In Silvia Moreno-Garcia’s Mexican Gothic, the character of Agnes Doyle is rarely mentioned, yet her role in the plot is deeply significant, particularly in relation to the book’s theme of sexism. By using Agnes’s tragic fate, the novel exposes the systemic misogyny and exploitation embedded within the Doyle family and, by extension, critiques broader societal norms. Although her presence in the narrative is minimal, Agnes's story is a powerful commentary on the destructive impact of patriarchal dominance. This revelation underscores her critical role in the story’s despite her limited mention. Agnes’s story, which is revealed in the later chapters, is a distressing testament to the misogyny and sexism that Howard Doyle has perpetuated throughout …show more content…
Noem came to realize that: “He needed her. Needed her to mind. The fungus itself, had no mind. It held no real thoughts, no real consciousness” Agnes's fate illustrates the ultimate objectification and dehumanization that many women experience, from her reduction to a mere vessel for the Doyle family’s dark legacy. She also is ignored, while being “driven to madness, driven to anger, driven to despair”. The fact that Agnes’s existence and suffering are barely acknowledged by the family further reflects how women’s lives and pains are often marginalized and made invisible under patriarchal systems, both in Mexican Gothic and the real world. Noem’s realization that Agnes “was a dreamer, eternally bound to a nightmare” reinforces this critical perspective. The repercussions of Agnes’s experiences extend far beyond her lifetime, influencing the present-day events in the novel and the lives of its main characters. High Place, as the physical manifestation of the power that the Doyles possess, is involved in Agnes’s suffering. Her spirit, along with the oppressive atmosphere of the mansion, serves as a constant reminder of the cruel practices inflicted by those in …show more content…
Agnes’s endurance symbolizes the inescapable grip of firmly established power structures, illustrating how historical abuses of power continue to resonate and affect generations. Agnes’s narrative is also significant in understanding the broader thematic elements of gender and control in Mexican Gothic. Her story exemplifies the extreme lengths to which the Doyle family goes to maintain its power, particularly through the subjugation and exploitation of women. Agnes’s experiences are echoed in the struggles of the novel's protagonist, Noem, as she confronts the same oppressive forces that once dominated Agnes. The cyclical nature of this control is evident when Noem uncovers the family’s dark secrets and their use of eugenics and ritualistic practices to perpetuate their dominance. By paralleling Agnes’s plight with Noem’s challenges, Moreno-Garcia highlights the persistent nature of patriarchal power structures and the resilience required to break free from
Macaria’s Daughter, by Americo Paredes, is a murderous tale of male dominance and female virtue where there is a sacrifice between an altar of the Virgin of Guadalupe and the marriage bed of two distinct cultures. This story is set in south Texas and surprises the reader with the murder of a beautiful young woman named Marcela. She is found in the bedroom, lying on the floor in a pool of blood, 30 to 40 knife stabs decorate her breasts, while the local men gaze indifferently on her lifeless body. Her husband, Tony, who is at the scene, hands over the knife to the local authorities, the Texan police, who are dressed in tall, spiffy Stetson hats.
Symbolism is the key to understanding Sandra Cisneros’ novel, “The House on Mango Street”. By unraveling the symbolism, the reader truly exposes the role of not only Latina women but women of any background. Esperanza, a girl from a Mexican background living in Chicago, writes down what she witnesses while growing up. As a result of her sheltered upbringing, Esperanza hardly comprehends the actions that take place around her, but what she did understand she wrote in her journal. Cisneros used this technique of the point of view of a child, to her advantage by giving the readers enough information of what is taking place on Mango Street so that they can gather the pieces of the puzzle a get the big picture.
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Throughout the novel “The House of the Spirits” by Isabel Allende the reader sees many instances that exemplify the antagonistic nature of man verses woman. Through Esteban Trueba’s raping of many of the women at Tres Marias, his marriage with Clara, his relationship with his daughter Blanca and her with her lover Pedro Tercero Garcia and with Alba Trueba’s relationship with her lover Miguel and her Grandfather Esteban, much of what Allende wants the reader to know about the nature of man verses woman is exposed. Nature pits man against woman, in marriage, love, sex, work, and war. Women can choose their battles and fight them subtly, without really seeming to, because all women know that the men like to think they are in charge when they really aren’t, and that men will fight every battle just to prove that they are men. Triumph over a weaker opponent does not make men stronger. It only makes them feel powerful. Allende writes about women who are able to quietly persevere, always managing to get their own way, without seeming too, because they know the only way to keep men happy is to let them feel powerful and in charge.
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
The story “Woman Hollering Creek" by Sandra Cisneros describes the lives of Mexicans in a Chicago neighborhood. She depicts the life that women endure as Latino wives through her portrayal of the protagonist, Cleofilas. For Cisneros being a Mexican-American has given her a chance to see life from two different cultures. In addition, Cisneros has written the story from a woman’s perspective, illustrating the types of conflicts many women face as Latino wives. This unique paradigm allows the reader to examine the events and characters using a feminist critical perspective.
Kumaraswami (2007) identifies that the females presented are stereotypical in their nature; this is to say that they either exist in the domestic atmosphere or that they have lost their purity due to being forced into the revolution. Although Camila and Pintada are complete opposites, the similarity lays in the fact that they both fit different parts of society at that time: “En combinación, forman una síntesis de dos extremos irreconciliables que se le presentan a la mujer mexicana y entre los cuales tiene que escoger” (Clark, 1980). In this sense, the mexican women were in two different situations, those who wished to remain traditionalistic and those who sought self-advancement through the likes of previously considered male characteristics. One can see the traditional character through Camila, Azuela has ensured that initially Camila would fit the traditional role of the female, caring, weak, and doting to the men’s needs. Thus Camila seems to be a flat stereotypical character that is expected to appear in novels of this era if women were to appear at all. Nevertheless, the character of Camila becomes more dynamic as Los de Abajo develops, thus she becomes more of an indication as to how women involved in the revolution did not remain ‘sana y buena’. On the contrary, the almost paradoxical characteristics of Pintada seem to confuse Azuela. Pintada is an emasculated character but only in the sense of
Writing in the 20th century was great deal harder for a Chicano then it was for a typical American at this time. Although that did not stop this author, Sandra Cisneros. One of her famous novels, Woman Hollering Creek was a prime example of how a combined culture: Mexican-Americans, could show their pride and identity in this century. In conjunction, gave the opportunity for women to speak their voice and forever change the culture of Latino/a markets. Not only did it express identity/gender roles of women and relationships, but using these relationships to combine the cultures of Mexican and American into a hybrid breed. This novel, should have been a view-point for the future to show that there is more to life than just gender and race. Concluding this, the articles that helps define this is “The Latino/a Canon and the Emergence of Post-Sixties Literature” and “What is called Heaven”.
Intertwined in allusions to women of Mexican history and folklore, making it clear that women across the centuries have suffered the same alienation and victimization, Cisneros presents a woman who struggles to prevail over romantic notions of domestic bliss by leaving her husband. In the story Woman Hollering Creek, Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleófilas; a character who is married to a man who abuses her physically and mentally. Cisneros reveals the way the culture puts a difference between a male and a female, men above women. In Woman Hollering Creek, we see a young Mexican woman, who suddenly moves across the border and gets married. The protagonist, Cleófilas’ character is based on a family of a six brothers and a dad and without a mom, and the story reveals around her inner feelings and secrets.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
When Sandra Cisneros wrote “Women of Hollering Creek” she reflected back on her own life experiences. This is a story that is told from the female perspective from start to finish. Like the lead character, Cleofilas, Cisneros is Mexican-American and the only daughter in a family that has seven children. Cisneros studied creative writing at the Iowa Writers’ Workshop and earned her Masters of Fine Arts degree in 1978, (238). Growing up she traveled back and forth to Mexico to visit her father’s family and Cleofilas flees to arms of her father later in the story. She has a blended cultural identity that is relevant in the story by how she uses Mexican and English words together. For example when describing soap operas she calls them by the Spanish name telenovela. This story made me reflect on my own life experiences while I was reading it. I thought about my parents divorce, my aunt’s extremely abusive marriage of eleven years and why women, like me, tend to seek that silver lining when it comes to broken relationships.
These novels, poems and short stories show how sexism is very much an issue in past decades but also in present and future decades. The America that we live in wants to believe in the fact that all men and women are created equal, it has yet to do anything. Women are still seen as objects to an extent. We are still seen as Daisy or as Charlotte Perkins main character, or the woman Carlos Gomez Andres writes about. The fact that we might die from the loss of freedom, because one cannot escape from an unhappy marriage, is considered ridiculous.
Isabel Allende’s The House of the Spirits was strongly influenced by the three waves of Feminism. Allende’s focus throughout the novel was to diminish the gender inequality between men and women. Through her female characters Clara, Blanca, and Alba, Allende showcases the gradual rise of women in Latin American society. She incorporates political and societal aspects to emphasize women’s empowerment throughout the novel. Clara, Blanca, and Alba each individually represent the three waves of Feminism that gradually gave women the power to lessen the gender hierarchy present in their society.
Isabel Allende’s novel, Eva Luna, amalgamates many of the techniques and conventions associated with the picaresque tradition, magical realism and bildungsroman in order to present a critique of dominant Eurocentric ideologies of the patriarchy and oligarchy in 20th century Latin America and to valorize the voices and experiences of the marginalized and oppressed. A prominent aspect of Eva Luna which acts as a vehicle for the novels critique of the patriarchal oligarchy are the numerous motifs and symbols utilized throughout the novel. The manner in which Allende introduces and develops symbols and motifs throughout the novel functions to set up a number of oppositions which portray a sense of loss of freedom and expression under the oppression of the colonizing oligarchy, illustrate the superficiality of oligarchic power and align the reader with expression over silence and transgression above oppression.
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.