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Influence of mass media on public views
Mass media influence on public opinion
The effect of mass media
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Disseminating the Mary Magdalene Conspiracy Through Popular Mass Media
Introduction
Dan Brown’s novel and subsequent movie adaptation, The Da Vinci Code, entertains a large audience including those who enjoy “thrilling chase scenes, secret societies, and touristic” settings and find interest in “literary quality, [. . .] Christianity, but also the production of history” (Mexal 344, 354). While The Da Vinci Code engages with a vast network of conspiracy theories, Brown’s novel is the most well known source of a particular Christian conspiracy theory: Jesus married Mary Magdalene, and they had a child together.
First, I will narrate the Mary Magdalene conspiracy, emphasizing details that are relevant to this analysis. Next, using Sunstein and Vermeule’s definition of ‘conspiracy theory,’ I will explain how the Catholic Church’s role transforms the Mary Magdalene
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The Church continues to cover up the marriage due to the possible accusation of being usurpers. It was Peter, not Mary Magdalene, who continued the Church in Jesus’ name. The Catholic Church’s role as the arbiters of biblical truth would be endangered if they were supposed to follow the lead of a woman, considering their historical oppression of women. The recognition of Mary Magdalene’s true identity would be a critical gain for women but a loss for Jesus’ divinity.
Aronstein describes the Mary Magdalene conspiracy as the conspiracy theory that “exposed” the Church’s fabrication of history (Aronstein 114), a history that would continue the Church’s amassing of power. This conspiracy is special because it empowers groups whom the Church has actively tried to subdue: women and non-Christians (Drummond 68). The fall of the Catholic Church as an institution would create space for the rise of women and non-Christians.
Explaining the Spread: Mass Media
The Catholic Church referred to most groups that attempted to improve the Church and failed as ‘heretics;’ heresy could include “resistance to or rejection of Catholic sexual belief” (Crawford 73). Through use of this term, Catholics attempted to discredit these groups by categorizing them as counters to Catholic morality. Catholics previously had used this method to discredit groups like the Cathars, Waldensians, and Albigensians; all three of which rejected Catholic hierarchies regarding sex (Crawford 74). Like the Catholic Church, throughout the chronicle, Jeanne de Jussie continuously referred to Protestants as ‘heretics.’ Jeanne de Jussie too used the term to discredit the Protestants and to create a division between them and those who she considered to be true Christians: the
The pain she causes herself is Mariette being the vessel of God’s grace. Mariette’s intention to suffer displays a severe ambition and pride that she has a calling for a higher purpose. This purpose is also explored through Mariette’s experience with the stigmata. Mariette suddenly appears with the wounds of Jesus Christ, and Hansen creates a disturbance of power between female and male relationships to Christ. Mariette has been chosen above the male figures of the Church, and she shares in the appearance and bleeding of Christ wounds. Hansen connects female reproduction to Christ suffering. This ideology fits with Mariette because she has the capacity to perform the transfiguration of Christ, bringing the Grace of God to the World. This feminization of Christ allows Mariette to have a deeper connection with Him and reinforces the idea she has been chosen. Mariette’s intimacy in Christ’s pain is her desire to be more than just a sister, and even more than a Saint. Mariette associates His wounds with her own wounds, thus taking His ability to redeem as her having this capability too. Hansen uses Mariette’s relationship with Christ to draw on the theological formulation of Christ’s wounds as female reproduction. This idea challenges the notion of power within the priory and Roman
Another grievance towards the Bishops was that many of them ignored their vow of chastity by having mistresses and illegitimate children. The lower clergy and parish priests hadn't got a better reputation. They were viewed as ... ... middle of paper ... ...
Many people have written accounts about the events that took place in the past. They used as their source of material the reports circulating among us from the early disciples and other eyewitnesses of what God has done in fulfillment of his promises. Having carefully investigated all of these accounts from the beginning, I have decided to write a careful summary for you. The Da Vinci Code is not just a thriller written for entertainment; instead, it's somewhat of a journal chronicling Dan Brown's spiritual journey and as the plot of the book unfolds, it casts significant doubt on the veracity of Christianity.
People were led to believe that conspiracy was a huge part of the fall of Rome. The Christians were believed to have conspired against the Romans. Christians were always seen as the ones who tried to go against the Romans. But in reality, the Romans wanted the Christians to not impose their beliefs on others. Christians were seen as the ones who tried to intimidate the Romans.
Mary Magdalene was a woman who was a mystery to many people for centuries. She was mentioned only a handful of times in the New Testament. Even though she was only mentioned a few times she carried a lot of character. To this day there is not an extended amount of information to help support people’s thoughts and ideas about this woman.
Mary went on to re-implement the Catholic faith in England, however not the Catholic faith before her father broke with Rome. Mary was attempting to go along with the Counter Reformation happening on the continent. This showed great th...
Carroll, James. "Who Was Mary Magdalene?" SMITHSONIAN MAGAZINE. N.p., June 2006. Web. 30 Mar. 2014.
Throughout history there have always been an abundant source of prejudice and discrimination towards women. Many generations have followed and continuously tolerated the sexist ideals that were reinforced. In a religious perspective, Saint Paul, had insisted than when in the church, women should cover their heads, and should not talk. Many churches today still follow this belief and require that men and women are segregated in the church.
The fifteenth century was a gruesome era in world history. Church and state were not separated which caused many problems because the Church officials were often corrupt. The story of Joan of Arc, portrayed by George Bernard Shaw, impeccably reflects the Church of the 1400’s. Joan, a French native, fought for her country and won many battles against England. But Joan’s imminent demise came knocking at her door when she was captured by the English. She was charged with heresy because the armor she wore was deemed for men only but she justified her actions by stating that God told her to do it. Today, Joan of Arc would be diagnosed schizophrenic because of the voices in her head but she would still be respected for serving in the military. But in the fifteenth century, she was labeled as nothing more than a deviant. She was tried and the Inquisitor characterized her as a beast that will harm society. Through his sophistic reasoning, loaded diction, and appeals to pathos and ethos, the Inquisitor coaxed the court into believing Joan was a threat to society and she had to pay the ultimate price.
The analysis of the topic was put together using a variety of sources including online sources (internet), books, court case accounts, picture resources and articles to determine whether the Roman Catholic Church did indeed play a role in influencing the Pendle Witch Trials of 1612.
Giovanni Boccaccio’s Decameron is a series of tales written during the Late Middle Ages that is meant to entertain the reader. While the entertainment value of Boccaccio’s work in undeniable, the Decameron also provides the reader with information about society at the time, and Boccaccio’s own worldview. One of the most prevalent themes throughout the Decameron is the portrayal of clergymen and members of religious communities as negative influences on those around them, constantly behaving in a manner unfit for those who are supposed to be moral and spiritual exemplars. Throughout the tales told by the lieta brigada, many priests, and friars are portrayed as being extremely lustful and greedy, frequently indulging in sex (often with the wives of other men), and living lives more befitting of a minor lord than a monk. Those clergymen who are not portrayed as out rightly immoral are usually stupid, and are unable to stop others from acting immorally because of their ignorance. Despite this, a few of the clergymen in the story are shown as ultimately having good intentions, or improving in morality through the actions of another. To understand all of these criticisms of the clergy, we must look at them through a historical lens, and observe the behavior of members of the Church in the Late Middle Ages. Finally, these analyses of the Decameron’s portrayal of clergymen may give us insight into Boccaccio’s own faith, and allow us to understand the motives of the author. In this essay, I will analyze the portrayal of clergymen and members of religious communities in Giovanni Boccaccio’s Decameron. I will focus on the licentiousness, greed, and stupidity of these members of the Church, while also evaluating the few portrayals of good me...
The Catholic Church has long been a fixture in society. Throughout the ages, it has withstood wars and gone through many changes. It moved through a period of extreme popularity to a time when people regarded the Church with distrust and suspicion. The corrupt people within the church ruined the ideals Catholicism once stood for and the church lost much of its power. In the Canterbury Tales, Geoffrey Chaucer primarily satirizes the corruptness of the clergy members to show how the Catholic Church was beginning its decline during the Middle Ages.
She examines 6 popes between 1470-1530 who she claims lead in a way similar to politicians. They lost touch with the common people both emotionally and intellectually. A little known cleric led the revolution challenging papacy that culminated in the reformation of the church. In that context, Barbara outlines that the popes were venal, immoral, and their power politics was calamitous. The faithful were distressed by their leadership, which ignored all the protests and the signs that a revolt was coming. In the end, the papal constituency lost almost half of its followers to Protestants. Barbara says that these people were driven by the greed and the urge to create a family empire that would outlive them. This chapter sums up the essence of folly in these major failures, lack of a fixed policy, over extravagance, and the illusion that their rule was
The first and most basic confusion is thinking of priestly celibacy as a dogma or doctrine—a central and irreformable part of the faith, believed by Catholics to come from Jesus and the apostles. Thus some Fundamentalists make a great deal of a biblical reference to Peter’s mother-in-law (Mark 1:30), apparently supposing that, if Catholics only knew that Peter had been married, they would be unable to regard him as the first pope. Again, Fundamentalist time lines of "Catholic inventions" (a popular literary form) assign "mandatory priestly celibacy" to this or that year in Church history, as if prior to this requirement the Church could not have been Catholic.