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Xenophobia has been on the rise in the last two decades in the Western World and it has influenced the political arena not just of conservative parties moving toward a more right wing course, but even centrist ones under pressure to “protect” the nation from perceived external threats. Seen in Moreshin Allahyari’s Material Speculation: ISIS, the digital recreations that were destroyed by ISIS, demonstrate the ability of art to function as an arena for political protest. Getting the necessary resources for the pieces was extremely grueling for Allahyari, especially because last year alone, over hundreds of ancient artifacts in museums have been destroyed by ISIS throughout Iraq and Syria. According to Meg Miller, Allahyari’s first art piece …show more content…
She continues to say that she does not see a distinction between them in a way that would exclude one or the other. As an artist born and raised in a country like Iran, where she spent most of her life, she never had the privilege of thinking about art as only a decorative and visually pleasing medium. Politics was inserted into every small aspect of life in Iran, so she organically saw her art practice as a way to address, criticize, and raise awareness about the political and cultural issues around her. As a new-media artist or art activist, she says there is something really beautiful and important about going beyond aesthetics and the fetishization of technology with the 3-D printing of her destroyed artifacts. In the fact that ISIS did try to do cultural genocide by destroying the artifacts just because it did not align with their interpretation in the Qur'an, shows the resilience of Allahyari in trying her best to preserve the culture. By recreating these cultural artifacts it was an unspoken act of bringing democracy and freedom into their …show more content…
This ultimately, reflects how Muslims around the world have endured manifestations of Islamophobia, whether verbal or physical during the 21th century. And these are not just grown adults, toughened by life’s challenges in the face of adversity: children and teens also face subjugation in and outside of school, particularly females on account of wearing the hijab, or veil. Repetitive, harsh treatment at such early ages not only puts the child’s mental health and development at risk, but also may cultivate a negative view of western society, deepening the chasm that contemporary Islamophobia has begun to carve between Muslim-Americans and other Americans.
It does not help that Islamophobia is only helping ISIS. By all of the horrific acts that ISIS has done, it presents a very narrow-minded way of thinking about Islam as a whole. It is a natural human response to resent, fear, and seek to fight an entity that attacks you—especially on a constant basis—and if Islamophobia is not quelled in the future, the fictitious suspicions of westerners may become more and more like
From their totalitarian government to their different people, these two works of art represent a society that most people, regardless of country, would not want to live in. Human beings are irrelevant and technology has taken over the lives of the people, so it is important that people should exercise their rights in order to avoid them being taken away. If we don’t exercise our rights, they’re going to be taken away. However, it is also important that we don’t take advantage of them in order to insult other people. We have a right to freedom of speech, but it does not mean that we should use it to divide people. We should use it to unite
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
The Los Angeles County Museum of Art, or LACMA as it is commonly known, is among the world’s largest art collections in North America, and to be specific enough the most prevalent artwork in the western United States (Compton 165). This massive art museum has a collection of over 100,000 artworks, which extends from the ancient times to present days (Gilbert and Mills 174). These collections, which are mainly from Asia, Africa, Europe, Latin-America and America itself, are grouped into several departments within the museums buildings, depending on the region, culture, media, and time period. This paper analyzes the different genres of art and explains the main features that make the Islamic artworks distinguish themselves as historic masterpieces, by using stylistic and interpretive analysis methods.
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
The author expressed, “Kathy had not wanted their family to become collateral damage in a war that had no discernible fronts, no real shape, and no rules” (252). Both Kathy, a converted Muslim, and Zeitoun, a born Muslim, knew what the future looked like in terms of discrimination and inequality. The idea of islamophobia is so open to different interpretations, and the fight against it has not yet accomplished all of the goals. The war against Islamophobia, as well as other discriminatory debates, has shown to be a dirty one. Many opinions are gathered and slurs are formed, which make immigrating as a Muslim very difficult. America is known as the land of the free, but for many families of the Muslim faith, it does not always feel that
The documentary “Young, Muslim, and French” brings attention to the islamophobia that is going on in France. In September 2004, the French government passed a law banning religious paraphernalia in schools, especially targeting head scarfs. The government claims this was a way to “end extremism”. The school system believes that there is no place for religion in school, and around the young in their formative years. The veil is an expression of their devotion to Islam, not a symbol of terrorism. Not wearing it contradicts their religion and even jeopardizes their place in heaven, and puts a great amount of stress on Muslim students. Which results in the French education failing to properly teach and support these students. Muslim students are thrown off the education path and often study to become electricians and other technical careers. Girls are forced to choose between practicing their faith and receiving an education.
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
Muslims have been facing propaganda by media of the western world since many decades. Western media spreads any negative incident in which Muslims are involved very quickly. Many people have developed such an understanding due to this stigmatization that they normally think of terrorism, violence and other extreme things when they hear about Islam and Muslims. One major incident behind such stigmatization is the 9/11 attacks on America.
Throughout human history power imbalances have been prevalent in almost every civilization. One method of controlling people, in addition to power power, is to control how much knowledge gets out to the masses. This paper examines how iconoclasm is used in the Middle East as a method of controlling popular opinions and thoughts on race,sex and many other important details of everyday life. Iconoclasm is the systemic destruction of religious or cultural pieces of artwork for political or religious reasons. The destruction of artifacts can rewrite cultural history and change opinions on how the history of a nation is perceived. This also results in extensive loss of cultural history which can never be recovered. The Middle East is of particular interest in this research paper as it has been in the news recently for such acts. Most Middle Eastern countries have Islam listed as their official religion. In Islam it is forbidden to show the face of Allah, the God of Islam, in any form of artwork. It is also seen as taboo to have any living creatures such as humans or animals depicted in a mosque, the Islamic place of worship. As such, many buildings which have been converted into mosques have been defaced to suit the proper Islamic code. One such incident of this happening is the Hagia Sophia in Istanbul. Once a Roman Catholic church, it was converted into a mosque after the conquer of the Byzantine Empire by the Ottoman Turks and all mosaics depicting Jesus, His mother and saints were removed. Another popular incident attributed to iconoclasm within Middle Eastern countries include the missing nose of the Sphinx in Egypt(World Heritage Site). One confirmed incident of iconoclasm in within the past few decades is of the defacing and d...
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
The division of the globe based on superior and inferior cultures due to Islamophobia is evident in the fact that Western countries, especially the Britain and America consider Islam as inferior. The countries also consider themselves superior to the Islamic religion and any individual associated with it.
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
We live in an age and time where media influence is at its highest. The media has an impact on us as an audience through every possible medium including both television and print media. As scientists find and cure diseases, as America finds a new country to invade, as the European markets fluctuate, there has been one constant subject prevalent in the Western media- Islam. 1.6 billion people in the world are of the Muslim religion (Desilver 2013), making it the world’s second largest religion, second to Christianity. Even prior to the events of 9/11, the religion of Islam has been under scrutiny by the media. Edward Said, infamous for his works on Orientalism has greatly contributed to our understanding of the Western misunderstanding of the Eastern based religion. Said has defined Orientalism as the Western’s style of domination, reconstruction, and authority over the Orient (Said 1978: 3). Orientalism has observable effects in the most forms of media. As a result, and irrational fear of Islam and those that practice the religion began-Islamophobia. As defined by the International Civil Liberties Alliance, Islamophobia is “a term which is widely used by NGOs and frequently appears in the media, tends to denote fear, hatred or prejudice against Islam and Muslim” (ICLA 2013). This project will attempt to understand what the audience perception is about Islamophobia in the media. It will aim to uncover the ways in which television channels amplify common misperceptions about Islam. As a Muslim myself, this is an area that has always been of interest to me, and like many audiences I have been able to witness the dimensions of Islamophobia s depicted by the western media. After the events of September 2001, the fears of Islam and ...
The contributing factors that led to the growth of Islamophobia in America post 9/11 are a mass hysteria caused by media, influential voices speaking against Islam and an increase of biased stereotypes. Some of the news’s greatest ways of contributing to the rise in Islamophobia is by giving unrealistic over-exaggerations and non-legitimate statistics in order to display an overall false narrative of the actual matter at hand. For instance, Tom Shillue (stand-up comedian) stating on Fox’s The Five that if there is a moderate Muslim voice “out there” now is the time to speak up and Sean Hannity calling for a “Jihad rising worldwide”.