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Marx on capitalism
Karl marx theory of society
Karl marx contradictions of a capitalist economy and alienation
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Karl Marx’s Theory of Alienation, which originated in an unpublished analysis written by Marx in 1844 and known as the Economic and Philosophical Manuscripts of 1844 was the earliest work that illustrated his Theory of Alienation. Marx’s Theory of Alienation was a commentary that stated individuals are destined to become divorced from themselves and others in society when operating under the conditions brought about by capitalism and its emphasis on industrial production.
The synopsis of Marx’s Theory of Alienation is the belief that in a contemporary industrial society driven by capitalism, the working class will eventually lose jurisdiction over their lives by relinquishing control over their work. Prior to capitalism, tradesmen would be the proprietors of their own workplace, be able to set and keep their own hours of operation, be the driving force behind developing and producing the product, have the ability to create and maintain their working conditions, as well as have input on how the commodity is bartered or sold, and the associations and rapport with the people whom he worked with and had dealings with had a more intimate character to them.
In stark contradiction to pre-industrial capitalistic characteristics, were those conditions that were endured by workers under capitalism and its emphasis on modern industrialized manufacturing. To Marx it seemed as if the ordinary factory worker was viewed as being no more than a replaceable cogwheel in an enormous and emotionless machine driven only by quotas and greed.
Karl Marx crafted his Theory of Alienation in response to his view of how mankind had come to exist at the time of his publication. It seemed to Marx that man had an expanding control of nature during a period ...
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...be chaos. People would be used to a certain lifestyle and once that was taken away there would be a heightened probability that civil unrest would occur and that this unrest would lead to violence and death in those societies. Although this could be countered by the realization that perhaps mankind is being brainwashed to believe this by the State and its various institutions and media outlets. Perhaps we would all work together for change if presented with an opportunity to do so. Although ultimately I think it is an extraordinary principle in practice, I believe that it is just too Utopian to actually be practical in application. There is always the variable of the individual and history has shown us that not everyone subscribes to those ideals. Some people for lack of a better word are just evil, and no amount of camaraderie our social influence can change that.
Modern industry has replaced the privately owned workshop with the corporate factory. Laborers file into factories like soldiers. Throughout the day they are under the strict supervision of a hierarchy of seemingly militant command. Not only are their actions controlled by the government, they are controlled by the machines they are operating or working with, the bourgeois supervisors, and the bourgeois manufacturer. The more open the bourgeois are in professing gain as their ultimate goal, the more it condemns the proletariat.
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
Marx, discusses a certain concept of alienated labor as an unavoidable result of a capitalist system. The framework that he tries to draw in the book is that capitalist system should be blamed for class strafication and alienated labor in the society. In a capitalist society, people suffer from class conflict and property ownership of bourgeoisie. Bourgeoisie owns the big factories and businesses, so then, small manufacturers have to shut down and basically have to join the labors in the big businesses. Workers in the capitalist system are obligated to work for long hours under unhealthy conditions for really low salaries.
With the emergence of an industrial working class that arrived from the farms and countryside new theories and ideologies about the political economy began to appear. Karl Marx, a political philosopher during this time, introduced the idea of "alienation of labor". His theory proposed that labor has the ability to create a loss of reality in the laborer because the laborer himself becomes a commodity or object due to the nature of work. In terms of the roles of women it can be argued that the effect is even greater due to the limited choices of work available. This theme is expressed in literature through the writings of Gilman and Alcott.
Karl Marx’s article titled Estranged Labor as found in his 1844 Economic and Philosophical Manuscripts pays significant attention to the political economic system, which is commonly referred to capitalism. He further delves into nature of the political economy with a keen focus on how it has negatively impacted the worker or laborer. Therefore, the laborer forms the subject of his critical and detailed analysis as tries demonstrates the ill nature of the political economy. To start with Karl Marx portrays how the political economy as presented by its proponents has led to emergence of two distinct classes in society; the class of property owners and on the other hand, the class of property less workers. According to Karl Marx (2004), proponents of the political economy have introduced concepts such as private property and competition indicating without providing any form of analytical explanation but rather just expecting the society to embrace and apply such concepts. In particular, political economists have failed to provide a comprehensive explanation for division that has been established between capital and labor. Estranged Labor clearly depicts Marx’s dissatisfaction as well as disapproval towards the political economy indicating that proponents of such a system want the masses to blindly follow it without any form of intellectual or practical explanation. One area that Karl Marx demonstrates his distaste and disappointment in the article is worker or the laborer and how the worker sinks to not just a commodity but rather a wretched commodity (Marx, 2004). This is critical analysis of Karl Marx concept or phenomenon on the alienation of the worker as predicted in Estranged Labor in several aspects and how these concepts are ...
Because of the conditions that the wage-workers worked in, Marx described it as exploitation. Marx felt that the wage workers were being exploited. The capitalist, also known as the bourgeoisie, were exploiting the wage workers, the proletariats, because of their cheap labor. They were essentially using them to create and increase their own profit. This in turn brought up alienation. Basically, alienation, also known as estrangement, is when a person is separated from their work, what they produce, themselves, and their environment. Marx’s theory of alienation was used to describe workers laboring under the capitalist society. The workers, also known as wage laborers, were commodities—things that are bought, sold, or exchanged in the market. They were selling their labor which means that they were being alienated from what they were doing.
Karl Marx illuminates the exploitation of the working man by the bourgeoisie due to their greed. Marx gives his opinion on the matter by making educated statements on the topic that are interwoven with a multitude of hyperboles. Marx states “No sooner has the laborer received his wages in cash, for the moment escaping the exploitation by the manufacturers, than he is set upon by the other portions of the bourgeoisie, the landlord, the shopkeeper, the pawnbroker, etc.” (16). With Mark making this statement, he is letting his readers know that the workers earn all this
Marx’s theory of alienation is the process by which social organized productive powers are experienced as external or alien forces that dominate the humans that create them. He believes that production is man’s act on nature and on himself. Man’s relationship with nature is his relationship with his tools, or means of production. Man’s relationship with himself is fundamentally his relationship to others. Since production is a social concept to Marx, man’s relationship with other men is the relations of production. Marx’s theory of alienation specifically identifies the problems that he observed within a capitalist society. He noted that workers lost determination by losing the right to be sovereign over their own lives. In a capitalist society, the workers, or Proletariats, do not have control over their productions, their relationship with other producers, or the value or ownership of their production. Even though he identifies the workers as autonomous and self-realizing, the Bourgeoisie dictates their goals and actions to them. Since the bourgeoisie privately owns the means of production, the workers’ product accumulates surplus only for the interest of profit, or capital. Marx is unhappy with this system because he believes that the means of production should be communally owned and that production should be social. Marx believes that under capitalism, man is alienated in four different ways. First, he says that man, as producers, is alienated from the goods that he produces, or the object. Second, man is alienated from the activity of labor to where...
individuals, society, or work. Some sociologists believe that alienation is inevitably produced not by the individual but by the shallowness and the lack of individuality in modern society. The concept of alienation has been held to account for behaviour patterns. as diverse as motiveless violence and total immobility. Alienation is a state in which the creations of humanity appear to humans as alien objects.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
THE TERM "alienation" in normal usage refers to a feeling of separateness, of being alone and apart from others. For Marx, alienation was not a feeling or a mental condition, but an economic and social condition of class society--in particular, capitalist society.
...nvironment. Ultimately, humans are creative, hardworking and productive beings. As we spend the majority of our day at work, we want it to be rewarding and fulfilling. In this theory of alienation, being a worker comes first and being a person comes second. Alienation makes people spend their lives working on things they hardly care about while they make money for someone else as they sacrifice their own interests and goals. Capitalism turns workers into machines and alienates them from their full potential. Workers are not content as they are unable to determine their own paths as they are at the mercy of their employers. Alienation produces boredom, stress, unhappiness, misery and low productivity.
The capitalist is motivated by being rewarded wealth. Capital can only multiply by giving itself in return of labor power. This exchange is based on specified percentages. For example, after a long 12 hours of weaving the worker is only compensated two shillings. They attain residual wealth by taking advantage of workers. These workers are being compensated less than the value of their work. The workers endure great deals of exploitation. Workers put their labor power into effect to acquire means of survival which makes existence possible. The amount of commodities is based on the cost of life and the workers’ work ethic. Marx foreseen that class conflict between the bourgeoisie and proletariat would result in the collapsing of capitalism. The motivations of the capitalist and the workers create conflict because the capitalist attempt to uphold capitalism by advocating their principles, beliefs, and fabricated perceptions that prevent proletariats from rebelling. Once the two classes conflict with one another the cla...