The BBC documentary, Mental: A History of the Madhouse, delves into Britain’s mental asylums and explores not only the life of the patients in these asylums, but also explains some of the treatments used on such patients (from the early 1950s to the late 1990s). The attitudes held against mental illness and those afflicted by it during the time were those of good intentions, although the vast majority of treatments and aid being carried out against the patients were anything but “good”. In 1948, mental health began to be included in the NHS (National Health Service) as an actual medical condition, this helped to bring mental disabilities under the umbrella of equality with all other medical conditions; however, asylums not only housed people …show more content…
The treatment involved passing electrical currents through the brain which would trigger a small seizure and ease the symptoms of certain mental illnesses, however the procedure was used without anesthesia and caused the patient to jerk uncontrollably, this treatment would sometimes result in fractures, memory loss, and other side effects. The treatment is still used today, although with much weaker currents and anesthesia. Another popular treatment used in the asylums was the injection of insulin into a patient to induce a coma. This treatment was thought to reset an individual’s brain and bring them back to “normal”, however, insulin coma therapy proved to be not very effective and was phased out in the 1960s. One of the most inhumane treatments for the mentally ill was the lobotomy, or the prefrontal leucotomy. This surgical procedure involved opening a hole in the head to sever nerve pathways in the prefrontal cortex. The lobotomy was performed at least 15,000 times in Britain before being phased out in the late 1950s. Another type of brain surgery discussed in the film, was one done on patient, Maggi Chapman, who underwent a surgery in which an electrode was attached to a part of her brain and then turned on to fry that part of the brain. Maggi goes on to describe how the next few years she felt like a zombie and had a difficult time going through life (BBC,
The early history of mental illness is bleak. The belief that anyone with a mental illness was possessed by a demon or the family was being given a spiritual was the reason behind the horrific treatment of those with mental illness. These individuals were placed into institutions that were unhygienic and typically were kept in dark, cave like rooms away from people in the outside world. The institutions were not only dark and gross; they also used inhumane forms of treatment on their patients. Kimberly Leupo, discusses some of the practices that were used, these included may types of electro shocks, submitting patients to ice bath, as well as many other horrific events (Leupo). Lobotomies, which are surgical procedures that cut and scrape different connections in the brain, were very common practice. They were thought to help cure mental illness, but often ended up with more damage than good.
The traditional approach to the care of the mentally ill during the last 200 years was custodial, rather than therapeutic. This approach to “Psychiatric Care Delivery System” was introduced in India from Britain . Mental hospitals were established in isolated areas, often on the outskirts with the object of segregating the patient as troublesome and dangerous to their neighbors. The overriding concern was to protect the citizens without regard for appropriate care and cure of the ailing patients. As a consequence of this objective of the mental hospitals, the quality of care in such hospitals had been very poor. The inmates were subjected to indignity and humiliation for an indefinite period, and once admitted never recovered, or rehabilitated back in their family, but doomed to the inevitable end. The stigma of mental illness thus prevailed.
In this paper I will be comparing the visit to the State Mental Institution and the
The 1930s was a tough time for all of the mentally ill people. They were not treated the way that they do now. The mentally ill were called names like satans child, or they were not expected or very frowned upon in many religions. So because of all of the people who were mentally ill they started to create asylums. With these asylums they could hold almost all of the mentally ill people during that time. All of the asylums were overcrowded and sometimes there would be around 1 million patients. WIth all of the people in these asylums the staff and doctors became very understaffed so the patients living within the asylums were not treated how they should have been. Then doctors had found ways that they thought could cure these mentally ill people, whether it would be cruel to them or not. The treatments ran from major brain surgery to taking baths for multiple days.
As medical advances are being made, it makes the treating of diseases easier and easier. Mental hospitals have changed the way the treat a patient’s illness considerably compared to the hospital described in One Flew Over the Cuckoo’s Nest.
Before Kirkbride's standardized methods for mental hospitals, those with mental illness suffered crude and inhuman treatment. Beginning in Colonial America society, people suffering from mental illness were referred to as lunatics. Colonists viewed lunatics as being possessed by the devil, and usually were removed from societ...
In the 1800’s people with mental illnesses were frowned upon and weren't treated like human beings. Mental illnesses were claimed to be “demonic possessions” people with mental illnesses were thrown into jail cells, chained to their beds,used for entertainment and even killed. Some were even slaves, they were starved and forced to work in cold or extremely hot weather with chains on their feet. Until 1851, the first state mental hospital was built and there was only one physician on staff responsible for the medical, moral and physical treatment of each inmate. Who had said "Violent hands shall never be laid on a patient, under any provocation.
Madness: A History, a film by the Films Media Group, is the final installment of a five part series, Kill or Cure: A History of Medical Treatment. It presents a history of the medical science community and it’s relationship with those who suffer from mental illness. The program uses original manuscripts, photos, testimonials, and video footage from medical archives, detailing the historical progression of doctors and scientists’ understanding and treatment of mental illness. The film compares and contrasts the techniques utilized today, with the methods of the past. The film offers an often grim and disturbing recounting of the road we’ve taken from madness to illness.
In the 1840’s, the United States started to build public insane asylums instead of placing the insane in almshouses or jail. Before this, asylums were maintained mostly by religious factions whose main goal was to purify the patient (Hartford 1). By the 1870’s, the conditions of these public insane asylums were very unhealthy due to a lack of funding. The actions of Elizabeth J. Cochrane (pen name Nellie Bly), during her book “Ten Days in a Mad-House,” significantly heightened the conditions of these mental asylums during the late 1800s.
Mental illness has been around as long as people have been. However, the movement really started in the 19th century during industrialization. The Western countries saw an immense increase in the number and size of insane asylums, during what was known as “the great confinement” or the “asylum era” (Torrey, Stieber, Ezekiel, Wolfe, Sharfstein, Noble, Flynn Criminalizing the Seriously Mentally Ill). Laws were starting to be made to pressure authorities to face the people who were deemed insane by family members and hospital administrators. Because of the overpopulation in the institutions, treatment became more impersonal and had a complex mix of mental and social-economic problems. During this time the term “psychiatry” was identified as the medical specialty for the people who had the job as asylum superintendents. These superintendents assumed managerial roles in asylums for people who were considered “alienated” from society; people with less serious conditions wer...
The human brain is a vast, unexplainable, and unpredictable organ. This is the way that many modern physicians view the mind. Imagine what physicians three hundred years ago understood about the way their patients thought. The treatment of the mentally ill in the eighteenth century was appalling. The understanding of mental illness was very small, but the animalistic treatment of patients was disgusting. William Hogarth depicts Bethlam, the largest mental illness hospital in Britain, in his 1733 painting The Madhouse1. The public’s view of mental illness was very poor and many people underestimated how mentally ill some patients were. The public and the doctors’ view on insanity was changing constantly, making it difficult to treat those who were hospitalized2. “Madhouses” became a dumping ground for people in society that could not be handled by the criminal justice system. People who refused to work, single mothers, and children who refused to follow orders were being sent to mental illness hospitals3. A lack of understanding was the main reason for the ineptness of the health system to deal with the mentally ill, but the treatment of the patients was cruel and inhumane. The British’s handling of mentally ill patients was in disarray.
Throughout the novel, Holden calls himself a ‘madman’ due to his confusion of his society. Holden thinks of himself as a ‘madman’ because there is no one that he relates to. Mr. Antolini was Holden’s encyclopedia but Mr. Antolini’s character was demolished when he patted Holden on his head (Salinger 192).Holden became extremely nervous so he left Mr. Antolini's house. Holden leaving the house results in him having no one to question so he is still confused. However, Holden running away further proves that he isn’t crazy, he got scared; he wasn’t naive to stay and find out if Mr. Antolini would’ve gone further than patting him on the head. Although Holden calls himself a ‘madman,’ he is not. Holden has goals that are virtually impossible to achieve but that does not make him a nutcase. Holden is a teenager who is trying to figure himself out. This phase of his life does not necessarily mean that he is crazy.
For many decades the mentally ill or insane have been hated, shunned, and discriminated against by the world. They have been thrown into cruel facilities, said to help cure their mental illnesses, where they were tortured, treated unfairly, and given belittling names such as retards, insane, demons, and psychos. However, reformers such as Dorothea Dix thought differently of these people and sought to help them instead. She saw the inhumanity in these facilities known as insane asylums or mental institutions, and showed the world the evil that wandered inside these asylums. Although movements have been made to improve conditions in insane asylums, and were said to help and treat the mentally ill, these brutally abusive places were full of disease and disorder, and were more like concentration camps similar to those in Europe during WWII than hospitals.
Continuing budget cuts on mental health care create negative and detrimental impacts on society due to increased improper care for mentally ill, public violence, and overcrowding in jails and emergency rooms. Origins, of mental health as people know it today, began in 1908. The movement initiated was known as “mental hygiene”, which was defined as referring to all things preserving mental health, including maintaining harmonious relation with others, and to participate in constructive changes in one’s social and physical environment (Bertolote 1). As a result of the current spending cuts approaching mental health care, proper treatment has declined drastically. The expanse of improper care to mentally ill peoples has elevated harmful threats of heightened public violence to society.
In “The Madman,” Nietzsche describes a man going into a town, speaking about his beliefs, and being derided for doing so. However, with further analysis of several elements of the story, a deeper meaning behind the passage becomes clear. Nietzsche argues that morals cannot exist without God, and that atheists must therefore reject morality, and choose what is right and wrong for themselves. Nietzsche does this by using the character of the madman as a mouthpiece to express his own ideas. The first element of the parable that must be examined in order to understand the passage is a symbol, God, which represents morality in the story. The second element to be examined is the madman’s belief that humans have killed God. The implications of this