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The influence of Christianity in the Middle Ages
Christianity in the Middle Ages
The influence of Christianity in the Middle Ages
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Category Analysis One: Identity and Authority During the Middle Ages and into the Inquisition, the Church believed it’s christian identity and its authority on earth was being usurped by heretics. The Cathars or Good Christians as they called themselves, claimed to be a continuation of the apostolic New Testament church in opposition to the established Catholic Church. It was through crusades, pogroms, and inquisitions against the Cathars that the Church sought to establish christian identity; and reinforce its authority to administer God’s graces upon the earth. How did one identify as a christian during the Middle Ages? For Western Europe, that meant being a member of the one established Roman Catholic Church; and being in communion with the Bishop of Rome (also known as the Pope or Ecumenical Pontiff). During this time, that meant following the dictates of the Pope as administered through his bishops and receiving the Eucharist at least once per year. This was what was meant as being “in communion” with God through the Church. …show more content…
The consolamentum, as it was called; was the one unique Cathar sacrament that was required to receive one’s ultimate reward in heaven. Deane states that, “the Good Christians limited the fusion of profane and divine to a single moment: the consolamentum - baptism by the Holy Spirit via the laying on of demonstrably holy hands instead of through the corruption of material water.” (Deane, p. 31) The Cathars as radical Dualists rejected the material world as sinful in favor of the spiritual realm and is so doing rejected the sacraments of the Church which used elements of the material world in her sacraments. The consolamentum defied the Church’s authority (and monopoly) on the administration of God’s grace(s) through the sacraments, specifically in this case the sacraments of baptism and
The Catholic Church referred to most groups that attempted to improve the Church and failed as ‘heretics;’ heresy could include “resistance to or rejection of Catholic sexual belief” (Crawford 73). Through use of this term, Catholics attempted to discredit these groups by categorizing them as counters to Catholic morality. Catholics previously had used this method to discredit groups like the Cathars, Waldensians, and Albigensians; all three of which rejected Catholic hierarchies regarding sex (Crawford 74). Like the Catholic Church, throughout the chronicle, Jeanne de Jussie continuously referred to Protestants as ‘heretics.’ Jeanne de Jussie too used the term to discredit the Protestants and to create a division between them and those who she considered to be true Christians: the
Since heretics were a big problem according to the church, Pope Innocent III got involved. Pope Innocent III called a crusade on heretics which started a war. Pope Innocent III called the crusade on heretics because he believed they were too big of a threat to ignore. It was a 20 year, long, bloody battle against the heretics. The result of the war was that the war destroyed many towns and thousands of people were killed. The war took place in France. He and the church wanted the country to be heretic free. Almost all heretics were killed during the bloody 20 year war. (Burstein and Shek).
Throughout the ten-century, particularly in France, the world had become an extremely violent place. Feudal Knights were often quarreling over land possession, looting, and looking to lay people to provide them with sustenance . Likewise, the power of these knights and the extent of violence flourished due to the increasingly lacking power and authority of the kings . The Church, in an attempt to halt the violence and anarchy attempted to take control and issued such concepts as “the Peace of God” . Similarly, at this time other movements for peace by the Church were underway, and one of the commonly held ideas was the need to transform the world to more “monkish ideals”. From these ideals also sprouted the concept of the laity having “God-given functions to perform, functions that could include fighting to protect the Church”. Pope Leo IX (1049-1054) is an example of this idea; he often used militia to fight against his opponents. In the early eleventh century, there came a pivotal figure in the ideas of Church sanctioned war, Pope Gregory VII (1073-1085). Pope Gregory was involved in the Investiture Contest, and soon turned to scholars to seek out “justification for his conviction that violence could be used in defense of the Church and could be authorized by it”. The movements generated by Pope Gregory, as well as the results of the Inve...
The First Crusade was a widely appealing armed pilgrimage, and mobilized a vast conquering force at a time when the Christian Church was moving towards centralization and greater political influence in Europe. The Church gained a wider audience more accepting of its leadership, benefitted economically, and developed its own militarily force. These outcomes, along with the Church’s documented ambition to expand and its reversal of prior teachings, support the idea that the First Crusade was a deliberate political maneuver, intended to to expand and consolidate the authority of the
Kings often struggled with the Church over power and land, both trying desperately to obtain them, both committing atrocities to hold onto them. Time and time again, the Popes of the postclassical period went to great extremes to secure the Church’s position in the world. Both the Crusades and the Inquisition are examples of this. D...
In the Middle Ages, the Christian community 's hatred towards the Jews still remained as the Spanish inquisition had approached. The Jewish community was expelled from Spain because the church authorities had figured out that the Marranos, who were converted Jews, still practiced Judaism in secrecy. This is what the Christians took extreme offence to, and believed that the Jews were deliberately going against the church. The purpose of the inquisition was for the Catholic authorities to root out, suppress, and punish the Jewish heretics. The Christian community believed that the Jewish heretics were corrupting their society and wanted them removed. The inquisition was operated by the enraged Christian population themselves, as they drove the
Medieval church was even different, it was a strictly catholic. Of course this changed with the arrival of new emperors, but it was mainly this religion on the whole time period. They were so stricted on people being catholic, that you would be revoked from the church and sometimes even killed if you did not believe in the religion.
...antine Empire saw the potential of the church and the threat to their power it posed, so the way that they could remove the threat and bolster their own power would be to take over the church through the Iconoclasms.
Before the Reformation, medieval Christians all worshipped under the same universal idea of Christendom. The catholic faith had existed for centuries (since 325 C.E. Constantinople, Council of Nicaea) without opposition to it legitimacy, but at the turn of 1500s new ideas on Christian belief erupted all over Europe causing a split between the Church. Christianity prior to the reformation was a part of the worshippers’ everyday life. Their home, work, and social lives were oriented around the Church, yet many 16th century Christians before the Reformation did not fully understand why. Most 16th century Christians were not educated enough to understand the mandatory sermons and mass services that were preached in the medieval church because these services were in Latin. Only the upper echelon of society were sophisticated enough to understand sermon. This upper crust included the clergy, nun, monks, monarchs, nobles, and the patricians which made up a small portion of the medieval population. The clergy consisted of the Pope (Top), Cardinals (princes of the church and electors of the pope), Bishop (overseers of the dioceses), and Priest (lowest and served at each parish). The clergy were the intermediaries between the laity and God and their most important job was to ensure proper following of the sacraments .
The Cathars were a very peaceful group that adopted a life of extreme devotion. Both men and women could become "parfaits". "Parfaits" referred to people who were seen by the Catholic Church as "perfect heretics". They renounced the world and abstained from eating meat and having any sexual contact. The Cathars lived in poverty. The men would travel and preach, and they earned money by cloth making, and shepherding. Followers were not expected to abide by the same ascetic standards as the parfaits, and they were permitted to eat meat and engage in sex. Catharism, or Albigensianism, was a religion which originated in the Balkans long before it made its appearance in the southwestern region of France , around the 12th century. It was a religion like any other, based on good versus evil. Albigensianism was a heretic religion and the catholics were not very fond of this new and upcoming religion. Its creed stated that god never created Earth, Jesus never existed nor did he suffer on the cross. The only ceremony practiced by the Cathars was the consolamentum or baptism of the Holy Spirit. For the Cathars, this was the only means of salvation. The Cathar clergy were those who had already received the consolamentum as part of the ritualistic ordination and had already been saved. The lay Cathars, or Believers, were obliged to receive the same sacrament before death in order to be saved as well. By the early thirteenth century Catharism was a very quickly growing religion in the area of Languedoc. It was supported by the nobility as well as the common people. This was yet another annoyance to the Roman Church. Even in open debates, Ca...
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...
Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.
The argument of the continuity or discontinuity between the Middle Ages and Modern World seems to be an argument that will continue to be debated by historians and philosophers. I agree that there is a continuity between the Middle Ages and the Modern World because history is always building upon its ancestry. We will always be looking to the past and trying to learn from it.
Membership of the Catholic Church was somewhat steady at the time of the Crusades. Many members felt there was something lacking from their religion, and the Crusades gave something for the members to believe in. “The Crusade brought peace to Christendom and at the same time provided unity.” 1 This quote gives information on peace being a part of their religion now and it was due to the Crusades. The presence of the Crusades also increased some enthusiasm with the unification of its members. “In the first place the preaching of the crusades aroused great religious enthusiasm and led many sinners to reform.” 2 This describes the Crusades as being the ones who attracted people who have fallen away from the faith and gave something for the current members to be excited about.
Religion is among one of the aspects that defines culture. This was a key concept for those living in the Middle Ages, whose lives were dominated by religion. More specifically, those in high positions of the church dominated their lives because the church provided a unified culture, or belief system. In fact, in the Early Middle Ages, rulers needed the support of the church to legitimize their rule. This was the case for Charlemagne, who united much of Western Europe and converted his subjects to Christianity. Pope Leo III crowned Charlemagne emperor of the Romans in 800(History). “The assumption of the title of emperor of Charlemagne in