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The history of mexican music essay
Mexican music research paper
The history of mexican music essay
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Seguir al Sol
- A projected Rock-u-mentary will finally tell Tijuana’s Rock and Roll story
- But ... Mexican Rock and Roll? ... Really?
YES! Even before the Beatles! of course gringo baby boomers would probably think of stars such as Ritchie Valens, Chris Montez, The Champs, that is unless they were in southern California and flocking to Tijuana’s Mike’s Bar where bands like The Tijuana Five, Dug Dugs, Peace & Love or El Ritual where packing them in, standing room only, or the Convoy club where the great Carlos Santana got his foot in the door by playing bass with Javier Batiz, “Liverpool Cavern club style” ... we are talking about Mexico becoming the second country in the world where Rock and Roll was played and created.
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Something big happened in the mid-fifties: Rock and Roll exploded on the scene with the force of an earthquake!
And in Tijuana, nightclubs changed from burlesque shows to dance music, live music was played 24 hrs. a day, they had to get good! Bars employed musicians that play 45 minutes sets for 12 hours shifts, monster guitar players, keyboard players, and singers started to emerge all along the nightclub lined street. The bands played American top 40 hits but with a certain local flare.
This is about the time that the most successful and widely recognized Hispanic musician Carlos Santana got his start playing bass with his future mentor Javier Batiz in a dive called the Convoy Club.
American Rock stars came down too! To hang out, get high and sometimes jam. The Kingsmen (LouieLouie), Eric Burdon of the Animals, The Door’s Jim Morrison is quoted as saying: “hey you play the Doors music better than we do”. And so Revolucion Avenue became a breeding ground for Mexico’s top Rock musicians, so much so, that rocker wannabes from Mexico City started to come down to train in T.J. calling Revolucion Ave. the “Rock University of
Mexico” T.J. Musicians migrated to Mexico City and then things got serious... Original Rock music, prohibition of social content songs, violence, government repression, mass murder of dissidents – welcome to the “summer of love” in Mexico... The film “Seguir al Sol” will describe how Rock music opened up a Pandora’s Box of cultural, philosophical and political revolutionary concepts that scared the hell out of the repressive government of Mexico in the seventies. The landmark Rock music festival of Avandaro, like a Mexican Woodstock in 1971 with Tijuana Rock Bands as headliners Brought together approximately 400 thousand people for three days. That stirred the hornet’s nest and the government quickly moved to choke the new art form by all the means at its reach. But the musicians just went underground playing in clandestine warehouses, like guerrilla soldiers armed with guitars and microphones. Seguir al Sol will, of course be packed with Spanish Rock music, loud, free and yes, very subversive, including forbidden songs by singer Song Rider Pajaro Alberto , Love Army, Peace & Love, progressive rock by El Ritual, hard rock by Dug Dugs, Nahuatl and of course Javier Batiz. The tales, anecdotes and the recording of a new a live concert of these musicians will definitely add the thrill factor to the film.
The five members that are in the band as of now are younger than the main singer because the original member were “recycled” and when they left the band, new people were added in. When “Josecito Leon y Su Internacional Banda Roja” perform they have their own uniform that they wear. Their type of clothing represents the traditional way of how Mexican people dress, but with more exaggerated colors that stand out. The main singer wears a “sombrero,” and they all wear boots, buckle belts, and their “Grupero” outfits that are embroidered with their band’s name and have vivid
However, in Los Angeles and throughout the southwest, the Mexican population had shifted from heavily immigrants into United States-born citizens. These new English speaking, young generation no longer thought of themselves as “Mexico de afuera” but, started to embrace the American clean-cut style at the time. Resulting in new Deal youth programs...
Ritchie Valens was a Mexican American singer that died in a plane crash at the age of 17. Ritchie influenced futures groups like Los Lonely Boys, Carlos Santana and Los Lobos. Ritchie was the pioneer of Chicano Rock, in a young age he found the love in music. As a kid he started playing different types of instrument Ritchie’s dad was who encourage him to keep going. Ritchie’s inspiration to music was Flamenco guitar, Mexican Mariachi, R&B and Little Richard as he was in this type of environment grow-ing up. When Ritchie’s father died in a car accident, he was devastated as he was less than ten years’ old. He was forced to occupied himself into the music as a way of deal-ing with the loss of his dad. At the
Ragland, Cathy. "Mexican Deejays and the Transnational Space of Youth Dances in New York and New Jersey." University of Illinois Press: Ethnomusicology. Autumn 2003 47.3 (2003): 338-53. Print.
Selena Quintanilla became one of the most influential artists up to date and one to have brought Tex-Mex, also known as Tejano music, a part of mainstream media. Tejano music has grown over the years extending thousands of miles along the Rio Grande from Texas to Mexico. With Selena bringing this genre of music to a new level of popularity, she grew a large impact in mingling together Mexican and American culture to a popular form of music heard today.
During the late 19th century and early 20th century, a form of Mexican folk music called the corrido gained popularity along the Mexico-Texan border (Saldívar). Growing from the Spanish romance tradition, the corrido is a border ballad “that arose chronicling the history of border conflicts and its effects on Mexican-Mexican culture” (Saldívar). A sort of “oral folk history,” the corrido was studied intensely by Américo Paredes, who then constructed his masterpiece, George Washington Gomez, around the “context and theme” of the corrido (Mendoza 146). But the novel is not a traditional corrido, in which the legendary hero defends his people and dies for his honor. Instead, through its plot, characterization, and rhetorical devices, George Washington Gomez is an anti-corrido.
For me it all started out with Selena. I remember a boy in my middle school class dedicating me "Como La Flor" at one of our school dances in seventh grade. After that Tejano just sort of stuck in my head and all I ever thought of the song was that I had rejected that boy. Selena was quite a Tejana star at the time, and I was shocked with her murder two years later. She was a five star role model for Mexican-Americans to relate to and appreciate. Her songs live on in the Tejano world, as does her sprit and love for the music.
Garofalo, Reebee. Rockin Out: Popular Music in America. Upper Saddle River, NJ: Pearson Education, 2010. 439-40. Print.
Culture is customs, arts, social institutions, and achievements of a particular nation, people, or other social group. It includes behaviors, attitudes, beliefs, values, and norms that is shared by a group of people to sustain their lives. Mexican culture is influenced by their familial ties, gender, religion, location and social class, among other factors. Today life in the cities of Mexico has become similar to that in neighboring United States and Europe, with provincial people conserving traditions more so than the Mexican living in the city. In the United States Mexican includes any person of Puerto
The culture I was born and raised on was that of Mexican-American culture. My parents were born and raised in Mexico, and when they came to America and had kids, they instilled a hybrid of their culture, and American culture, in us. They were each raised in the Mexican culture, but wanted us to be raised as Americans also, and added this to our upbringing.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Alternative narratives have been used by the Chicanx Community as a mechanism to resist systematic and structuralized racism. The Chicanx community has continuously been subject them to be criminalized and oppressed. Two social issues in the Chicanx community are Street Vending and reproductive rights. Individuals are dehumanized for their identity and their are reproductive rights are violated when women are coerced to sign consent forms and into consuming harmful forms of birth control. The presentations Coyote Hustler and of the band Los Cambalaches along with the film No Mas Bebes, informs systemic and structuralized racism by creating untraditional art that is unique to Chicanx culture and reflective of their experiences. In making works
Also known as "Los Jefes de Jefes", this famous Norteño band formed in the late 1960s under the direction of Jorge Hernandez and a few of his brothers and cousins. Combining their
Tick, Judith, and Paul E. Beaudoin. Music in the USA: a Documentary Companion. Oxford: Oxford UP, 2008. Print.
Jose Palafox, of Wiretap Magazine, portrays Latino punk as a departure from the larger subcultural category of punk, which he dismisses as “fast, in -your-face music played by weird -looking white youth.” M any Latino punks assert that as members of a marginalized group within the United States, politics are a necessary element of their musical expressions. Incensed lyrics demand change on behalf of Latin Americans denied political voice. Los Crudos was one such purveyor of this politicaly inclined ‘in - your-face music’ and as a particularly popular and active group within the hardcore -punk community, Los Crudos is in many ways representative of Latino punk in the 1990s. The band began its musical efforts i n Pilsen, the Chicago barrio where lead singer Martin