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Society in the Victorian era
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Society in the Victorian era
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Surpassing childhood both Jacobs and Douglass hit the chapter in their lives living and working under care of masters and mistresses. What is a master you may ask.? According to Merriam-Webster a master is a male teacher, one having an authority over another, and one that conquers or masters. A mistress is a woman who has power, authority, or ownership according to Merriam-Webster. Both definition seems to be identical the only difference between both is that one role is played by a male and the other by a female. For example, usually someone in higher authority is a parent or guardian or even in a working environment you have a boss that runs the show. These types of figures are held responsible to make sure you follow properly the rules …show more content…
According to Women’s Resistance, “Slavery is terrible for men, but far worse for women”. Now that Harriet was young women she troubled a situation her master would bring upon her. He would trouble her with remarks such as whispering foul things into her ear, behave in a manner that would evidently show he had some type of attraction towards her. It was nowhere near as easy for Harriet to stay away from Dr. flint e would use any excuse to get close to her, even use his young daughter as a way to get to where he needed to be and that was close to her. Linda explains, “He told me I was his property; that I must be subject to his will in all things” (26). Any slave women stuck in a situation as this one has no one to turn to for protection. The only male figure Linda had at the time was her brother William and he couldn’t protect her because he was nowhere in sight. Women have a lot more to lose in comparison to men. They could possibly experience whippings, rape or maybe even death if they would not follow through with demands. The only figure standing in the way of anything happening between Dr. Flint and Linda was her …show more content…
A master is male figure who has full authority over a slave. The first master figure Douglass has come across goes by the name of Captain Anthony. This master was described by Douglass as, “Master however, was not a humane slaveholder”. Masters usually were described as cruel, horrifying, and non-merciful. As Douglass would say, “He was a cruel man, hardened by a long life of slaveholding”. It was incredibly remarkable how masters and overseers fed of the pain they inflicted on the slaves. They had no sense of remorse nor trouble in behaving how they did. We can suppose that both Jacobs and Douglass carried out an ongoing relationship with masters and mistresses but a common characteristic between both of these individuals is that they were cruelly mistreated by this higher authority. In Douglass life not only was there a master but as well as an overseer. Overseers assumed about the same responsibility as a master did. They acted as cruel or even more cruel. One individual that carried the position as an overseer that Douglass has had an encounter with is Mr. Severe. Douglass had said he was rightly named he was a cruel man. As the repetition of figures who follow the same traits and characters throughout a story are considered to be Archetypes. According to Merriam- Webster an archetype is the original pattern or model of which all things of the same
In The book Narrative of the Life of Frederick Douglass, an American Slave, Douglass writes about how a slavemaster Mr.Covey attacks one of his slaves with a long rope catching him by his legs for no reason. This shows unpredictable his slave master is when he decided to try and punish him for whatever reason he think is a good one. Because of this, slaves were held back and lived in fear all the time. We see, though, that Douglass decides to take control of his life. Douglass want the reader to understand the control that fear had and admire the willingness of slaves to take chances for their freedom.
In the autobiographical writings Incidents in the Life of a Slave Girl, Harriet Jacobs’ reflects on the times that her master Dr. Flint consistently tried to molest her sexually. In spite of her fears of horrible repercussions such as beatings or torture if she refuses to submit to him, Harriet always manages to evade his proposals to become his mistress by out-smarting him. She defends herself from his numerous attempts to seduce her, by the power of her mental strength and intelligence, and her Christian morality. While she fears him each time he secretly approaches her with his sexual propositions when he caught her alone, she could always think of ways to protect herself. For example she protects herself from the dangers of his sexual advances by removing herself from the master’s presence any opportunity she gets. She sometimes stays with her grandmother or aunt at night to protect herself from him. They are both Dr. Flint’s former slaves too who live on the plantation where she lives. Even though he threatens to kill her if she tells anyone, she tells his wife about his sexual advances, and Mrs. Flint invites Harriet to sl...
They were not capable of surviving on their own without white guidance (Boston). Dr. Flint, the master over the plantation where Harriet Jacobs lived showed a great example of paternalism. He cared for Harriet but in a possessive way to which he continuously sought the woman for his personal needs. For Dr. Flint, the slaves he owned should be grateful towards him and be willing to do what he asked with no rebuttal. This wasn’t the case with Harriet.
The greatest distress to a slave mother was realizing that her children would inevitably inherit her status as a slave. Jacobs writes of a mother who responded to the death of her infant by thanking "God for taking her away from the greatest bitterness of life (Jacobs 16). Furthermore, when Dr. Flint, her master, hurled her son Benjamin across a room Harriet experienced a fleeting moment of panic, believing that he could potentially dead; however, when she confirms that he is alive she could not determine whether she was happy that he son survived. Harriet experienced inadequacy and doubted her femininity in times that she could not protect her children from the harsh realities of the world in which they were born.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
In using descriptions of slave life, ironic situations, and general frankness, Douglass is appealing to the emotions of his audience. Douglass is letting people know of the terrors of slavery by touching their emotions. He gets them motivated by being interesting and then builds upon this by describing his life in simple terms that all humans can relate to.
According to Douglass, the treatment of a slave was worse than that of an animal. Not only were they valued as an animal, fed like an animal, and beaten like an animal, but also a slave was reduced to an animal when he was just as much of a man as his master. The open mentality a slave had was ...
Douglass' enslaved life was not an accurate representation of the common and assumed life of a slave. He, actually, often wished that he was not so different and had the same painful, but simpler ignorance that the other slaves had. It was his difference, his striving to learn and be free that made his life so complicated and made him struggle so indefinitely. Douglass expresses this in writing, "I envied my fellow-slaves for their stupidity. I have often wished myself a beast It was this everlasting thinking of my condition that tormented me" (Douglass, 53). In his narrative, Douglass does generalize to relate his experience to that of other slaves, creating a parallel between his life and the life of any other slave. He writes about the brutality, physi...
Douglass showed “how a slave became a man” in a physical fight with an overseer and the travel to freedom. Jacobs’s gender determined a different course, and how women were affected. Douglass and Jacob’s lives might seem to have moved in different directions, but it is important not to miss the common will that their narratives proclaim of achieving freedom. They never lost their determination to gain not only freedom from enslavement but also the respect for their individual humanity and the other slaves.
In Frederick Douglass’s Narrative of the Life of Frederick Douglass, an American Slave, one of the major themes is how the institution of slavery has an effect on the moral health of the slaveholder. The power slaveholders have over their slaves is great, as well as corrupting. Douglass uses this theme to point out that the institution of slavery is bad for everyone involved, not just the slaves. Throughout the narrative, Douglass uses several of his former slaveholders as examples. Sophia Auld, once such a kind and caring woman, is transformed into a cruel and oppressive slave owner over the course of the narrative. Thomas Auld, also. Douglass ties this theme back to the main concern of authorial control. Although this is a personal account, it is also a tool of propaganda, and is used as such. Douglass’s intent is to convince readers that the system of slavery is horrible and damaging to all included, and thus should be abolished completely. Douglass makes it very clear in his examples how exactly the transformation occurs and how kind and moral people can become those who beat their slaves and pervert Christianity in an attempt to justify it.
Douglass's narrative is, on one surface, intended to show the barbarity and injustice of slavery. However, the underlying argument is that freedom is not simply attained through a physical escape from forced labor, but through a mental liberation from the attitude created by Southern slavery. The slaves of the South were psychologically oppressed by the slaveholders' disrespect for a slave’s family and for their education, as well as by the slaves' acceptance of their own subordination. Additionally, the slaveholders were trapped by a mentality that allowed them to justify behavior towards human beings that would normally not be acceptable. In this manner, both slaveholder and slave are corrupted by slavery.
Despite Flint’s overtures, Linda is able to avoid being by the grace of her own intellect. Although her actions may seem illicit and ill-advised, like her love affair with Mr. Sands to fend off Dr. Flint, so are the repercussions if she cooperates and does nothing. Jacobs predicates that slaves suffer from the influence of the slave system on their moral development. In the text, it is evident that Linda does not condemn slaves for illegal or immoral acts such as theft or adultery, but rather saying that they usually have no other option but to behave this way. However, she also points out that slaves have no reason to develop a strong ethical sense, as they are given no ownership of themselves or final control over their actions. This is not their fault, but the fault of the slavery system that dehumanizes them. “Pity me, and pardon me, O virtuous reader! You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of a chattel, entirely subject to the will of another” (Jacobs 49). Slaves are not evil like their masters, but important parts of their personalities are left undeveloped. She argues that a powerless slave girl cannot be held to the same standards of morality as a free
The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction between the terms ‘man’ and ‘slaves’ under the institution of slavery. In his narrative, Douglass describes the situations and conditions that portray the differences between the two terms. Douglass also depicts the progression he makes from internalizing the slaveholder viewpoints about what his identity should be to creating an identity of his own making. Thus, Douglass’ narrative depicts not simply a search for freedom, but also a search for himself through the abandonment of the slave/animal identity forced upon him by the institution of slavery.
Douglass uses his story The Narrative of the Life of Frederick Douglass as a way to depict the lives slaveholders bestow upon their slaves and the makings of turning this expectation of a slave into a free man. How does one characterize a slave? One may answer with slaves being not rational, an unequal human - maybe not even a human, but a farm animal at a master’s beck and call. So how
As both the narrator and author of “Narrative of the Life of Frederick Douglass: An American Slave, Written by Himself” Frederick Douglass writes about his transition from a slave to a well educated and empowered colored young man. As a skilled and spirited man, he served as both an orator and writer for the abolitionist movement, which was a movement to the abolishment of slavery. At the time of his narrative’s publication, Douglass’s sole goal of his writings was to essentially prove to those in disbelief that an articulate and intelligent man, such as himself, could have,in fact, been enslaved at one point in time. While, Douglass’ narrative was and arguably still is very influential, there are some controversial aspects of of this piece, of which Deborah McDowell mentions in her criticism.