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Gender roles sixteenth century
Gender roles sixteenth century
Gender roles in the 16th century
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In modern society, there is much talk about how gender roles and views on relationships between the sexes are hurting women and men alike. We are constantly surrounded by media telling us how to be the “perfect” man or woman, outlining sets of specific, yet unattainable, traits that we should all have. However, these gender expectations were not formed from nothing, and rather have roots going back all the way to medieval times. Works such as The Romance of Tristan and Iseult, The Decameron, The Treasure of the City of Ladies, and The Book of the Courtier all show examples of medieval views on sex and gender. Although we would like to believe that we have come a long way in terms of gender roles and views on relationships, medieval literature …show more content…
The Romance of Tristan and Iseult is an example of the courtly love tradition, as it is a love story following a formulaic plot of courting between a man and a woman who each fill a distinct and stereotypical gender role. The man, Tristan, is portrayed as brave and heroic, while the woman, Iseult, is seen as demure and valued primarily for her beauty. The story makes Iseult out to be more of a prize and a symbol of victory than an actual person, as after Tristan slays the beast and earns her hand in marriage, the story states, “So… did Tristan by guile and by force conquer the Queen of the hair of gold,” reinforcing the idea of Iseult as a piece of property that can be “conquered,” as well as simplifying her down to her appearance. The defined gender roles portrayed in this story are still prevalent today, as men are still expected to be the more masculine and strong of the pair, and women more submissive and delicate. From a young age, children in today’s society are force-fed the idea that men should be strong and women should be pretty, through the prescribed gender roles that dictate what children are supposed to wear, play with, and act like, as well as animated movies that perpetuate the outdated courtly love ideal of a …show more content…
In The Decameron, Giovanni Boccaccio satirizes the courtly love tradition and turns some of the traditional gender roles on their heads, though not in an entirely good way. Rather than portraying women as demure and sensitive, he writes them as fickle and promiscuous, though still dependent on men. In the introduction of the book, one of the women says that, “women, when left to themselves, are not the most rational of creatures, and… without the supervision of some man or other their capacity for getting things done is somewhat restricted,” showing that despite the difference in traits for women, Boccaccio is still expressing that women are nothing without men. In some ways, he gives women power in his stories, as they often seem to have the upper hand in their relationships with men, but he gives them power for the wrong reasons. Women in Boccaccio’s stories are powerful because of their sexual appeal and their ability to please men, not because of their intelligence or skills, showing that just because an author writes about powerful women, it does not mean he is a feminist writer. It is also interesting to note that in the last story of The Decameron, the woman, Griselda, is portrayed as overly-submissive even when tortured by her husband, Gualtieri, who
The Impact of The Kingdom of Matthias on Today’s Gender Roles In The Kingdom of Matthias by Johnson and Wilentz, the authors clearly show the significance that the historical events had on the larger economic, social, and religious changes occurring in the United States during the 1820s and 1830s. Both social hierarchy and gender played a large role in the changes during that time period. The effect of the large differences in gender roles exhibited in the The Kingdom of Matthias is still visible and relevant in America’s society today. Elijah Pierson and Robert Matthews are two people who were both profoundly impacted by the Market Revolution.
Medieval England was considered to be a Patriarchy, due to the serious gender roles which cast men as superior to women. Margery Kempe attempted time and time again to break the boundaries of the gender roles put in place by society. The men in her life tried to stop her, and bring her back to the social norms of what it meant to be a women living in the time period: John Kempe, her priest, Christ etc. To analyze Kempe, it is first important to note what was expected of medieval women; “the classical females are portrayed as vessels of chastity, purity, and goodness” (O’Pry-Reynolds, 37). She was not your typical female; she wanted to break free from the strict expectations of women; “Men and women of the medieval period and medieval literature
Marie de France’s “Lanval” is a brilliantly witty and captivating narrative poem—one illustrating a knight’s unyielding honor and loyalty to his king as well as his enduring chivalric devotion to the woman he loves. Written in the twelfth century, amidst a time when women were looked down upon and considered useless and unnecessary, Marie’s portrayal of a knight needing to be rescued by his female lover breathes comic irony into this otherwise misogynistic and antifeminist world. In addition to this cleverly depicted romance, a further literary work, Geoffrey Chaucer’s early fifteenth century “The Wife of Bath’s Tale,” extends its own explicitly satirical outlook
During the medieval ages, women were described as evil creatures that would destroy anyone standing in their way to get what they want. People claimed that women's malicious intentions clouded their judgment from doing the right thing forcing them to be selfish. In Chaucer's The Canterbury Tales and Malory’s The Death of King Arthur, both focus on women’s behavioral impulses through their dishonesty, manipulation, and their promiscuity.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
The role of women in learning and education underwent a gradual change in the Afro-Eurasian world and the Americas between the 11th and 15th centuries. As societies in Africa, Middle East, India, China, Europe, and America grew more complex they created new rights and new restrictions for women. In all regions of the world but the Middle East, society allowed women to maintain education in order to support themselves and their occupations. Women slaves in the Middle East were, however, prized on their intelligence. In Africa, women were trained in culinary arts. In India, women learned how to read and write with the exception of the sacred verses of the Vedas.
Women were always viewed as weak, dependent, and powerless in the Middle Ages. Not only is it a common view during that time period, but this also is often stereotyped labeled to women today as well. In the romance Sir Gawain and the Green Knight, the hatred of women is portrayed throughout. However, while women are certainly looked down upon, they also are influential to the knights. This romance also portrays how a woman having different characteristics, could change the way she was viewed as well. Although women in the Middle Ages appeared to lack power, the women in Sir Gawain and the Green Knight have a hidden influence over the men and actually drive the action of the medieval romance.
Popular culture depicts Medieval chivalry as a glamorous and high time for women, with knights bending their knees in worship to them in Pre-Raphaelite paintings, and the fairness and virtue of women being celebrated in literature. Chivalry is often understood as the elevation of the lady fair, with men taking upon themselves the task of protecting and defending women. In fact, though, this was not an elevation of women but a limitation of their freedom and an undermining even of their intelligence and strength of will. Medieval chivalry, in essence, subordinated women to men while claiming to elevate women. In Lanval and Laustic, women are shown to have a subordinate status to men in three ways: being painted as temptresses, being subject to protection from men, and being subservient to orders from men.
Over the course of time, the roles of men and women have changed dramatically. As women have increasingly gained more social recognition, they have also earned more significant roles in society. This change is clearly reflected in many works of literature, one of the most representative of which is Plautus's 191 B.C. drama Pseudolus, in which we meet the prostitute Phoenicium. Although the motivation behind nearly every action in the play, she is glimpsed only briefly, never speaks directly, and earns little respect from the male characters surrounding her, a situation that roughly parallels a woman's role in Roman society of that period. Women of the time, in other words, were to be seen and not heard. Their sole purpose was to please or to benefit men. As time passed, though, women earned more responsibility, allowing them to become stronger and hold more influence. The women who inspired Lope de Vega's early seventeenth-century drama Fuente Ovejuna, for instance, rose up against not only the male officials of their tiny village, but the cruel (male) dictator busy oppressing so much of Spain as a whole. The roles women play in literature have evolved correspondingly, and, by comparing The Epic of Gilgamesh, Sir Gawain and the Green Knight, and The Wife of Bath's Prologue, we can see that fictional women have just as increasingly as their real-word counterparts used gender differences as weapons against men.
What if women never established rights? The world would not be the place it is today if that was the case. Women are able to do just as much as men are and even more. What if men were treated the same way as women were one thousand years ago? They would have felt just as the women did, hurt because the treatment between men and women was unfair. The fact that men and women were not treated equally was wrong in many ways, but that was the way of life during those times. In the British culture, from the Anglo-Saxon to the Renaissance time period, the men were respected on a higher level than women, and women were to always be subservient to men, which were demonstrated throughout many works of literature.
Medieval society was completely dominated by men, making a women’s life at the time difficult. Medieval law at the time stated that women could not marry without their parents consent, could not divorce their husbands, could not own property unless widows, could not inherit land if they had surviving brothers, and could own no business with special permission (Trueman, “Medieval Women”). When a woman married a man, he would get any property she owned and she would forfeit any rights she had to him. When the husband dies she would get one third of the land to live on and support herself. Unmarried women who owned land had the same rights as men (Hull). Whenever a woman got into trouble it would be her closest male relative who would appear in court, not the woman herself (Medieval).
Women in different societies around the world, during the Middle Ages, experienced different hardships and roles. These hardships and roles helped shape how they were viewed in their society. Some women were treated better and more equal than others. In Rome, Medieval England, and Viking society, women’s legal status, education, marriage and family roles were considered diverse, but also similar. In certain nation’s women have more or less power than women in other nations, but none equal to the power that women have in America today.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.