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Analysis of orientalism
A critique of orientalism
Analysis of orientalism
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The term orientalism is descriptive of the portrayal of different characteristics of Middle Eastern cultures by writers from the West. While some of these writings show the Eastern cultures in a positive light, the majority of them are biased and emphasise on existing or imaginary negative aspects as perceived by strangers to the Eastern culture. There are Western based designers, writers and even artists who have, over the centuries, sought to depict different facets of the Eastern cultures. One famous scholar, Edward Said, actually addressed different facets of orientalism in his book on the subject (Said 1978). His discourse uses both artistic as well as academic trains of thought to define different qualities of Middle Eastern cultures as defined from the Western perspective. According to Ghazoul (2004), among other scholars, Edward Said’s observations are reminiscent of attitudes that extolled European imperialism in the days of colonialism.
According to Said (1978) the entire concept of ‘orientalism’ is compromised, in the eyes of most Arabic and Asian peoples because it appears to them to be filled with archaic prejudices against Eastern cultures. Moreover, the word ‘orientalism’ is also used to refer to the definitions of Middle Eastern cultures by scholars who hold more pro-Eastern attitudes. Another common complaint is that Western historians and scholars’ definitions of orientalism do not seek to make distinctions between the different tribes and cultures that make up the Middle East (Varisco 2013). Their definition of ‘orientalism’ is based on similar constructs to those in the West where, even though different nations may have different ethnic groups, they all embrace a progressive culture based on Judeo-Christian co...
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Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
Cleveland, William L. A History of the Modern Middle East. Boulder, Colorado: Westview Press, 2000.
Orientalism, which became famous as a term after Edward Said’s book written in 1978, explains a power relation between the Orient and the Occident inspiring from the Foucault’s The Archeology of Knowledge and
“To say pan-Arabism is ‘dead’ would be inaccurate- because it was never ‘alive,’ in any meaningful sense, in the first place.” Assess viewpoints for and against this argument, with special reference to at least one appropriate country.
Love, in classical Greek literature, is commonly considered as a prominent theme. Love, in present days, always appears in the categories of books, movies or music, etc. Interpreted differently by different people, Love turns into a multi-faceted being.
Pinault, David. "The Thousand and One Nights in Arabic Literature and Society." Journal of the American Oriental Society 119 (1999):536-537.
The Arab world consists of twenty-two countries encompassing all of North Africa and much of the Middle East. The Arab people number over 360 million and while they share a common language, there is a surprising degree of diversity among them, whether in terms of nationality, culture, religion, economics, or politics. (McCaffrey, 3) Most inhabitants of the Ar...
Said, Edward. ?Orientalism.? Literary Theory: An Anthology. Edited by Julie Rivkin and Michael Ryan. Malden, Mass: Blackwell Publishers Inc. 1998.
Arab is not a race, but is a group of individuals that are united by their culture and history (ADC, 2014). There are many different variations commonly based on a particular individual’s country of origin such as Arab Americans. Other variations are based on their social class, the level of their education, if they live urbanely or rurally, or the time they have spent in the United States (Lipson & Dubble, 2007). Most Arabs also practice Islamic religion and are Muslim. When working with an Arab or Muslim client, nurses should ask what the client wishes to be referred to so as not to offend them in any way (Lipson & Dubble, 2007).
According to Said, one definition of Orientalism is that it is a "style of thought based upon an ontological and epistemological distinction made between 'the Orient' and the 'Occident'." This is connected to the idea that Western society, or Europe in this case, is superior in comparison to cultures that are non-European, or the Orient. This means that Orientalism is a kind of racism held toward anyone not European. Said wrote that Orientalism was "a Western style for dominating, restructuring, and having authority over the Orient." This Western idea of the Orient explains why so many European countries occupied lands they believed to be Oriental.
Gikandi, Simon. "Chinua Achebe and the Invention of African Literature." Classics in Context: Things Fall Apart. Chinua Achebe. Portsmouth: Heinemann Educational Publishers, 1996
The Middle East has come along way since the rise of civilization thousands of years ago. Civilization emerged in the Middle East and northeast Africa along the river systems as agricultural societies grew in population and developed new forms of social organization. For the last two thousands years the west has been drawn to the middle east fascinated by the culture, religion, resources and politics. The Middle East has an immense impact on the world globally. My goal in this paper is to explain the ancient and modern significance of the Middle East and how it impacts the world in such a globalizing way.
Schipper, Mineke. "Mother Africa on a Pedestal: The Male Heritage in African Literature and Criticism." Women in African Literature Today. Ed. Eldred Durosimi Jones. Trenton, N.J.: Africa World Press, 1987. 35-53.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.