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which theory played the biggest part in transformation? Why did it occur in Mesoamerica?
Mesoamerica went through a radical transformation since the adaptation of agriculture from their hunter-gather societies into reformed Mayan city states under the control of political hierarchies. The authenticities of these leaders was determined by surplus of goods, particularly maize which was a significant part of their culture and religious connections to the Mayan gods, goddesses and deities. This transformation initiated from Pre-Olmec Period to the Late Classic Maya Period. During this transformation period, Mesoamerica adopted new technology, implemented social identities and political reforms, established symbolic and religious meanings and improved intercity relations which all coincided with the systems theory used in processual archaeology. State complex was achieved at the beginning of Maya civilisation with the agricultural surplus allowing craft specialisation to occur.
The transformation between the simple hunter-gathers society and the complex Mayan state occurred from the Pre-Olmec Period between 1200 and 400 BC to the Late Classic Maya society between AD 700 and 800.The Pre-Olmec Period signified pre-complex society due to the structure of egalitarianism and diversity in cultures, this is significantly different to the Maya society that witness not only the upheave of literature, counting system, religious ideology and political hierarchy. What is significant about this era is these innovations not only created social classes and allowed high upkeep for large population densities, they were able to unify the geopolitical sphere of cities under the same language and belief system through accepted iconography in art repre...
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...se of their society. Academia has provided a variety of theories in how complex societies came to be but agricultural surplus and its effect on craft specialisation still stands out as the most supported explanation.
Mesoamerica changed from small hunting-gathering societies with agriculture supplementing their diets to being a complex society with established sovereignties, an accepted ritualistic religion that coincided with political influences and a boom in technology with specialisation in various sorts of tasks due to the surplus of substance from intensive agriculture. This affluent society that Childe mentions also say a dawning of social and gender division as specific roles were inherited into the system. Maya civilisation peaked with complexity and this was a result of surplus in food and expertise new areas of society that were previously ignored.
In Europe, there were several advances being made that would affect our society today. However, simultaneously, societies across the world in the Americas would too be making these types of advances as well. One society in particular were the Maya. These people made technological strides that the Europeans themselves could not even fathom. But, what was their most remarkable achievement? One will find that their achievements of their trade network, a convenient method of transporting goods and messages; architecture, intricate buildings built in large cities on a massive scale; and number system, which takes into consideration some of our key principles in today’s math, have a momentous buildup to the Maya’s most remarkable achievement—their complex calendar, an astonishing nearly accurate calendar that governed Mayan society and is still seen in our own society today.
The Mayans were a native Mesoamerican group of people who erected one of the most sophisticated cultures in the Western Hemisphere. They inhabited areas in southern Mexico, and also surrounding Locations included Guatemala, Belize, El Salvador and parts of Honduras. The Mayan religion civilization came into prominence in 250 A.D., administering a polytheistic approach to worship which included human blood sacrifices to honor their gods or to culminate the crowning of a King. Historians record that the Mayan civilization abruptly and mysteriously abandoned their cities between 900 and 925 A.D.; this also marks the end of the classical period in Mayan history. In this Annotated Bibliography, I will analyze and summarize key
In the fertile valleys or high plateaus the Mayas, Incas, and Aztecs built communities and villages practicing sedentary lifestyles. They had for the most part “permanent, intensive agriculture.” (Lane and Restall 2012) This allowed them to produce complex foods that benefitted the villages because it made them possible but it also resulted in social stratification. “Agricultural activities of the majority allowed a minority to live and work as artisans, merchants, warriors, nobles and royalty – permitting the development of writing, metallurgy, bureaucracy, and other features of high civilization.” More specifically, the Mayans were able to create the most complete of the three Mesoamerican writing systems, “one that was still used in the early sixteenth century.” (Lane and Restall 2012) They were also able to expand, but their expansion would also be their demise. Because they were so large -- filled with regional kingdoms and empires -- the Spanish were easily able to conquer
While the existence of conclusive data on how and when Mesoamerica was first populated is still wanting in substance, it is generally accepted that the first people to arrive in the New World did so around 18,000 years ago. Occasionally data will surface that suggests that pre-modern humans may have come to the Americas prior to 16,000 BCE, but these conclusions are largely speculative, or based on data that cannot be corroborated. It is unknown if the migration played out as a single event, or if it happened in a succession of waves. Regardless, there are a few prominent theories on how genetically modern humans were able to make the last great migration from the Old World into the Americas. In any case, despite our murky understanding of how humans arrived in Mesoamerica, it is clear that once there, human civilization and culture was not only able to subsist, but thrive under a set of conditions that were unique to the region.
The ancient Mayans were a very well developed society with a very accurate calendar, skilled architects, artisans, extensive traders and hunters. They are known to have developed medicine and astronomy as well. All of this was developed while the Europeans were still in the Dark Ages.
Maya societies were clearly divided into two classes, the elite and the commoners. This distinction was usually made by who had more power and wealth, a person was usually born into both. The Elite had control over the politics and religion in each city (Sharer, “Social Stratification”). The vast majority of people were considered commoners, but how do you tell which ones are commoners, and which are Elites? Architecture gives us the biggest clue to who had this power and wealth, and who did not. “Monument building and elaborate, vaulted tomb chambers indicate the presence of social ranking and ruling elites. It is likely that ancestor worship was acquiring more weight as the rulers became ever more responsible for acting as intermediaries with the gods and ancestors for the benefit of their people” (Fash). One of the biggest archaeological insights into Maya lifestyles is art...
When the Spanish began to arrive in Mexico and in Central America in the early 15th century, one of the many civilizations they found was the Maya. The Maya, building upon the Olmec culture, were located in present-day Guatemala, Honduras, Belize, southern Mexico, and the Yucatan Peninsula. Even though they had many similarities, the Maya were separated by language differences. Because of that they were organized into city-states. Since there wasn’t a single city-state powerful enough to impose a political structure, the period from 200 A.D. to the arrival of the Spanish was characterized by the struggle of rival kingdoms for dominance.
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
The consistent interaction between Mesoamerican civilizations within the region created a cultural diffusion that allowed Mesoamericans to share a great degree of their cultural practices and knowledge with each other. Church and State are one of the same. They considered the gods to be the everyday rulers of their daily lives and depended on their priests and rulers to ensure that the gods were appeased and didn't destroy the earth or extinguish the essential life sustaining Sun. The Maya religion required a highly complicated method of worship that demanded bloodletting and sacrificial rituals that were often fulfilled by the kings and queens. These efforts were necessary because it was believed to "feed" the gods.
The three main Indian empires in Mesoamerica were the Olmec, Mayan, and Aztec. These intriguing cultures had three very different religions and origins, but there were some similarities. In all three cases, they built their cities mainly as religious centers, and had some similar forms of worship. All of their societies revolved around their separate religions.
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society.
Near 1800 B.C, the Maya people found settlement within Teotihuacan territory and quickly became known as one of the most dominant indigenous societies within Mesoamerica. Best known for their agricultural skills, pottery work, hieroglyphic writing, mathematics and of course calender making this civilization. However, the Maya were the regional groups of Olmec heritage who were the first major Mesoamerican civilization.(Grahm, Liz. 2014) In 1500 B.C, the Olmecs began the effective cultivation of the crops of corn, beans, chili peppers and cotton, along which they established fine arts and the use of symbols to record history. Due to the Olmecs innovative talents at the time, they were also able to branch off and establish other cities.
The European and Mayan civilizations had inverse experiences during the Classical era, but they were similar in some aspects. While the Mayans were basking in their glorious success as a civilization, the Europeans stood in their shadow. However, after the Renaissance Era, it was as if the Mayans stood in the shadow of the European revival. These two societies have a definite inverse relationship, in that while one was succeeding, the other was squandering. For example, the forward thinking of the Mayans and their knowledge of arithmetic and science was overshadowed by the revolutionary ideas created by European scientists, the fact that the Mayans had created a complex, and accurate calendar wasn’t nearly as celebrated as a European man who got hit by an apple.
Thompson, john. The Rise and Fall of Maya Civilization. 2 edition . Univ of Oklahoma, 1973. 335. Print.
The Maya culture has a long history that started in about 1000 BC. The history of the Maya is divided up into four different time periods: The Middle Preclassic Period, Late Preclassic Period, Classic Period, and Postclassic Period. The Middle Preclassic Period was when the small areas started to become city-like in the way that they started to build larger temples. The Late Preclassic Period was when the cities began to expand with paved roads and massive pyramids. The Classic Period was the time the Maya civilization hit it’s peak. Populations were growing rapidly and the structure of politics was formed. The Postclassic Period was when warfare was on the rise and cities were being abandoned(Coe 2005). This paper will focus on the Classic Period due to the fact that that is the greatest time period in Maya history.