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Key themes and symbolism of Shakespeare’s ”A Midsummer Night’s Dream
Interpretation of words and phrases in a midsummer night's dream
Midsummer Night's Dream themes and its significance
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Midsummer Night’s Dream Questions and Answers
1. What does Shakespeare accomplish by setting most of the action at night and in the wood? Explain thoroughly. Use examples.
Setting most of the action at night and in the woods creates a dreamlike world. There is no other place that holds more myth than the forest. Oberon makes it clear that nighttime is fairies’ time. Theseus, who is present during the daylight, represents reason. The visions of fairies and magic are all related to the nighttime forest setting. Shakespeare was interested in how dreams worked, in how the events in the play transpired, and how time seems to change and lose track. Throughout the entire play, the young lovers are overcome by the magical power of the woods. They are put into a situation that is unrealistic, which leads to bizarre mishaps. Even uncanny incidents happen to the fairies of the woods. Titania is put under a love spell and falls in love with the ass-headed Nick Bottom. Puck reminds us in the end that if the play has offended anyone, they should simply remember it as being a dream. This helps make the play an incredible occurrence, rather than an intense drama.
2. Explain how Theseus represents the voice of reason and moderation. Be specific. Use examples and quotes (include act and line numbers).
Theseus represents the voice of reason and moderation in the play because he seems to be the only normal character left. He only appears in the play during the daytime, when nothing magical occurs. He is the only character who shows complete sanity in the dreamlike fantasy world around him. He is the Duke of Athens, so many people come to him with their problems. When Egeus comes to Theseus about the problem he is having with his daughter, Hermia, Theseus takes power over the situation. He explains to Hermia that if she goes against her father’s rules, by his words, she will be sentenced to death or sent to a convent (Act 1, Scene 1, Pages 4 and 5, Lines 30-34). He states, “For you, fair Hermia, look you arm yourself to fit your fancies to your father’s will; Or else the law of Athens yields you up,- which by no means we may extenuate,- to death, or to a vow of single life.” Hermia is so in love that she cannot make a reasonable decision, so she runs off into the imaginative woods with Lysander.
Ransby believes “Columbus 's image has been scrubbed clean and sanitized by many generations of American historians so that he can now be offered up as a sterling example of the glorious era of discovery.” (Ransby, 1992/2015, p.14). Objective evidence is also a major component in this article. Columbus’s journal proved he wanted to exploit, and enslave the Indians. A population of 300,000 dwindled to a mere one by 1540. (Ransby, 1992/2015, p.12). Many scene of rape, murder and beating were also described in journals of sailors that travelled with
For example, when Demetrius goes into the forest after Hermia, Helena follows him. She informs him that she needn’t be anything more to a dog to him, and that he may treat her in such a way that he would treat a dog (2.1. 210-15). However appalled most women would be by the example, it is still important to know and understand that demeaning yourself is never ok. The most important reason teenagers should read a Midsummer’s Night Dream is to be able to understand the significance of symbolism. Oberon plans to use a flower to make his wife fall in love with the first thing she sees. He wants to distract her so that he may take the child for himself. He informs puck about the flower’s powers and asks him to put it in Demetrius’ eyes, so that he may fall in love with Helena (2.2. 265-673). Magic plays a very big factor in the play, and most of the magic is concentrated in the woods. The woods’ represents a place without rules, where anything can happen. When the characters begin to go into the woods unexplainable events take place, as a result of the lack of structure that a township provides. By entering the woods the characters leave behind rules, and tend to reveal things about themselves they wouldn’t have before. The use of symbolism makes it an essential play for teenagers to read. To teach them that you cant
There are several events in the play which at one point or the other take a tragic turn which constantly undercut back into the play by speeches. What is set out in the play is a festive mood where people were engaged in activities of ‘Maying’ where people get together to sing and dance in the woods, activities that led to the maids’ belief that the pursuit if true love can be scored only through divination dreams (Barber 18). The fairy’s existence is conceptualized from the act of fusing pageantry together with popular games in a menacing way bring out their actual image of a relaxed
She exemplifies her strengths in one occurrence by standing up to her father’s wishes concerning her wedding. Speaking to her father, Hermia proclaims, “So will I grow, so live, so die, my lord, ere I will yield my virgin patent up unto his lordship whose unwished yoke my soul consents not to give sovereignty” (I.i.81-84). Hermia demonstrates immense courage and strength by standing up to her father and threatening to pursue the occupation of a nun for the rest of her life. This persistence in marrying the love of her dreams, Lysander, shows incredible courage that resonates throughout the play. Here, Hermia exhibits boundless courage and strength and from now on, her vigor only grows stronger. Later on in the play, knowing that the rules of Athenian law of marriage did not apply outside of Athens, Hermia and Lysander snuck out of the city. As Hermia and Lysander conversed alone, Hermia demands, “Nay, good Lysander. For my sake, my dear, lie further off yet. Do not lie so near” (II.ii.47-48) when Lysander desires to draw nearer to Hermia. By this point, Hermia battled her father and contains immeasurable mental strength. At this instance, Hermia gains greater moral strength when she resisted Lysander’s inappropriate love. Displaying courage to stand up to her father and her moral strength to resist Lysander, Hermia exemplifies a strong
A Midsummer Night's Dream is a festive comedy. The play takes place in June and this is a bewitched time. In the spring the custom is to celebrate the return of fertility to the earth. During this time the young people spend the night in the woods to celebrate. Shakespeare uses the greenworld pattern in this play. The play begins in the city, moves out to the country and then back to the city. Being in the country makes things better because there is tranquility, freedom and people can become uncivilized versus when they are in the city and have to follow customs and laws and behave rationally.
Depending on how you look at it, Christopher Columbus was either a great man of adventure and achievement Or the kind of person that does not see shame in killing and enslaving thousand of Native Americans. Christopher Columbus came to America in hopes of finding new land, new opportunities, and gold. On the view of the Spaniards side he was helping them expand a money thirsty empire. He was helping route and map new uncharted land. He was bringing his ships back so full of gold that they almost sunk. On the view of Native Americans he was looting and plundering their valubles, family members, houses, pictures and basically anything he wanted. He sacrificed many Natives, crushing their whole world for the purpose of expanding his and make himself known. Christopher Columbus was a destroyer.
First, Shakespeare uses the motif of the seasons early on in the play to solidify the connection between love gone awry and chaos. The initial romantic conflict is established when Egeus brings his daughter, Hermia, to Theseus to try and force her into marrying Demetrius, the man of his choice. Hermia has no interest in Demetrius because she is madly in love with Lysander. Unfortunately for her, Theseus sides with Egeus and threatens to enforce Athenian law if she does not obey him. Obviously, this situation is awful for Hermia; she is being kept from her true love. Her options are dismal: she has the choice of disobeying Egeus, betraying Lysander, or living a lonely life as a nun. Either way, she loses. The situation seems completely hopeless. Shakespeare illustrates this hopelessness by connecting Hermia’s grim future with the winter. When Theseus describes Hermia’s potential future, he calls her a “withering” rose and a “barren sister,” destined to a life of “chanting faint hymns to the cold fruitless moon” (Shakespeare 1.1.75). Essentially, Hermia will be trapped in an endless winter. This unnatural seasonal change will become a reality if she becomes a nun and remains celibate. For a young woman who is passionately in love with a young man...
From trying to sail west to land up in Asia, to forming a colony in Haiti, Christopher was a determined explorer lead four journeys to what he thought was Asia, but he was really landing up in the Americas. Never the less, Columbus’s navigational prowess helped him navigate the seas safely.
Within The Lion, the Witch, and the Wardrobe, C. S. Lewis creates a question in the reader's mind on whether or not the story was meant to symbolize a Christian allegory. Throughout the story, Lewis utilizes the use of symbolism through his characters, their actions, and the places they travel. All of the main characters in the novel symbolize something within the Holy Bible. The Pevensie children are evacuated from war-torn London and sent to live in the country with Professor Kirke, an eccentric old man. While playing hide and seek on a rainy day, Lucy, the youngest Pevensie, discovers a colossal wardrobe in an empty room. She decides to hide inside, but "she had, of course, left the door open, for she knew that it is a very silly thing to shut oneself into a wardrobe" (The Lion, the Witch, and the Wardrobe, Lewis, 7). She discovers that the wardrobe has no ending and it leads to a world full of snow and strange creatures. Lucy meets a faun, Mr. Tumnus, and she follows him back to his home. Mr. Tumnus confesses that he is a servant of the White Witch, Queen Jadis. He states, "I had orders from the White Witch that if I ever saw a Son of Adam or a Daughter of Eve in the wood, I was to catch them and hand them over to her" (Lewis, 21). This is when the reader sees the first sign of symbolism. Lucy is extremely trusting. She represents children and their absolute innocence. When she enters back into the real world, she starts yelling that she is back and she is alright. However, her siblings have no idea what she is talking about. After they hear her story, the three eldest Pevensie children f...
...espeare's control of the play proper. This is shown both on the small and the large scale. The linguistic variety of the play (see below) and the control of the four narrative strands are such that the play has enjoyed great success in performance. In the wood, Shakespeare will leave a group of characters alone for as long as he needs to, but we never lose touch with their story. It is typical of Shakespeare that the mortals we see first in the wood are Demetrius and Helena; at once the playwright shows us the cause of Demetrius' rejection of Helena and lets us know that the other pair are also in the wood. We do not need to see Lysander and Hermia before they have lost their way, but we are ready for Puck's mistake as he seeks one in "Athenian garments".
Shakespeare wrote his acclaimed comedy A Midsummer Night’s Dream more than a thousand years after Apuleius’ Roman novel, The Golden Ass. Although separated by thousands of years and different in terms of plot and setting, these works share the common theme of a confused and vulnerable man finding direction by relying on a supernatural female. One of A Midsummer Night’s Dream’s many subplots is the story of Bottom, a comical figure determined to be taken seriously in his production of a Pyramus and Thisbe. As Bottom becomes caught up in a quarrel between the king and queen of the fairies, the commanders of the enchanted forest where Bottom and his players practice, the “shrewd and knavish sprite” Puck transforms his head into an ass’ s and leads him to be enthralled in a one night stand with the queen, Titania. (2.1.33) Apuleius’s protagonist Lucius endures a similar transformation, after his mistress’s slave girl accidentally bewitches him into a donkey, leaving him even without the ability to speak. Although Lucius’ transformation lasts longer and is more severe, he and Bottom both undergo similar experiences resulting from their animal forms. Lucius’ suffering ultimately leads him to salvation through devotion the cult of Isis, and Bottom’s affair with Titania grants him clarity and a glimpse into similar divine beauty. Ultimately, both asinine characters are saved through their surrender to the goddesses.
In the first part of the play Egeus has asked the Duke of Athens, Theseus, to rule in favor of his parental rights to have his daughter Hermia marry the suitor he has chosen, Demetrius, or for her to be punished. Lysander, who is desperately in love with Hermia, pleads with Egeus and Theseus for the maiden’s hand, but Theseus’, who obviously believes that women do not have a choice in the matter of their own marriage, sides with Egeus, and tells Hermia she must either consent to marrying Demetrius, be killed, or enter a nunnery. In order to escape from the tragic dilemma facing Hermia, Lysander devises a plan for him and his love to meet the next evening and run-off to Lysander’s aunt’s home and be wed, and Hermia agrees to the plan. It is at this point in the story that the plot becomes intriguing, as the reader becomes somewhat emotionally “attached’’ to the young lovers and sympathetic of their plight. However, when the couple enters the forest, en route to Lysander’s aunt’s, it is other mischievous characters that take the story into a whole new realm of humorous entertainment...
The forest in Midsummer Night's Dream represents imagination. Puck, a fairy servant and friend of Oberon, watches six Athenian men practice a play to be performed for Theseus' wedding in the forest. Puck turns Nick Bottom's head into that of an ass. The other players see Bottom and run away screaming. He follows them saying, "Sometime a horse I'll be, sometime a hound, a hog, a headless bear, sometime a fire, and neigh, and bark, and grunt, and roar, and burn, like horse, hound, hog, bear, fire, at every turn" (3.1.110-113). Puck chases the players, making them think a wild animal is chasing them. In our daily lives, people on often think in a logical and down to earth manner, but the mind wanders when a person is emotional, especially when feeling fear. Fear can cause a person mind to become unhinged. When the mind wanders, the imagination kicks in. One thing can become another--a harmless bush can become a crouching lion. Nearing the end of the play, Theseus and Hippolyta discuss how unrealistic the four lovers experience is. Theseus states, "I never may believe these antique fables, nor these fairy toys. The lunatic, the lover, and the poet are of imagination all compact" (5.1.2-3 and 5.1.7-8). Theseus does not believe in fairy tales, that what the four lovers said is not true. In his view, the lunatic, the lover, and the poet have wild imaginations. A lover's emotions can be out of control. When a person is emotional,...
To emphasize, in Act III, the reader is presented with the play’s most extraordinary contrast, the relationship between Titania and Bottom. “What wakes me from my flow’ry bed?” (III.i.131). Titania is awoken by the so-called melodic singing of Bottom. In the present scene, both characters are under some particular sort of spell. Titania’s eyes were anointed with the nectar of the love flower, thus causing her to fall in love with the next living thing she encounters. In the meantime, Puck pulled a prank on Bottom, turning his head into that of an ass. Both characters of the play are interpreted as complete opposites. Titania, characterized as the beautiful, graceful fairy queen; Bottom is portrayed as overdramatic, self centered, and as of now, not keen on the eyes. However, the love nectar never fails and seems to bring the two into a state of lust. The contrast between the two is overwhelming. An important scene in the pl...
The first interpretation of the title of the play that comes to my mind was the magical dream-like night in the woods, when Robin Goodfellow and Oberon, the king of the fairies, used several kinds of love potions, and messed everything up. When the lovers awoke in the morning they thought all of the ridiculous things that had happened or been said the night before had just all been a dream. However, if Oberon had been more specific in his directions to Robin, "a sweet Athenian lady is in love with a disdainful youth. Anoint his eyes... thou shalt know the man by the Athenian garments he hath on," all of this could have been avoided and everything would have been fine (page 53). This gives insight to the thematic nature of the work by setting a magical like atmosphere for the lovers to be in.