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Essay on microaggressions
Essay on microaggressions
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Microaggression and Its Impact On Students
Minority students attending elite and prestigious universities are more often faced by notions of "microaggressions" than their rich counterparts leading to conflict between both groups on campus and spilling over into the rest of U.S. society. With the definition of microaggression differing between both groups of students, the minority students believe that the universities and the traditional student body they serve cannot or fail to identify problems being felt by the minority students. This lack of communication has led to polarizing identity politics and a sense of an "us vs. them" mentality on both sides, where the conflict caused by "microaggression" has reached an all time high after the
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2016 presidential elections. Microaggression has been stated to have "originated in the 1970s and referred to subtle, often unconscious racist affronts. The definition has expanded in recent years to include anything that can be perceived as discriminatory on virtually any basis." (Haidt par. 42). With this definition and its evolution into modern times, we can see that microaggression carries with it racist undertones that can be used to unconsciously or consciously oppress minorities on campus, especially when dealing with their richer and "privileged" counterparts. Microaggression has its roots tied into the political correctness spectrum where trigger warnings also play a role where they can be used to "protect" minority students from speech insinuating racist, sexist, or violent overtones to include microaggressions. Minority students thus believe that "Colleges are charged with providing an education in an environment in which everyone feels welcome." (Runyowa par. 8) and that the rich students along with university faculty can use more empathy in order to make minority students feel welcome on campus, such as that of Oberlin College. The rich students on the other hand feel as if the minority students need to grow thicker skin and move on with their life by stating elite universities are there to educate and prepare students for the rigors of the "real" world where many career fields and corporations fail to coddle and protect their employees. Thus these two conflicting viewpoints galvanize both groups into an "us vs. them" situation where collaboration in fixing the root issues are outweighed by petty tribalism between both groups. This leads us into comparing the two different environments of a community college and elite universities.
In Rebecca Cox's "The College Fear Factor," the reader is exposed to the routines and fears of being a student attending a community college. The students interviewed for the book appeared to fear adapting to the life a college student and the fear of failing more than they were concerned about how microaggression affected them. This can be attributed to the fact that community colleges offer a more diverse student body where students share similar life experiences. Social class, gender, and races come in second when the students are attempting college for the first time than compared to minority students who attend elite schools and face a new and alien culture to them; That of the students who are rich and privileged and are able to more easily afford these elite universities. Students who by the fortune of being born into privilege may not have known or felt the struggles that a minority student on campus would face. For example, minorities "[...] are severely underrepresented on most campuses. At Oberlin, for instance, black students form only 5.2 percent of students, Hispanic students 7.2 percent, and Asian Americans 4.2 percent. Minorities, by virtue of their being in the minority, do not and cannot exert robust social control of any kind at elite universities like Oberlin." (Runyowa par. 18). In losing the diverse environment that community colleges face, the …show more content…
students lose the common enemy that is higher level academia courses and the class conflict that exists in society finds its way onto the campuses of elite universities. While microaggressions can sometimes appear as unconscious and racist affronts, there are times where these slights can actually be deliberate attacks against minority students on campuses. One such example is that of the writer of "Microaggression Matters" where "Because my name is Simba, a name Americans associate with animal [...]" (Runyowa par. 2) when talking to a fellow student who brought up that their dog's name was also Simba. When minority students face microaggression on campus, they can feel as if they are being oppressed by an institution that was forced to accept them into their university and that "[...] it calls your presence in that institution into question and magnifies your difference in ways that can be alienating." (Runyowa par. 9). These feelings can be true of any outsider becoming part of a new and alien culture and environment. The incoming minority students feel unwelcome at an institution of learning while the rich students feel as if the incoming minority students must adapt to their culture by growing thicker skin instead of attempting to bend the university to their will by enacting policies of political correctness. This political correctness is believed by the rich student on campus and their proponents to be "[...] creating a culture in which everyone must think twice before speaking up, lest they face charges of insensitivity, aggression, or worse." (Haidt par. 5). Elite universities thus have become hotbeds of conflicting viewpoints, protests, and activism; One side fighting against injustice and microaggressions against minority students on campus and the other side fighting against what they believe are problems that are blown out of proportion and seeking to keep the academic integrity of the elite universities as a site for rational discourse and argument. This conflict between groups on campus has thus affected everyone attending the elite universities. From the deteriorating mental health of students who feel persecuted and do not want a part of the identity politics taking place, to people on campus both student and faculty alike becoming victims of witch hunts from both sides. One such example is that of accounting instructor Hyung-il Jung who "[...] was suspended after a student reported that Jung had made a threatening comment during a review session." (Haidt par. 50). The comment in question was in response to a long study session where Jung stated that "Am I on a killing spree or what?” (Haidt par. 50). This shows us how one professor was essentially caught between the crossfire of the ideals of two groups and punished for a simple and joking comment. Minority students have now begun unintentionally hurting their own cause at the prodding of the rich and privileged students who have created a group that fears them due to identity politics and perceived microaggressions. The concept of microaggressions and political correctness debate on campus has now led to division and conflict on a wider scale throughout the U.S.
In recent news, Milo Yiannopolous had planned a visit to the UC Berkeley campus at the request of the student Republican body. Many minority students who were familiar with the content of Yiannopolous' visit planned to protest what they viewed as hate speech. Berkeley has now become the site of violent protests between groups such as Antifa and Black Lives Matter against conservative groups in support of Yiannopolous and President Trump where both groups fight in order to obtain the moral high ground without actually communicating and collaborating with each other with ways to stop the fighting and violence. This leads us to a case where we have two groups shouting at each other without actually listening to what the opposing side has to say. This division is not just specific to the campuses of elite universities now but to everyday society as well. With the recent presidential election in the U.S. as well has the primary and caucus elections politics came to extremes in the nation. Reports of hate groups attacking minorities at Trump rallies and terroristic threats of death against white people by leftist organizations have become daily occurrences. This conflict between ideals has thus led to negative consequences on everyone involved being felt through educational institutions, places of employment, and in many communities
people call home. It stands to say that everyone involved is considered a loser until open dialogue, critical thinking and reasoning, and logic take hold once again so both sides can do their part in healing and uniting communities once more. During such tumultuous times in the U.S., especially after recent events on campuses and the 2016 presidential election it is imperative now more than ever to leave identity politics to the side and unite as a community in order to fix systematic problems prevalent in society. Elite universities and the students attending their institutions must now find ways to work together and prevent further conflict from spreading on campuses and into the rest of society. The rich and privileged students must empathize with the plights of their minority counterparts and assist them when necessary while the minority students must use their life experiences to overcome the obstacle of feeling alienated from these elite universities. Through shared adversity and finding common ground, both groups can come out stronger in support of each other and find a way to better define microaggression for each other.
In Elizabeth Armstrong and Laura Hamilton’s Paying for the Party: How College Maintains Inequality, Midwestern University’s structure is discussed in regard to its composition that fosters class structure. Both authors claim that incoming college classes are very diverse in social class structure, however, by the time they graduate they’re social mobility has not shown a difference. Using an ethnographic approach, Armstrong and Hamilton argue that student experiences are fundamentally shaped by their educational institution.
In their book Paying for the Party, Armstrong and Hamilton discuss how universities take class differences and class projects of distinct women to define what will be their college experience. In their book, Armstrong and Hamilton define class projects as individual and class characteristics that defines a person’s agenda and class- based orientation. Hence, people with similar class projects, not only shared the same financial and cultural resources, but also the same expectations toward school. (Armstrong & Hamilton, 2013). As a result, Armstrong and Hamilton claims that students with similar class projects end up becoming a collective constituency and a representative group for the university, whom in turn must take their interests to form a college pathway for them. Therefore, a college pathway for Armstrong and Hamilton refers to how universities are able to take successfully the interests, class characteristics and expectations of students to mold within the organizational and architecture context of the school. In a way, each college pathway is built not only to represent, but also to provision and guide the different types of students in a college.
The right and privilege to higher education in today’s society teeters like the scales of justice. In reading Andrew Delbanco’s, “College: What It Was, Is, and Should Be, it is apparent that Delbanco believes that the main role of college is to accommodate that needs of all students in providing opportunities to discover individual passions and dreams while furthering and enhancing the economic strength of the nation. Additionally, Delbanco also views college as more than just a time to prepare for a job in the future but a way in which students and young adults can prepare for their future lives so they are meaningful and purposeful. Even more important is the role that college will play in helping and guiding students to learn how to accept alternate point of views and the importance that differing views play in a democratic society. With that said, the issue is not the importance that higher education plays in society, but exactly who should pay the costly price tag of higher education is a raging debate in all social classes, cultures, socioeconomic groups and races.
In this brief report, I will be examining common practices, policies and resources that support Black women attending Princeton University. Included is a brief review of national averages in regards to higher education attainment and a rationale for continued rhetoric on this topic. My interest in this topic stem from my experience at State University’s Women Studies Program. While the conversation around gender is necessary and crucial, little attention was given to discussions of how race and gender affect an individual’s lived experience. I was constantly aware of my lack of representation among students who were in those classes and the faculty who taught.
I will discuss these acts of microaggression with an emphasis on students in a post-secondary white-based environment. That is, a university or college that is predominantly biased towards a White culture. However, this general knowledge is not apparent to White people. Similar to microaggressions, John F. Dovidio discusses the concept of aversion racism, “a subtle, often unintentional form of bias that characterizes many White Americans who possess strong egalitarian values and who believe that they are nonprejudiced” (90).
As a result of HBCU’s being predominantly black, many people refer to HBCU’s as a waste of time. Many people say that they do not prepare you for the real world. They argue that HBCU’s are not preparing you to face what life will throw at you. For Example, if you were the minority or if you were facing something you’ve never experienced. I can completely understand why they would believe that. The majority of students are African American but HBCU’s are very open to accepting anyone no matter what their race or ethnicity. Every student that attends a HBCU leaves with confidence, knowledge, and power to overcom...
African- American males have been underrepresented among college students and degree earners for years, however the reason for this is often misconstrued. The percentages of white high school graduates “In 1998-2000 had jumped to 46. However, only 40 percent of African-Americans and 34 percent of Hispanics in the same age group were attending college” (McGlynn, Angela Proviteira). The question then to pose, is why minority students are not succeeding in college compared to Caucasian students, “Only 47% of Black male students graduated on time
Similarly, research literature on the experience of women of color college students has placed emphasis on exploring women’s experiences with racism much more than their experiences with sexism. Recent studies have explored racism on college campuses in a variety of ways including, racial discrimination (Chao, Mallinckrodt, & Wei, 2012; Henson, Derlega, Pearson, Ferrer, & Holmes 2013; King, 2005), colorblind ideologies (Coleman, Chapman, & Wang, 2013), racial stereotyping awareness (Johnson-Ahorlu, 2013; Muñoz, & Maldonado, 2012) , typology of racial incidents (Harwood, Huntt, Mendenhall, & Lewis, 2012; Yosso, Smith, Ceja, & Solorzano, 2009) , racialized school spaces (Barajas & Ronnkvist, 2007), and internalized racism (Hipolito-Delgado, 2010). Findings from these studies suggest that a major implication of racism on college campuses is the impact these in...
Solorzano, D., Ceja, M., & Yosso, T. (2000). Critical race theory, racial microaggressions, and campus racial climate: The experiences of African American college students. Journal of Negro Education, 69(1/2), 60-73.
An industry that once promoted fairness and attainability was now itself becoming an obstacle to overcome. “American universities are in fact organized according to middle- and upper-class cultural norms or rules of the game and that these norms do indeed constitute an unseen academic disadvantage for first-generation college students transitioning to university settings” (Stephens et. al, 2012). This proposed characteristic serves as an almost uncontrollable and unchangeable disadvantage that students will likely fail to subdue. Institutions should serve as mediating platforms that allow students to start at impartial grounds, where their talents, abilities and connections are the only factors that can influence their
Critical race theory (CRT) is a framework that may be useful for examining how racial climate impacts the undergraduate experiences of African-American students on college campuses (Murphy, Gaughan, Hume, & Moore, 2010). CRT draws from a broad base of literature in sociology, history, ethnic studies, women’s study, and law (Murphy, Gaughan, Hume, & Moore, 2010). CRT consists of five elements: 1) the centrality of race and racism, and their intersectionality with other forms of subordination, 2) the challenge to dominant ideology, 3) the commitment to social justice, 4) the centrality of experiential knowledge, and 5) the transdisciplinary perspective (Murphy, Gaughan, Hume, & Moore, 2010). Applying CRT to education is different than other CRT applications as it challenges traditional paradigms, methods, texts, and separate discourse of race, gender, and class by showing how social constructs intersect to impact on communities of color (Murphy, Gaughan, Hume, & Moore,
...wed as young adults almost ready for the life in society almost unfit for high school at their age. Race is another important factor that influences student’s perceptions society. Asians are expected to be more academically distinguished and stuck-up. African Americans are expected to stand lower academically and more likely to get into trouble similarly to Hispanics. All of the sometimes imagined or overgeneralized assumptions greatly influence relations within individuals and groups.
The great melting and land of opportunities is unfortunately not perfect, big shocker. Trying to unify different cultures and diverse views are not easy tasks, especially when deep hatreds trigger violence. Achieving groups and individuals across the United States attempt to deal with diversity issues that crop up daily in schools, neighborhoods, families, at work, courts and many other institutions and situations.
In Lewis study, he examines the segregation of college students within the framework of social energy theory. “I hypothesize that despite institutional claims of diversity, students will be segregated along racial lines” (Lewis 2011). To study the segregation of college students, he conducted a case study of “Southtown University”. Southtown University prides itself on being institution of higher learning that retain a high-level diversity. Lewis study, “ Why are students segregated along racial lines?” He conducted personal interview within 25 third- fourth-year students of varying racial backgrounds, inquiring about their social interactions and experience at Southtown (p. 277). “The numbers and the interviews from this study do not tell a happy story for those who claim success in integrating institutions of higher learning”. This study heighted segregation in several areas: students were racially segregated in their residence patters, their friendships, and the people they eat lunch with. The patterns of segregation are clear: blacks are most isolated from majority student culture, including both socially and residentially, followed by Hispanics who are not isolated residentially by fairly socially isolated. Based on Lewis study, it is clear that as long as social distance between races remains, college students will remain segregated. As evidence in the interviews, social distance
Discounted Dreams: High Hopes and Harsh Realities at America’s Community College. Prod. John Merrow. PBS Home Video 2007. DVD.