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Essay on violence, effect, and gains
Essays on the history of violence
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When the two Roman soldiers started to whip Jesus, Maximus shouted "No!" Running from amongst the crowd, he flung himself at the nearest soldier with all his strength. But he was merely a child and was not able to attack a full grown man wearing hard bronze armor and do any harm to him. In fact he hurt himself more than he did the soldier when he impacted with him and that armor. Maximus was stunned for a moment, but he recovered quickly and hit the soldier with his small fist, again hurting only himself. Just as he was about to strike the soldier again, he was knocked down to the ground with one blow from the soldier's heavy fist. As he lay there trying to catch his breath, the soldier raised his whip over his head and was about to strike Maximus across the face, but before he could, the centurion Longinus shouted "Soldier! Hold!" The Roman soldier stopped the whip on it's down-stroke just before it could make contact with the boy. "Hold your hand Soldier. He's the bravest lad I've ever seen and I'll not have him whipped." He paused for a moment. " At least not until I've spoken with him and see what this is all about." Longinus thought that the condemned rabbi might be the boy's father or other close relative, and so there might be a legitimate reason for him doing what he had, however foolish and futile. The centurion commanded in his booming voice, "Boy come here, now!" Maximus picked himself up, his ears still ringing from the blow that the soldier had given him, and walked over to the centurion. He hadn't heard what Longinus had said to the soldier about wanting to speak with him, because of his ringing ears, so he expected to be killed immediately for having had the audacity to attack a soldier of Rome. But Longinus me... ... middle of paper ... ...fe, but he knew to follow Longinus order not to let any harm come to the him. The centurion was a fair and just commander, but he was also swift in carrying out punishment for disobeyed orders. The soldier was not about to suffer the same fate as the rabbi just for a moment of revenge. Maximus struggled with the soldier as he was being carried away, but it was no use. He was only 10 years old and no match for a full grown and battle hardened Roman legionnaire. The soldier held him firmly and marched briskly to the centurion's quarters. When they arrived there the guard on sentry duty asked the soldier what he was doing there with the boy.The soldier told him what had happened and what centurion Longinus had ordered. The guard allowed him entrance to the centurion's quarters and there the soldier and Maximus waited for what seemed to both of them a very long time.
The creation of the body which allowed the tribunes to check the consul. The ending of the chapter goes on to explain how Coriolanus, who had been driven into exile and had been made general of the Volsci, had led a hostile army nearly to Rome, and when the envoys who had been sent to him at first, and how his mother Veturia and his wife Volumnia persuaded him to withdraw. This chapter also showcases how Spurius Cassius, the ex-consul, charged with aspiring to be king, was condemned and put to death. Lastly, When Appius Claudius the consul had sustained a defeat at the hands of the
What we do know is that this lack of intellectual integrity is the opposite of the behavior that is required of an ethical leader (CF03SG, 2013, p. 7). Most assuredly, his actions confused his team of warriors, and affected their view of his professional character, especially since non-Roman captives had been released to their respective countries. You just found out that the bully in the hood is coming to reclaim the marbles he gave you last week. This happens to be the same bully that stole the little guy’s lunch money last week; and oh, by the way, you’ve had a sincere dislike for him ever since you were “knee-high to a grass hopper”.... ...
“No, you rip those boys right off him. You can’t always defend yourself. You’ll have to be willing to fight for things you love.”
The movie starts out with an opening battle between the well-equipped Roman army and a Germanic tribe defending their lands. Russell Crowe is the main character in the movie and he plays a roman general named Maximus. Maximus is a good hearted warrior with valor and honor that is constantly displayed in the epic. He is loved by the roman people and the Emperor Marcus Aurelius. The Roman army led by General Maximus defeats the ragged Germans in the opening scene. After a successful march through Germany, Maximus has a meeting with the emperor. The emperor tells the general that Maximus will rule Rome after Emperor Aurelius's death instead of Aurelius' son Commodus. Maximus being a humble gracious man is shocked that a common general could rule Rome. Commodus kills his father in anger and believes he has been betrayed by his father. He then orders the death of Maximus and his family in his rage.
Livy begins early in establishing the basic characteristics of Romulus, arguably the most notable Roman in history. Romulus and his brother Remus were “energetic young men, who [were]… strengthened… in body and spirit.” (Livy 9). Livy then describes the clash of these attributes between the two brothers, as Romulus and Remus battle for supremacy. “From a war of words, anger turned them to bloodshed. In the heat of the melee, Remus met his death.” (Livy 11). Livy wastes no time in establishing the brutal tradition of war that helped to extend the Roman Empire. Romulus came to power because of force, and furthered his rule by the same means: “By brute force and without strategy the Roman king prevailed, using the might of his veteran army alone.” (Livy 20). This overwhelm...
Human nature during this time was rather inhuman. The gladiators were slaves, rebels, criminals, and Christians. They had to fight against each other. The fighters used anyway possible to win a fight. They had to because if they fought and made the crowd happy and get the emperor’s thumbs up; they can be released and live their life again. If the gladiator did not make crowd h...
Ridley Scott’s epic film, Gladiator, considered one of the greatest films in recent years, won five Academy Awards, including Best Picture. Scott’s film, tells the story of the fall and rise of the great Roman General, Maximus Decimus Meridius. The Roman Emperor, Marcus Aurelius, tells Maximus that he wishes that he ( ) the emperor after his death, instead of his son, Commodus. Angry, Commodus, murders his own father, thus becoming the emperor, and sentences Maximus and his family to death. Maximus escapes, but the Emperor’s men murder his family and burn his home. Slave traders, capture Maximus, and sell him into slavery. Maximus must rise to the top once more, and enact his revenge on Commodus. Through a liberal humanistic critique, the film contains an inherent meaning, shows the enhancement of life and propagation of values, and reveals that human nature never changes.
After its debut in America on May 5th of 2000, the movie Gladiator has been a nationwide symbol of heroism(Imdb). The film was directed by Ridley Scott and the lead roles of the film were carried out by Russell Crowe as Maximus and Joaquin Phoenix as Commodus(Imdb). The movie takes place during the reign of the Holy Roman Empire in the year 180 A.D. The Emperor, Marcus Aurelius, is dying and wishes to leave the Roman Empire under the control of Roman General Maximus Meridius. The Emperor’s son Commodus betrays Maximus, kills his father, and takes control of Rome. In betraying Maximus, Commodus has his family killed. Maximus knowing this returns to Rome as a gladiator under the alias “Spaniard” in search of revenge(Imdb). According to Aristotle, “Tragedy is an imitation of an action that is serious, complete, and of a certain magnitude”(Kwheeler). In order for someone to be considered a tragic hero, the person must meet the criteria of high social status, suffer from a hamartia, face a catastrophe, invoke catharsis, and experience anagnorisis and peripeteia(Kwheeler).
Rome had many great things, especially within their love of brutality. Many of the Roman people enjoyed to take a break from their hard, ancient, lives and watch some grown men battle people, lions, tigers, and bears to the death (oh my!).
As the main performers of the most popular entertainment in a war plagued world, gladiators are often perceived to live a very tragic, wasted life- one that is filled with risks and danger at every turn. But even so, it is an opportunity for the people to rise above social barriers and ultimately became superstars. Few emerged glorious, and those who do must face a cruel path in their everyday life. Follow along on the journey of the success and failures of Ancient Roman gladiators, as we trace the beginning of the gruesome sport, the gladiator’s daily life, hardship, as well as the stories of the l...
The blood flows down the stairs of the stage, and even the breeze that blows in my face from beneath the arena is tainted by the smell. The senators remain on stage, even after most of the Imperial party leaves. The senators continue their silence as they circle the body lying on the floor. The purple stripe of the magistrate ’s cloak, an honor to Roman officials, is now a color so darkened by blood that it’s turned black.
The Scene begins with a high angle extreme long shot of about one quarter of the inside of the colosseum. Roman guards surround Maximus as he stands over the body of the defeated Commodus. Here, the graphic blocking of the guards represents Maximus’s enslavement and further reminds the viewer of the futility of his situation. After all,
Agricola, Domitian, and the unidentified guest made there way into a room that appeared to have been used infrequently. Agricola noticed how Domitian seemed tense when walking into the room, which was surprising. Agricola sat down and waited for Domitian to continue on. Domitian began, “Agricola, I have brought Spurius Acilius Nolus to meet with us. Please, tell us how you’ve been acclimating to Rome upon return from Britannia.“
dead was counted as a funeral rite. It is called munus (a service) from being a
Gladiatorial combat originated in 700 B.C. during the Etruscan Empire. “The origins of the sport may lie in Etruscan slave fights, which were fought to the death to please the gods and to enhance the reputations of the slaves ' owners. The Romans incorporated the tradition into their funeral ceremonies, beginning in 264 B.C. with that of Junius Brutus Pera 's” (Lidz n.pag). As the games became more popular, “the fascination of the games lay in the transformation of the despicable and the lowly into objects of admiration (since the socially outcast gladiators were held in high popular regard)” (Fagan 17). On the surface, gladiatorial combat in the Roman Empire demonstrated an artistic spectacle of brute dominance and great pride on the battlefield.