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Salem Witch Trails and Puritanism
Witch trials through the 1450's-1750
Salem witch trials
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Matthew Hopkins - An English Witchfinder
"Thou must not suffer a witch to live." This single phrase justified the death of thousands of victims throughout Europe and North America. Matthew Hopkins was an English witchfinder who was responsible for the ruthless persecution of scores of alleged witches during the witchcraft mania that swept parts of England under the Puritans.
Born in c.1621 Hopkins was a son of a minister and raised in Essex, which had a long tradition persecuting witches. Hopkins studied law and had a variety of careers before he hit upon the idea of establishing his career as a witchfinder in the Essex parish of Manningtree and Mistley around 1644. It must be noted that his timing was brilliant. The Civil War was wreaking havoc on England and creating tension throughout Puritan society. Anyone who suggested a reason for the nation's trouble was going to get a hearing.
Hopkins at the age of 24 made his first charge against a one-legged crone called Elizabeth Clarke, claiming she was a member of a coven in the Manningtree area. Clarke was arrested and questioned in Chelmsford. As a result of her "confessions" roughly 31 other women were brought before the Assizes, nineteen of whom were hanged. This was the beginning of Hopkins' "reign of terror."
After adopting the self-styled title of Witchfinder-General Hopkins acquired two assistants, John Stearne and Mary Phillips, who searched for the "Devil's Mark" on the accused. Apparently obsessed by his mission to obtain confessions of witchcraft, the three began a tour of the eastern counties of England. To those who questioned his qualifications for such work, pointing out that he had never studied the subject, he replied that his expertise issued "from experience, which though it be meanly esteemed of, yet surest and safest way to judge by." Such was the demand of his services that he made an extraordinary profit from his work considering that the average daily wages of the time was as little as 2.5 pence. Hopkins charged 40 shillings for each investigation that he was asked to undertake and 9 pence for each witch he found. When the proceeding from a single town was over, the bill was usually between £15 and £23.
In the space of little more than a year Hopkins brought over a hundred women, typically old, poor and unattractive, to the gallows in Essex alone. He extracted his confessions by various means such as `pricking', `swimming', and `watching and waking'.
One of such factor was to restore moral balance and insecurities in the society. The two notorious witch hunters in the book John Stearne and Matthew Hopkins are presented hunting witches in East Anglian mainly through interrogating the suspects. The main method that is used in the interrogation is torture and some suspects mainly the elderly women confess of being witches. Some of them are killed as an act of removing these evil acts from the society. Generally, witches are associated with evil acts in the society and therefore them being wiped from the society was a sign of ensuring morals are maintained in the in the society and eliminating insecurity issues related to witches. Another short term factor that led to witch hunt was to ensure that the society lived and uphold Christians’ values. The witch hunters used the teachings of the Bible in hunting the witches with the objective of hunting them out from the society. This was aimed at wiping out evil acts from the society and ensuring the people lived the Christian
Bridget Bishop was officially the first victim to be hung at the trials. As trials and executions continued, the colonist began to doubt that so many people could be guilty of witchcraft. The colonists feared that many innocent people were being
In Exodus 22:18, it says “Thou shalt not suffer a witch to live.” It was chaos In Salem, Massachusetts, during 1692, 19 people were accused and hanged and one brutally pressed. this is because the puritans believed almost everything the bible said. One subject that the bible covers, is that the Devil is real and really clever, and is able to enter a normal person's body and turn them into a witch. There are three interconnected causes that might have caused the drama, and panic that was the Salem witch trial hysteria, which are: age, gender, and marital status, lying girls and they’re folk tales they made up, and a divided town.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
Thomas Putnam has a very large part in initiating the Salem witch hunt. He is the first character who blames unnatural causes for the illness among the children. Furthermore, he firmly believes in the existence of 'vengeful spirits layin' hands on these children';(15). 'There is a murderous witch among us,'; he vehemently cries out(16). His action isn't surprising because he has lost seven newborns and his Ruth is sick. He wants to hunt down the witch, but he needs some aid. He lays his eyes on Parris because Parris is the minister and Betty is also ill. Thus, Putnam tries to coerce Parris to witchcraft. 'Declare it yourself,'; Putnam tells Parris, 'you have discovered witchcraft';(16). At this point, Putnam captures everyone's attention, and then he strikes.
Salem Massachusetts became the center of a horrible tragedy, which changed the life of many people. It was a hard time, because of the bad crops and diseases. The people in Salem had to blame someone or something. This people accused innocent people by calling them witches. They were accused by having contact with the devil, hurting people, to pinch people on their bodies and more. These actions were result of hysteria. Maybe those extraneous symptoms were result of an illness or bacteria. On the Bible says “thou shalt not suffer a witch to live.” This mean that any type of witch or curse will not live, so I think that quote or versus in the Bible want to explain that we need to fight against the devil, those people who are practicing witchcraft need to be light, to be with God. Those people were confused because is not necessary to kill innocent people and the Bible says that if someone kills is a sin.
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
believed in, and refused to go against God and "lie". The Salem Witch Trials should be a sobering reminder to us of how fear can ultimately affect the concept and function of justice within the world.
Witch Hunts of the Early Modern Period as the Result of Religious and Social Upheaval
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...
Reverend John Hale’s changes in his diction reveal his shift from confident claims of witchcraft to determined denials of witchcraft as well as guilt. For instance, when he was describing the contents of his book in Parris’ home, he guaranteed with conviction, “Have no fear now,” (Miller 34) but later on he said to Danforth, “my hand shakes yet as with a wound.” (Miller 92) This shows the huge contrast be...