Throughout The Crucible, author Arthur Miller uses dramatic conflict, metaphor, imagery, descriptive staging instructions, biblical allusion and a variety of other representational techniques to illuminate and develop the issues surrounding people and politics throughout the play. Such issues include the characterisation and portrayal of those in power; the driving motivations of a range of characters; the means through which characters achieve and maintain power; and how the role of power differences in relationships between characters. The use of these devices within an extended metaphor for the 1950’s context of US McCarthyism allows Miller to demonstrate the relatively stagnant nature of people and politics (in that a situation within the …show more content…
Due to the lack of an omniscient storyteller revealing details of characters as they’re introduced, examination of Helena’s motivations and convictions come through Cosima’s interpretation of her actions; “but if you were a messed up abused loner whose faith compelled you to belong”. Before this discussion, Helena’s violent actions could easily have been misconstrued as for a variety of motives. The protagonist, Sarah, admits that while Helena’s actions were wrong, they were understandable in her situation; “Yeah, I might become an angry angel too. Got it.” The metaphor in the statement of an “angry angel” representing Helena’s violent rage and the contrast produced when exposed alongside her innocent self-justification. As the story continues, and Helena is slowly redeemed in the eyes of the protagonist, it becomes clear that in order to correctly judge one’s actions, the judge must have an understanding of the context and motivations of the accused; judgement can never be completely …show more content…
Though he is a lecher and a sinner by his contextual Puritan standards, he is relatable to a 1950’s audience in a Christianised America. He is an ordinary man who has made mistakes, but is inherently good and is morally redeemed at the end of the play. John Proctor is dealt an injustice (the accusation of his wife of the practice of witchcraft, and his eventual signing of the legal that he was sentenced for witchcraft). Proctor is guided for much of the play by his desire to save Elizabeth, though these actions are not always quite ethical or compassionate, as recounted by Mary Warren: “ ‘I’ll murder you,’ he says, ‘if my wife hangs!’ “ In the style of a tragedy, Act 4 sees Proctor grieving for his morality metaphorically beyond repair; “My honesty is broke, Elizabeth; I am no good man.”. Though Elizabeth assures him there is good in him yet, Proctor sacrifices himself by signing the legal document and being sentenced to hanging. Though Proctor was not a righteous man, it is the self-sacrifice for a crime that he did not commit that echoes (through biblical allusion) Jesus’ own death and assures John Proctor’s eventual
It can be inferred that throughout both the play and film alike, the two share similarities yet contain contrasting differences that set the two apart when comparing and contrasting “The Crucible”. Through adjustments made to enhance the storyline, intensify the role between characters, and changes in script, the film version of “The Crucible” contrasts to the original 1953 play version. Through the work of writer Arthur Miller, the story of the search for honesty and truth in a Puritan society is carried into the 1950s era of McCarthyism and still flourishes in literature today.
Arthur Miller’s The Crucible utilizes a fictional account of the Salem Witch Trials to expose the mob mentality associated with the Red Scare of the 1950’s and the sometimes overzealous fight against communism in America. By references to the events that took place in the Witch Trials, the playwright successfully portrays society’s behavior at its tyrannical worst, exposing fraud, faulty logic, vindictiveness, zealotry, and evil (Brater). Arthur Miller creates a parallel between the societal events of mass in the 1600’s and those in the 1950’s. In both instances, leaders use the fear of the masses for their personal gain. Abigail, the lead character in the play, and Senator Joseph McCarthy are both able to generate a groundswell that takes on a life of its own and ruins the lives of others. Arthur Miller created this analogy in order to expose Senator McCarthy and his anti-Communist propaganda by creating an analogy to the ferocity of the Salem Witch Trials. The Salem Witch Trials and the Red Scare fed on the anxiety of the general public. The Salem Witch Trials magnified society’s ability to influence the judicial system. As the hysteria regarding the existence of witches swelled, innocent individuals were executed. McCarthyism also demonstrated society’s ability to influence the judicial system. As the hysteria regarding the threat of communism in America swelled, innocent individuals were jailed, blacklisted, deported, and fired from their jobs. The Crucible first staged in 1953, was meant to raise awareness of the effect that fear can have on human behavior and judgment. The play illustrates how Abigail’s intent to avoid punishment by accusing others of culturally deviant activity led to mass hysteria. Senator McCar...
In the first scene of the second act of the Crucible, Elizabeth is with John. John reveals that he was with Abigail and he admitted the betrayal. There are many different ways Arthur Miller enforced his claim. Through emotional appeal, figurative language, and tone, the author has successfully used literary elements to support John’s argument with Elizabeth.
Early on in the play, the reader comes to understand that John Proctor has had an affair with Abigail Williams while she was working in his home. Abigail believed that if she got rid of Elizabeth Proctor, then John Proctor would become her own. John Proctor had an affair with Abigail, but for him it was just lust, while Abigail believed it to be true love. She told John Proctor that she loved him, and once she destroys Elizabeth, they would be free to love one another. John is horrified at this, but can do nothing to convince Abigail that he is not in love with her. Because of Abigail's twisted plot to secure John for herself, Elizabeth is arrested. John Proctor has to wrestle with the decision of what to do. He knows that he has sinned; yet he does not want to hurt his beloved wife. This is partly why he is willing to die. He knows he has already sinned.
Throughout Arthur Miller’s The Crucible and the duration of the Salem Witch Trials, John Proctor is a very well known community man who everyone sees as a kind, trustworthy, and loyal man. He may be seen this way, but in his possession he holds a secret that will then lead to his downfall. John Proctor starts to lose who he really is and then turns into someone who people don’t even recognize anymore. This change begins when there is a possibility that he may lose his life when confronted to the court. Proctor’s state plays a big part in leading up to his dreadful death. Such as his affair, the accusation of his wife, and the tensions taking place in his marriage.
Arthur Miller’s political allegory of McCarthyism, in the form of The Crucible, has been adapted into a faithful companion to the play that is able to incorporate the emotions and atmosphere that may not have been available to some in the play. Miller’s screenplay is very faithful to the book, having many of the same lines and situations the character in the play experience. Because of this, we are able to make an active connection to the play, thus expanding our understanding of the play. Lead by Daniel Day-Lewis, The Crucible’s plot is portrayed by a solid cast, who, for the most part, are able to engross the viewer into the story. The film contains many captivating scenes that exemplify hysteria meant to be depicted in the play, that demands the viewers attention while also immersing them in emotions. The film adaptation of The Crucible is a well produced version of the play that not only serves as a companion to the play, but an entertaining and though provoking experience.
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
During Author Miller’s era of the 1950’s, the ‘cold war’ was happening. Senetor Joeseph McCarthy was completely against communism and began to arrest the communists and people assosiating with them. Those arrested were forced to either name names to identify those who were communists or thought to be, or else they would remain in jail. This was callef McCarthyism For many, being prisioned was a terrible frightening thought so they would name names including any that they could think of that could be innocent. Author Miller was arrested for associating with communists and refused to identify others, and wrote The Crucible, using it as an allegory to identify the problems of society and it’s flaws of the corrupt government.
The issues of power, that Arthur Miller’s The Crucible, portrays are concerned with, who has the power, the shifts of power that take place and how power can consume people and try to abuse it, for either vengeance, jealously, material gain or sexual desire.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
Miller uses 'The Crucible' as a mirror to reflect his views on the anti-communist hysteria inspired by Senator Joseph McCarthy's "witch hunts" in the U.S. Reissue. By using the historical and controversial issue of the Salem Witch Trials, Arthur Miller's play presents an allegory for the events in modern-day America. It exploits these past events to criticize the moments in humankind's history when reason and fact became clouded by unreasonable fears and the desire to put the blame for societies dilemmas on others. The phoney witch hysteria in Salem deteriorated the sensible, and emotional stability of its citizens. Therefore exploiting the population's weakest qualities and insecurities.
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
Arthur Miller’s The Crucible is a play that was first performed in 1953 in the United States of America in the midst of the persecution of alleged communists during the era of McCarthyism. Although the play explicitly addresses the Salem which hunt, many find that the play is an analogy to McCarthyism due to the striking similarities in which the people behaved. Miller highlight the different groups of characters in order to reveal overlying ideas of the play such as: Self preservation, power, and hypocrisy.