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Analysis of a slave narrative
The Influence of Religion on Colonial America
Essays on slave narratives
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For instance, Mary Rowlandson was a highly spiritual Puritan woman and looked to God for help, while Olaudah Equiano was self-reliant and believed that the only person who could really help him was himself. The Puritan belief at the time was that whatever happened to them while on earth, happened because it was God’s will. If they were to find themselves in a situation that was unfortunate or hurtful, they interpreted it as a sign that they were being punished for not being the best Puritan that they could be. This is precisely how Rowlandson viewed her captivity. During her ordeal, Rowlandson handles her captivity by being very spiritually-reliant.
On February 10, 1675, Mary Rowland was captured in Lancaster, Massachusetts. While being held captive, she narrated her experiences and tried to affirm her Puritan beliefs throughout her survival of being in captivity. She’d rather go with the “ravenous Beasts” than die because she wanted to “declare” of what was happening to her throughout her journey (70). Mary Rowlandson believed God was omniscient, forgiving, and omnipotent and it shaped her perception of the world in an affirmative way throughout all the chaos and suffering.
The Unredeemed Captive tells a story of struggles a family went through to stay true to one another. Eunice Williams’ was taken captive and family went through many obstacles to try and get her home. Both Eunice and her family were captured together along with many other town residents in the Deerfield Massacre of 1704. Demos precisely described the Deerfield raid along with the process of traveling to Canada. Throughout the book, Demos also covered some individual captive experiences and events. Demos showed the life of Eunice before her life was changed and how it would be if she was not taken. He stated why the raid was the way it was and showed the success of it.
In the times of colonies when land was untouched there was a distinct hatred between the native Indians and the new colonists. As one reads the essay: A True History of the Captivity and Restoration of Mrs. Mary Rowlandson, written by Mary Rowlandson in 1682, one will understand this hatred. Although the Indians captured Mary Rowlandson, with the faith of God she was safely returned. The reader learns of her religious messages and how she turns to God for safety and strong will. One sees how her Puritan beliefs are of the strong New England Puritans way of life. The reader also understands through her words how she views the Indians and their way of life.
The story “St. Lucy’s Home for Girls Raised by Wolves” by Karen Russell is a story based on the accounts of the narrator Claudette. The short story is about a pack of girls, raised by wolves who are sent to St. Lucy’s and spend a long period of their lives, 1 to 2 years, at this orphanage. The girls go through these years and most of them made it out successful. Although Claudette made it out successful, she is not fully developed because she will always have her wolf side and impulses with her.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
In the nineteenth century, slaves were afforded very few, if any, civil rights and freedoms, often being treated very cruelly. Although the abusive treatment of slaves was not unusual, the act of a slave protecting themselves against a master was. In the book Celia, A Slave, McLaurin recounts the trial of a female slave who was charged, convicted, and later executed for the crime of murdering her master in 1855. The author provides evidence for her argument through analyzation of documents gathered from Callaway County, Missouri, and the area surrounding, during the mid-nineteenth century. As the circumstances of Celia’s case were unique, in the fact that she had violently retaliated, the debate arose as to whether she was afforded rights to
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
“A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson is a short history about her personal experience in captivity among the Wampanoag Indian tribe. On the one hand, Mary Rowlandson endures many hardships and derogatory encounters. However, she manages to show her superior status to everyone around her. She clearly shows how her time spent under captivity frequently correlates with the lessons taught in the Bible. Even though, the colonists possibly murdered their chief, overtook their land, and tried to starve the Native Americans by burning down their corn, which was their main source of food, she displays them as demonizing savages carrying out the devil's plan. There are many struggles shown during the story, both physical and emotional, but her greatest struggle is her ability to prove the satanic nature of the Indians without diminishing her reputation, but, instead, elevating herself into a martyr-like figure. From beginning to end, Mrs. Rowlandson strives to display that she is an immaculate Puritan, that within the Indian tribe and the Puritan community she has superiority, and that the Indians are barbaric creatures possessing satanic dangers.
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.
Interestingly although she feared and reviled the Indians she states that not one of them offered the least abuse of unchastity to her. Her captors never sexually molested or violated her. Rowlandson learned to adapt and strove to make it thought her captivity alive. She learned how to gather food for herself. Tolerate the ways of the Indians, and make clothes for the tribe. She even decided to stay with the Indians when given the chance to escape. “Rowlandson refused them choosing to stay put and let God choose when she was fully redeemed and ready to be released”
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
During the American colonies, Phillis Wheatley was one of the first African-American women to publish a book of poetry. Both her poems, “On Being Brought from Africa to America” and “To The Right Honourable William, Earl of Dartmouth” emphasize the importance of slaves wanting freedom. Similarly, Frances E.W. Harper’s poem “The Slave Mother” dramatizes the pain a slave mother undergoes when she is separated from her child. Both authors use an identifiable persona as a means to appeal to their White female Christian audience religious beliefs or familial values. By maintaining a didactic tone in order to question their audience 's morality, as well as effectively using either lament full or melodramatic imagery to render emotions such as compassion
It is perhaps one of the most frequently asked questions of all time: if there are gods who have control over humans’ lives, why do they allow good followers to suffer? How can there be any justice in that kind of world? Philosophers and thinkers like Seneca and authors of the Bible have debated and written about these questions since ancient times. Perhaps because hardships affect every person, many people continue to debate the same topics today. Seneca writes extensively about the topic of suffering in his essay “On Providence,” which is contained in The Stoic Philosophy of Seneca. Likewise, Paul writes about how to face hardships in his letters to the Romans and the Corinthians, and the book of Job in the Old Testament contains more thoughts and wisdom on the subject. Although the reasons that they provide for why gods allow humans to suffer differ, Seneca and writers in the Old and New Testaments of the Bible agree that in all cases hardships are beneficial to those who suffer.