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Mary magdalene character study
Mary magdalene character study
Mary magdalene character study
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Mary Magdalene was the first to witness the resurrection of Jesus and one of his most loyal followers. Most of the information known of Mary Magdalene comes from the New Testament Gospels. Many believe she might have been from Jewish descent. Although, her culture and manners were that of gentile. Her name derived from the town she was born in which is named Magdala.There is not much information about her personality, background history, or character. Based on the Gospels of Matthew, Mark, Luke, and John Mary was a witness for Jesus crucifixion, burial, and resurrection. Mary Magdalene was one of Christ's’ disciples. Mary was described to be a woman full of sins. Mary Magdalene was with Jesus in the time where he most needed someone.
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
Saint Christina of Markyate’s story provides more than the religious experiences of a hermit, it presents twelfth-century life in, mostly, the Huntington area of England in a very detailed manner. Baptized as Theodora, Christina of Markyate’s path of religious devotion is claimed to have begun in her early teen years with a vow of chastity (35). This vow was only known to one other person, a close friend named Sueno, until her parents attempted to arrange a marriage for her. Being described as attractive and intelligent, as well as coming from a wealthy family, this was not uncommon for women in Christina’s lifetime. Upon declining the first suitor, a bishop, her hardships begin and, at times, seem as though they were both unlikely to end and
Mary Warren is an important character in Arthur Miller’s play, THE CRUCIBLE. Much of the action in Act III revolves around Mary’s testimony in court. She is a kind and basically honest girl who tries to do the right thing, saving her friends from harm. However, throughout Acts I and II, Mary is a follower who allows Abigail Williams to negatively influence her good judgment. To make matters worse, Mary is terrified of Abigail’s threats. Because of her weak will, the reader isn’t certain if Mary will maintain the courage to help John Proctor to win his court case in Act III.
The History of Mary Prince is the story of the first female British slave to escape slavery. The book is told by Mary herself, and was used to help the anti-slavery movement. This book is the main source of information on Mary’s life, but there is no way to ensure that all of it is authentic. One should be aware of who truly had the control over this book, and how it may have affected whether or not all of the stories Mary had to tell got in. Without following the standard expected of her, she may not have ever been able to share her experiences like this. Mary Prince was able to convey her story of slavery to others by following the expectations set by the Antislavery Society, such as emphasizing Christianity, only including likable character
Mary Magdalene was a woman who was a mystery to many people for centuries. She was mentioned only a handful of times in the New Testament. Even though she was only mentioned a few times she carried a lot of character. To this day there is not an extended amount of information to help support people’s thoughts and ideas about this woman.
The diary of Anne Frank, written over a two-year period, tells about her life while she and her family are in hiding in Holland. They are staying in a secret attic of the office building where Mr. Frank used to work in order to escape from the Nazis during World War II. During their stay in the annex, they are supported by several people in the office building, who risk their own lives to insure the secrecy of the Jewish hideout and to provide them with food and basic supplies. Much of Anne's diary tells about the daily routine of the occupants of the attic.
Mary was the daughter of King Henry VIII and Catherine of Aragon, (Master) “Mary I Queen of England” states that Mary was “the only child born to Henry VIII and Catherine of Aragon to survive childhood.” Mary grew up as the center of attention for many many years and had a very good childhood as the young princess. although her childhood was good, her parents did get a divorce declaring her as a bastard child, taking away her royal title as princess. That didn't stop her though, she did restore her title and became the first queen of inheritance ever. (Master) Protestant propaganda has slandered the name of Mary, giving her the terrifying and misleading nickname “Bloody Mary”.
Mary Boleyn, was one of the most fascinating and controversial woman of 16th century Europe. Because of her controversial affair with King Henry VIII her life was filled with many harsh realities including scandal and finally her death at a very young age.
Catherine of Siena was born in Italy in 1347 at a time when political and religious changes were affecting the hierarchy of the Catholic Church. Dedicating her life to the Holy Spirit from a very young age, Catherine pursued a life of purity and simplicity that served as a background to her great literary work, The Dialogue of the Divine Providence . Her work focuses on the importance of prayer and its transcendent power in human life.
Carroll, James. "Who Was Mary Magdalene?" SMITHSONIAN MAGAZINE. N.p., June 2006. Web. 30 Mar. 2014.
Mary of Bethany did what she believed was right and also was able to mourn with Christ. When Martha wanted to make the stay of Jesus as perfect
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
Saint Catherine of Siena is the saint that I have chosen to be my saint. She was very interesting to me, and her story was very intriguing. She is the patron saint of fire prevention, bodily ills, sick people, miscarriages, nurses, and illness. She was canonized in 1461 by Pope Pius II. Her feast day is now celebrated on April 29.
What a sensation was made about the Sensation exhibition in the Brooklyn Museum of Art. The focus of Mayor Giuliani’s outcry was the piece “The Holy Virgin Mary” by Chris Ofili. Funny, he didn’t give attention to some of the other outrageous works including the pubescent female mannequins studded with erect penises, vaginas, and anuses, fused together in various postures of sexual coupling, or the portrait of a child molester and murder made from what appears like child hand prints or bisected animals in plexiglass tanks full of formaldehyde. Would it ever have made headlines with a different title, like “Afro-lady”? I don’t think so. I guess targeting religion gets a little too personal. Giuliani said, “You don’t have the right to government subsidy for desecrating somebody else’s religion. If you are a government-subsidized enterprise, then you can’t do things that desecrate the most personal and deeply held views of people in society.” You would think that the government paid these artists, right? It turns out that the show consisted of Charles Saatchi’s privately owned collection VIEWED in a public museum. So what does that mean to you? Well, when I found out that tidbit of information, it didn’t seem so offensive anymore. Taxpayers didn’t pay these young British artists to create controversial pieces. Taxpayers fund the museum itself to stay open. Museums have a variety of exhibitions all year. What is wrong with having one displaying a private collection? This is a common thing with museums. Otherwise, how would the public ever get to view extensive artistic compilations of the wealthy? Some collections are beautiful, others perturbing. But, who draws this line? Who gets to decide? The individual. If you do not want to submit your eyes to horrendous, offensive creations, then don’t!
The Virgin birth of Christ is an actual Historical fact. God came (in the sinless form of Jesus) into the earth "HE" created. No other event in the past has had so much impact out side of Calvary where Christ paid the price for our transgressions. Seven hundred years earlier, this was prophesied by the prophet Isaiah and it came about just as predicated in (Matthew 1:22, 23)