of “War of Fire and Blood” which meant the death and enslavement, as well as mutilation of the Chichimeca people. The policy had no effect and failed. So instead they decided making peace with the natives was a better option. A Bishop proposed a Christian remedy to the problem and that was to convert the Chichimecan people to Christianity. The steps the Spanish followed to end the war and create peace where negotiate peace agreements, covert, resettle Native American allies provide food, commodities and tools to encourage them to become sedentary. T...