Before the Reformation, medieval Christians all worshipped under the same universal idea of Christendom. The catholic faith had existed for centuries (since 325 C.E. Constantinople, Council of Nicaea) without opposition to it legitimacy, but at the turn of 1500s new ideas on Christian belief erupted all over Europe causing a split between the Church. Christianity prior to the reformation was a part of the worshippers’ everyday life. Their home, work, and social lives were oriented around the Church, yet many 16th century Christians before the Reformation did not fully understand why. Most 16th century Christians were not educated enough to understand the mandatory sermons and mass services that were preached in the medieval church because these services were in Latin. Only the upper echelon of society were sophisticated enough to understand sermon. This upper crust included the clergy, nun, monks, monarchs, nobles, and the patricians which made up a small portion of the medieval population. The clergy consisted of the Pope (Top), Cardinals (princes of the church and electors of the pope), Bishop (overseers of the dioceses), and Priest (lowest and served at each parish). The clergy were the intermediaries between the laity and God and their most important job was to ensure proper following of the sacraments .
The seven sacraments were the backbone of the medieval Church and were one of the many beliefs that cause the split among the reformers and the clergy. Many of the reformers came from the clergy. One such reformer, would later form the Lutheran church, his name was Martin Luther (1483-1546 C.E.). Luther became a reluctant radical during the Reformation, when he issued his 95 Theses (one of Luther’s disputations in 1517) as...
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...m what they lacked in the Catholic Church, the knowledge of what made them Christians. Just as the Word of God is a guide to mankind, Luther guided 16th century Germans to the true Christian path with his many revolutionary reforms.
Works Cited
Brendler, Gerhard. Martin Luther: Theology and Revolution. New York: Oxford, 1991
Catechism. “Book of Concord.” Accessed April 22, 2014. http://bookofconcord.org/lc-2-preface.php
Loewenich, Walther. Martin Luther: The Man and His Work. Minneapolis: Augsburg, 1986
Luther, Martin. "The German Mass and Order of Divine Service, January 1526." The German Mass and Order of Divine Service, January 1526. Hanover.edu, n.d. Web. 06 Mar. 2014. .
Mullett, Micheal. Martin Luther. New York: Routledge, 2004
Wandel, Lee. The Reformation: Towards a New History. New York: Cambridge, 2011
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
James Kittelson’s biography on the life of Luther is thought provoking and informative. Kittelson does not have a concise thesis, but as it is a biography the central theme of Luther the Reformer is an insightful narrative of Martin Luther’s life from his birth in Eisleben until his death on February 18, 1546 in Eisleben. Kittelson thoroughly and with great detail and sources explains Luther’s mission to reform the catholic church. Luther the Reformer seeks to condense Luther’s life in a manner which is more easily read for those who do not know the reformer’s story well. Luther is portrayed not only as a theologian throughout the book, but as a person with struggles and connections throughout the Germanic region in which he lived. Luther’s theology is portrayed throughout the entirety of the book, and Kittelson approaches Luther’s theology by explaining Luther’s past. The inclusion of
November 10, 1483, in Eisleben, Germany, which was part of the Holy Roman Empire, a role model for all Christians worldwide, was born. His name was Martin Luther, and this man changed the course of history forever. The Holy Roman Empire was an era where there was feudalism and a time of institutional growth and also a period of political importance. This empire encompassed the countries we know today as Czech and Slovak Republics, Austria, Switzerland, Luxembourg, Belgium, Netherlands, Germany, and also eastern parts of France, Slovenia, northern Italy, and western Poland. The Holy Roman Empire lasted from 962 CE all the way until 1806 CE. That in all, is 844 years of many Popes, wars between countries, and a large number of different rulers.
He goes as far as to completely discredit Luther’s entire movement against the Catholic Church on the basis that Luther contradicts everyone, even himself. In light of the ideas presented in this source, it is evident that King Henry VIII holds the Roman Catholic Church in the highest esteem, and sees the seven sacraments as something worth defending against men such as Luther who seek reform within the Church. Although the title of this work leads readers to believe that the most important matter to the author is protecting the traditions and beliefs of the clergy, the majority of the treatise focuses on demoralising Luther himself; he pleads with the reader to remain loyal to the Holy Catholic Church and to reject the “sacrilegious opinions” of Martin Luther (King Henry
Born in Germany, in 1483, Martin Luther went on to become one of western history’s most significant figure. Luther spent his early life as a priest and a lawyer. He was also the professor of theology. Considering his background it was a total surprise that Luther protested and criticized the catholic church. Even more surprising since he was a priest. However, Martin Luther didn’t want to destroy the church after all he was a priest. He just wanted to reform some of the church’s perceived abuses. There are different reasons that sparked Martin Luther’s protestant reformation, namely. 1) salvation or getting to heaven, was won by faith alone, 2) the selling of indulgences, 3) the bible
Martin Luther’s Letter to the Christian Nobility of the German Nation was published in 1520. In the Letter to the Christian Nobility of the German Nation, Martin Luther claims that the Catholic
From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didn’t attend their offices. Martin Luther had witnessed this himself, “In 1510 he visited Rome and was shocked to find corruption on high ecclesiastical places”
All of Europe used to be united under one religion, Catholicism. Europe started inching away from Catholicism during the 13th - 15th centuries. The church leaders started to only think about money and the power they held, instead of the real reason they were supposed to be there, God. This caused an uprising of people who no longer wanted to be a part of the Catholic church, nicknamed Protestants because they protested the ways of the catholic church. The Protestant Reformation was caused by corruption in the church, Martin Luther and John Calvin’s ideas, and the clergy and their preachings.
In 1517, Martin Luther nailed a scroll known as the Ninety-five Theses onto the Catholic church. This list criticized many concepts of the Catholic church. For example, Martin Luther attacked the sale of indulgences, amount of power held by the Pope, and wealth of the church. Ultimately, the church was outraged and excommunicated Luther. This started a rebellion and a revolution. Luther’s goal was not to tear the church apart, but to try and reform the corrupt areas. “Luther did not intend to form a new religion; his struggle had been with Rome. Before he could build, he had to tear down- his religion was one of protest.” After being excommunicated, Luther created his own religion called Lutheranism. Lutheranism relates closely to the Catholic
with his 95 Theses. A strict father who most likely did not accept “no” as an
Throughout history and especially since the sixteenth century many Roman Catholic's like Martin Luther, have distinguished ordinary or "acquired" prayer, even if occurring at a super conceptual level of love, adoration, and desire for God, from the extraordinary or "absorbed" contemplation which is entirely the work of God's special grace. Only the latter is mystical in a strict sense, according to this view. Other writers, such as Bonaventure, can apply the terms of mysticism to all communions with God.
Before the 16th century Protestant Reformation, Christianity it Europe was in a questionable and somewhat corrupt state. During the mid 15th century central and western Europe was set up in the form of a hierarchy, which was headed by the pope. At this period in time the pope claimed all spiritual authority over Christians, as well as political authority over all inhabitants of the Papal States. In addition to the claims the pope made, the church also owned close to one-fourth of the land in Europe that lead to a strong centralization of papal authority. Close to all of the Europeans at this time were Christian and would pay taxes directly to the church as a result of this ownership. European Christians were taught in their upbringing that without the guidance and rituals of the priests and the church, there would be no path for them to salvation. Despite the church attempting to teach morality among members, the clergy started to become greedy and full of corruption that fueled their desire for ...
The Reformation was a decisive period in the history not only for the Catholic Church, but also for the entire world. The causes of this tumultuous point in history did not burst on the scene all at once, but slowly gained momentum like a boil that slowly festers through time before it finally bursts open. The Reformation of the Church was inevitable because of the abuses which the Church was suffering during this period. At the time of the Reformation, a segment of the Church had drifted away from its mission to bring Christ and salvation to the world. Throughout the Middle Ages, the Church had gradually become weaker because of abusive leadership, philosophical heresy, and a renewal of a form of the Pelagian heresy.
The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups. First there were the ordinary believers, the citizens of the kingdom who followed the Christian faith. Then there was the clergy, the members who devoted their lives to the church. Each group of the clergy was assigned specific functions by the clergy nobles to help run the Church competently. Amongst all the clergy associates, the Pope was at the top, he had the equivalent if not more power than the ruling monarch and was in charge of all political affairs and administered the clergy. He was able to dictate political laws and even comment on the Monarch’s decisions. Under the Pope, there were the bishops. The bishops directed church courts and managed cases correlated to the public such as marriage, wills and other public predicaments. Priests held religious services that consisted of sacraments, baptisms and the usual Sabbath services. The monks and nuns received manual labour that required helping clean the monasteries and assist the needy. Educated monks copied manuscripts of medieval and ancient knowledge in the Scriptorium. Finally...
Luther started his education at a Latin school in Mansfield. There he received training in the Latin language and learned about the Ten Commandments, the Lord’s Prayer and morning and evening prayers. In 1497 Luther was sent to a school in Magdeburg run by the Brethren of the Common Life, a lay monastic group whose focus on personal piety had a lasting influence on him. In 1501 he enrolled at the University of Erfurt, the best University of the time in Germany. Luther took course in the liberal arts and received the baccalaureate degree in 1502. He obtained his master’s degree three years later. Since Luther graduated from the arts faculty he could chose to pursue graduate work in one of the three disciplines law, medicine, or theology. Due...