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Social and context of othello
Social and context of othello
Conflict in othello play
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are many cues that blair in the face of a marxist critique. Marxism is an economic and sociopolitical worldview and method of socioeconomic inquiry based upon a materialist interpretation of historical development, a dialectical view of social change, and an analysis of class-relations within society and their application in the analysis and critique of the development of capitalism. Those who belong to the highest class are wealthy. They have a lot of power and are in control over everyone else. They are highly respected in the society such as, Kings, Chancellors, and Presidents. The Middle Class, have enough money to sustain themselves and their family. They can afford a few luxuries and are classified as "ordinary people". Lower class people …show more content…
Desdemona, Othello, Roderigo, and Cassio are seen as members of the one percenters, the upper class, while Iago is seen as a sort of peasant, lower class. In a more traditional sense, the hierarchical class would most often understand the struggle when it comes to upholding rights against wrongs, or as a virtuous and intangible endeavor when comparing the forces of good and evil. Furthermore, the ones who are in a financial crisis are more likely to interpret struggle as the fight to survive and gain a share in the pie; marxism. Resulting in Iago having malicious intent towards Othello since he was not given the opportunity for a promotion that he thinks he outright deserves. This promotion within the ranks would have moved Iago a class status higher and perhaps have put him within the elitist group. Iago’s revenge becomes more coherently visible in Act 1 Scene 3 when he continually tells Roderigo, ‘Put money in thy purse.’ Iago’s eminent envy is in partly because of the wealth and status it brings to a person. In return, Iago has no problem defaming Roderigo of his money, and at the same time, betraying his “friend” …show more content…
Iago goes about doing this by explaining to Othello how Desdemona committed adultery, making Othello a ‘cuckold’. In Act 5 Scene 2, after Emilia breaks down Iago's malevolent plans, Lodovico, Gratiano, Montano, and a few other officers. viciously enter the quadrant, looking like a pack of mouth-foaming pitbulls. Given the social status and power they all behold, they return the atmosphere from a heightened state of chaos, back down to a calm wind. Lodovico demands that Othello’s malicious sword be taken from him after he attempted to lunge at Iago with it and exclaims, 'Othello's power and rule' from him and boastfully roars that 'Cassio rules in Cyprus' (Act 5 Scene 2). It can therefore be asserted that the underlying meaning of social status is very powerful, but hard to obtain in a society like Othello’s. With specific social norms of this time, including social status and gender roles, it is easily represented with the relationship between Bianca and Cassio. Retaining to the social class differences and elements between Cassio and Bianca, it actually is hard for a woman to obtain social power due to the restrictions of the Elizabethan era. Thus being stated, Bianca tries to assert herself as Cassio’s mistress so that she can put her foot within social
America is divided into two main groups, rich or poor. There is some grey area among these groups which is referred to as the middle class. The problem with the middle class is that most people think they belong in the middle class because they do not want to associate themselves with neither rich nor poor; there are stigmas attached to each side of the spectrum.
Iago elaborates a master plan to get Cassio position as a lieutenant. Iago get Cassio drunk so he could fight Roderigo. Othello then discharge Cassio from the lieutenant position when he says, How must poor Cassio have felt? To lose all he had worked for, working up his reputation that any half-hearted human can tell he earned and deserved. Iago know that Othello who ask him about the deed because of he fame of being a honest man. Iago tell Othello about the deed winning his trust that is when Iago starts to crab Othello by his weak point his Love for Desdemona.
We get introduced to Iago and Roderigo, who are scheming about getting back at Othello or so called the Moore, for promoting Cassio to lieutenant instead of Iago. We find out that Iago’s plan is to be friendly to everybody in order to gain their trust and betray them. They go to the house of a person called Brabantio, to tell them that Othello has stolen his daughter. He is in shock because this is Venice a place of logic and peace. This makes Barbantio pissed and he gathers up a mob to find Othello. Iago snags off to buddy up with Othello to make himself look like a good guy. Iago tells Othello that he is his “friend”. Cassio comes in to tell Othello that duke request him. Barbantio then comes in to accuse Othello of using dark magic to seduce his daughter and tries to arrest him. Othello says that they were both summoned by the duke. The duke and the senator are discussing the war in Cyprus. That the Turkish fleet is coming. We find out that Othello is a general and they need him for the war. However Barbanto explains what that “Othello stole his daughter” and the duke agrees with Barbantio that whosever took his daughter should be punished. Othello explains that he and Desdemona fell in love when she heard him tell stories Barbantio about his life and experiences. Brabantio doesn’t believe Desdemona isn’t like that, but then Desdemona comes in for herself and says she did fall in love with Othello. Barbantio accepts
In Othello, Iago uses his fine reputation as an “honest man” and Othello’s insecurities to manipulate him and carry out his master plan of destroying Cassio, Othello, and Desdemona. Iago’s insight towards the other characters’ weaknesses enables him to let them know exactly what they want to hear, which helps him gain their trust. He plays upon the insecurities of others to maneuver them into carrying out the actions he needs done in order to fulfill his own desires. In looking at Othello, we will consider the Othello’s blind acceptance of “the truth” as it is presented to him and find that when we blindly take another’s “truth” and accept it as our own, we merely become tools utilized by the person who gave us that supposed truth and give up the power of being ourselves—we fail to assert a self. Iago is angry because Othello chose Cassio to hold a position which he thinks he deserves, so he seeks revenge by playing upon Othello’s main flaw—his lack of trust—and putting Cassio in a position that would turn Othello against him.
Iago wanted Othello’s position and used others to shame Othello and gain stature. Iago dressed himself up a trustworthy man and worked his way into Othello’s trust with tricks and lies. He wore a very convincing mask; often temporarily defending the person he was trying to ruin to further his honest visage. He says to Othello, “Men should be what they seem…” (3.3.127) through these methods, Iago convinces Othello that Cassio, an officer, was having an affair with Othello’s beautiful wife Desdemona. As a vicious result, Othello is driven mad with anger and sadness and throttles Desdemona in their bed. The death and want left by Iago’s deception is vast hurting everyone involved most frequently on a mortal level. When the truth finally comes out, Othello, in his grief and remorse, ends up stabbing himself with a dagger. In the end, many die due to Iago’s deception, through villainy or despair, and none gain what they truly want because of it. This just goes to show that the mask of deception that a man wears can cause an unbelievable amount of harm, bodily and worse,
After learning from Desdemona that Othello is upset, Iago response saying, “Can he be angry? I have seen the cannon / When it hath blown his ranks into the air / And, like the devil, from his very arm / Puffed his own brother—and is he angry? / Something of moment then, I will go meet him. / There’s matter in ’t indeed, if he be angry.” (3.4.154-159) He has seen Othello in battle, keeping his head when men were dying all around him. Iago is a habitual liar, but there is no reason for him to lie about how Othello has conducted himself in battle. He says that if Othello is upset then something must be a good reason behind his anger. Of course, Iago knows the reason but he can not let Desdemona or Cassio know of his plan. Lodovico, a member of Venice 's diplomatic service, makes a similar remark about the Moor’s composer after he smacks his wife. He is in utter disbelief at the man actions. “Is this the noble Moor whom our full senate / Call all in all sufficient? Is this the nature / Whom passion could not shake? Whose solid virtue / The shot of accident nor dart of chance / Could neither graze nor pierce?” he asks. (4.1.297-301) Othello is unravelling at this point. His jealous is so strong that he has lost the very nature of his being. Instead of being a calm, collected leader, he is now acting
Shakespearian tales always leave us with a plethora to ponder about the Elizabethan age and Shakespeare himself. “Othello” is no break in this mold, leaving us to ponder the roll of Iago within the harsh tale of love and murder. Iago is the one to tell Othello of his wife’s betrayal with Cassio, hence making up a story that will work to his favor yet betray those around him. Iago betrays his wife, Emilia, but not only her as he drags Othello, Desdemona, and Cassio into the mix of lies and the hatred he is spreading to improve his rank with Othello. But were Iago’s acts unjust and done for the sake of it? Is he a heartless man who’s only happiness is to bring sorrow upon others? No, Iago has a just reason for what he does, even though he causes the deaths of Cassio, Emilia, and Desdemona in his search for revenge; Iago is not a heartless fiend, just a man wronged.
The situation above leaves an opening for Iago to fulfill his vital plan to bring down Othello through Desdemona. Cassio was a mental wreck and told Iago that his reputation was ruined. Iago told him that he can get his rank back through Desdemona and get back on Othello's good side. "Confess yourself freely to her, importune her help to put you in your place again (p. 54)." Once Cassio talks to Desdemona, Iago will speak with Othello and get him to think of his wife's trust. In Act three Scene three Iago is speaking to Othello and warns him to look out for Cassio and Desdemona. Othello asks Iago if it was just Cassio that left from speaking with his wife.
In this tragedy, Othello, Shakespeare, has created a villain who behaves in this manner. Iago’s hatred, method of revenge, and vengeful hatred are the reasons for the lives lost in this play and the reasons that led to Iago’s downfall. Iago’s hatred of Othello and Cassio causes him to seek revenge, and he is able to succeed because his victims are too innocent to suspect him. Iago is a Machiavellian Shakespearean character who cunningly convinces his victims of his full moral support and proves his innocence in a way that his victims do not suspect him. When Cassio finishes his conversation with Desdemona about how he will not have his job back, Iago unfolds his mischievous plan against Desdemona when he says that, “so will I turn her virtue into pitch, And out of her own goodness make the net that shall enmesh them all” (Shakespeare, 49).
Implicitly targeting Othello’s doubts about marrying Desdemona and insecurities about her actions with infidelity, Iago eventually impacts Othello enough that the General himself confides in Iago about his own wife. Earlier in the play, ‘honest Iago’ needs to first gain Othello’s confidence and he does so by expressing his loyalty to Cassio, “I had rather have this tongue cut from my mouth/ Than it should do offence to Michael Cassio”, while Othello is present in a conflict (2.3. 203-204). Then, later in the play Iago baits Othello by suggesting that Desdemona and Cassio are having an affair. Immediately, Othello wants more information; however, Iago nervously responds with, “…vicious in my guess-/ As I confess…” and tries to calm Othello by saying, “My noble lord-” (3.3 46-47, 93). When voicing his devotion to Cassio, Iago immediately begins to play on his false reputation as ‘honest Iago’. He enables Othello, and his fellow characters, to think highly of him and to respect that even when his partner, Cassio, has not been following orders, Iago would even endure physical pain and have his “tongue cut from [his] mouth” and proves his locality (2.3. 203). This leads to when Iago responds to Othello’s queries, about
In William Shakespeare’s tragic play Othello there are numerous instances of obvious sexism aimed at the three women in the drama -- Desdemona, Emilia and Bianca – and aimed at womankind generally. Let us delve into this subject in this paper.
The three characters of Iago, Desdemona and Othello are gradually revealed to the audience as Act One unfolds. All three are linked to one another and talk to and about each other. Their characters unfold through their interaction with others and how they behave in isolation. The first impression formed of Iago comes from what Roderigo says. Being gullible, Roderigo has given Iago his purse. A character who accepts an offer like this is likely to be of doubtful reputation. The first words spoken by Iago are a strong oath. Already it is obvious that he has little respect for religion. Iago also sees little point in fighting purely in theory. He despises Cassio, partly because he has never fought physically. It becomes apparent that Iago is the dominant one in his "friendship" with Roderigo. He talks the most and has many opinions. Iago looks down upon those who serve others and explains that he is only serving Othello for his own gain:
As Iago subtly plants these suspicions of Desdemona, Othello jumps to conclusions. He immediately questions himself, “Why did I marry?” (III.iii.66) This instant doubtfulness towards Desdemona is a huge mistake made my Othello. If he were able to think rationally and consider Desdemona’s innocence before jumping to conclusions, then all of this could have been avoided. However his inability to trust his own wife increases his anger towards her tremendously and the desire to kill begins to build up inside him. Later on, when Lodovico arrives at Cyprus in Act 4, Desdemona and him discuss Cassio and Othello’s situation. Othello is irritated by Desdemona’s friendly comments about Cassio and lashes out, striking her and calling her a devil. Afterwards, Lodovico is shocked, questioning, “Is this the noble Moor whom our full senate call all in all sufficient?” (IV.i.93) Referring to him as a once “noble Moor” explains how worthy Othello’s reputation was before coming to Cyprus. However, Lodovico can no longer imagine this is the same Othello he once knew, proving that Othello has changed quite a bit since his arrival at Cyprus. Before Cyprus, Othello would have never struck his wife in public, but Iago’s manipulation has caused his anger to finally break out. Othello does not have the confidence within himself to believe in Desdemona. Therefore,
Iago is willing to prattle on Othello and Desdemona for animosity. Iago's poisoned language builds up Brabantio's fearness of mixed race marriage and especially his pure daughter. Iago's manipulation of Roderigo and Brabantio sets up the battle between Othello and Brabantio. Later on in the play Iago still seeks help from Roderigo by forcing him to kill Cassio whom is drunk with just a few words. Montano which is the governor of Cyprus stepped in to resolve the problem between Cassio and Roderigo. Unfortunately Cassio stabs Montano since he lost control of himself from Iago's...
In his novel, Othello, he uses the courage of the women in his literature to depict how women should be treated, and to contrast from how little respect they once obtained. The society in Shakespeare’s Othello is strongly dominated by men who were the political and military leaders of their homeland during the Elizabethan era. These men are expected to stay loyal to their reputations and to uphold the strong sense of character that earned them their positions in the first place. In contrast, during the Elizabethan period of time women were viewed as weak second-class citizens and inferior to males, with their only job being to serve their men.