Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Women puritan society
Women puritan society
Essays about mass hysteria in life today
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Women puritan society
Mass hysteria has caused many outbreaks and concerned many people with false threats. Mass hysteria is defined by dictionary.com as, “A condition affecting a group of persons, characterized by excitement or anxiety, irrational behavior or beliefs, or inexplicable symptoms of illness.” In order to understand why mass hysteria in the little girls have caused the effects of rampant false accusations that lead to their unrighteous deaths, we first need to look at why mass hysteria affected the little girl and not the boys, secondly look at how mass hysteria allowed the little girls to be so influential in the trials, and finally look at how the Puritan Society gave the girls an illness that lead to the whole effects of the Trials. The Puritan …show more content…
According to Robert Bartholomew, a medical sociologist, stated, “Canadian psychiatrist Francois Sirois believes the answer lies not in society’s treatment of females, but their biology. He analyzed 45 school outbreaks from around the world, and found that girls near puberty are most frequently affected. Sirois observes that outbreaks in Western schools affect girls at about the same rate as those in other parts of the world, despite the social conditions being fairly uniform for both sexes.” This is somewhat true. The fact that the the little girls’ biology is a factor is this, is true. Looking at the statistic, this helps us understand why the little girls were the ones to get hit by mass hysteria. Now, the cause is not just their biology alone. It stems further than what Sirois claims- the girl’s treatment in society. According to John Goldsmith, curator of the Cromwell Museum in Huntington, England, told the BBC in 2010, witch trials may have helped restore people’s sense of control. "People who were different in any way, through age, or physical disability, or mental disability, were picked out by those who wanted to believe there was some specific reason why things had gone wrong," Goldsmith said. The little girls use their rage and frighten-selves to use. This is seen on pages 45 to 46 in The Crucible where Abigail and Betty start listing off the names of so called “witches”. The list of names they start giving off is a way for them to put them in some sort of power- the power of condemnation. The girls needed to get some kind of way to move up the ladder. They used witchcraft as their ultimate way of doing just that. The judges and villagers all trusted the little girls solely on the sense that they need to control the situation, which the girls did create, of the
In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
Salem 1692, two girls ,Betty Parris, age nine, and her eleven year old cousin Abigail Williams, had a dream. They wanted to be the best actors in the village. They worked very hard to do that and they got twenty people killed. Betty and Abigail were Puritans and they are not supposed to lie or they would end up with the devil in the afterlife, but it seemed like they didn’t care. That’s why we ask, why were people blaming the innocent for being witches in Salem, 1692? The Salem Witch Trials were caused by two poor, young girls who acted possessed. There were also other people who took the risk of lying and accused other people. Most of the accusers were under the age of twenty and woman. The little girls caused the Salem Witch Trials hysteria by pretending to be possessed. Most of the accusers were poor and lived in the western part of the town.
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
The Salem Witch Trials were a series of prosecutions of men and women who were accused of practicing witchcraft or having associations with the devil. The first Salem witch trial began with two girls in 1692, Elizabeth Parris and Abigail Williams, who started to have “fits”, in which they would throw tantrums and have convulsions. The random outburst of the girls threw the town of Salem into a mass of hysteria. Although historians have not found a definite reason or cause for the witch trials, they have taken different approaches to explain the hysteria that took over Salem. Some historians approach a psychological theory by proposing the girls suffered from diseases that made them act out.
Throughout Arthur Miller’s The Crucible, situations that present the characteristics of mass hysteria, otherwise known as a crowd mentality, greatly affect the lives of the characters as they continue through the witch trials. A crowd mentality is achieved as emotional excitement builds and leads to someone acting differently from the way they normally would if they were alone. Many instances of crowd mentality are witnessed throughout the plot of The Crucible. Without these powerful incidents of unusual behavior, the Salem witch trials would have never occurred, and many lives would have been saved.
“Whatever hysteria exists is inflamed by mystery, suspicion, and secrecy. Hard and exact facts will cool it.” – Elia Kazan. In the crucible, Arthur Miller describes the witch trials and the hysteria that was caused by it. The fear of the devil overwhelms reason and makes the town of Salem even more afraid. In the story, Marry Warren falls under hysteria and through her, Arthur Miller explains that fear causes people to leave behind all their logic and reason.
What is hysteria? By definition, hysteria is a state of intense agitation, anxiety, or excitement, especially as manifested by large groups or segments of society. In a broader sense however, hysteria is a killer, the delitescent devil. Hysteria was the main cause of nineteen deaths in the Salem Witch Trials of 1692. Years later, hysteria was responsible for countless ruined reputations and lives during the era of Senetor Joe McCarthy. Hysteria does not just appear out of nowhere though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller’s The Crucible.
In his view, the girls were “under an evil hand” (Godbeer 2). Thus the quote from local Salem Village physician William Griggs in January of 1692, to start what became known as The Salem Witch Hunt and Trials. At the end of the seventeenth-century, the small village of Salem Massachusetts was predominantly Puritan and governed by Puritan laws. The Puritans were educated, middle class folk who were able to pay for themselves and their family’s way across the Atlantic.
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
In Arthur Miller 's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main cause of why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to have performed witchcraft. Many people did not do this though. This is because the townspeople were held to very strict moral values and must uphold their good name in society. They did not want a bad reputation. In The Crucible, by Arthur
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The witch hunt in the crucible is initiated when Abigail and her friends fear the consequences of their ‘dancing’ in the forest. This connects to McCarthyism as the HUAC is represented by the judges and the ‘accuses’ (the girls) are representatives of Elia Kazan and others like him. The theocratic society of Salem is what the girls fear as the forest is seen as the devils resting place and the puritan nature of the town forbid dancing as it was seen as ‘vain enjoyment’ which as Miller himself states at the beginning of the novel to not be allowed. The character of Mary Warren begs the girls to just admit they were dancing as “…you’ll only be whipped for dancin’…”, but as Abigail is questioned and Parris mentions the kettle and how he believed “…there to be some movement- in the soup…”, the devil becomes prominent in the conversation. This is due to Abigail fearing that she will be blamed for devil worshipp...
One day, the daughters of the priest started to act strange. Actually, they weren’t acting a little strange, they were throwing fits everywhere. They screamed, fell, twisted their body to uncomfortable positions, and they hurt themselves. In 1692, the only reasonable explanation was that specters were hurting them. Specters can be initiated by witches, and that means that there are witches in this village. Before long, more girls from the age of 6-20 were being attacked by specters. People were worried. At last, they concluded that there are witches in their society, and they were strong-willed to find the witches.
The theme of reputation and quest for people is also portrayed clearly in The Crucible. In the old days, children were considered unimportant. They weren't allowed to speak until given permission to, and they didn't make important decisions at all. However, during the witch court trials, Abigail and other girls had the power to say who was innocent and who was guilty. Probably, for the first time in their lives, they had power over Salem and they wanted to maintain it. Moreover, the authorities of Salem were afraid of losing authorities and power. For example, the judges, Governor Danforth and Ezekiel Cheever didn't want to admit that they were being fooled by a bunch of girls so they insisted that witchcraft existed in the town of Salem.