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Effect of Luther on the church
Martin Luther's speech analysis
Luther's contribution towards reformation
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Martin Luther’s actions and intentions have puzzled historians for centuries. Some believe that Luther was in fact, a beneficial character towards the Jews; however, based on various historical proofs, Luther was not favourable towards the Jews in history. Contrary to some opinions of Luther’s kindness towards the Jews, his propaganda and extensive efforts to punish the people deem him to be a deceitful man. Although Luther appeared to be inconsistent in his emotions towards Jews, he was ultimately an anti-Jewish character in his era.
Luther’s feigned benevolence toward the Jews obscures his underlying negative motives. Luther’s primary objective to advertise his sect, and he saw the Jews as playing an active role in it, stating, “so long as we keep them from loving and working among us, in our communities, and force them to practice usury- how can they come to us? If we seek to aid them, it is the law of Christian love that we must apply to them.” Luther sounds fair and just in regards to the Jews, but when further examined, one can identify Luther’s true intentions were not to represent the Jews in a positive manner, but merely to convince the Jews to convert, and the false compassion was for his personal benefit towards the prosperity of his new sect. Moreover, Luther uses Jews to prove how much worse the Christians are and to show that even the Jews are held at a higher esteem than the Christians that he despises. Luther uses the Jews to his benefit to prove a point about the Christians, declaring, “If I had been a Jew, I should have preferred to turn pig before I became Christian.” Powerfully, Luther shows his disgust towards the Christian religion and ranks them lower than a distinctively dirty and appalling animal. He ...
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Noble, Graham. 2002. "Martin Luther and German Anti-Semetism." History Review No.
42: 1. Academic Search Complete, EBSCOhost (accessed December 12, 2013). 1.
Poliakov, Léon. The History of Anti-Semitism. From the Time of Christ to the Court
Jews. Translated by Richard Howard. Vol. 1. Philadelphia, Pennsylvania: University of Pennsylvania, 2003.
Probst, Christopher J. "Luther and the Jews." In Demonizing the Jews: Luther and the
Protestant Church in Nazi Germany, 39-58. Bloomington: Indiana University Press, 2012.
Sherman, Franklin. "Martin Luther, the Bible, and the Jewish People: A Reader/Martin Luther's Anti-Semitism: Against His Better Judgment." In Martin Luther's AntiSemitism: Against His Better Judgment, 1-5. 1st ed. Vol. 8. Studies in Christian-Jewish Relations. Accessed December 11, 2013. 1-5.
Luther had a change in his philosophy of how God deals with sinners. Luther believe red that God just sat in Heaven and just passed judgment on sinners. In (Psalm 22: 1-8 AMP) the scriptures talk about God delivering the saints versus just being a God who only judges the people that he condemns for their sins. Luther revolved against the Pope once he realized that the Pope did not have the power to control the final resting place in Purgatory or in Hell. Bainton makes a great point, for the saints by pointing out that the forgiveness of Christ outweighs the indulgences of the Pope. In the end Luther’s theology change featured embracing God’s word from scripture, versus relying on his relationships with religious leader such as the
Kittelson effectively composed the book and created the biography to be an interesting look into the life of Martin Luther. His successful usage of primary source documents and information compounded with his personal literary explanation of Luther’s journey toward reformation and peace with God. Kittelson’s book is not without humor either, he includes direct quotes and dialogue between Luther and Zwingli debating the Lord’s Supper. The insults and demonstrative behavior show Luther as he was, a reformer, who wished to convince others of the power of the gospel. This engaging study is both informative and engaging. Luther the Reformer is a good biography for anyone interested in Martin Luther’s life and interested in learning more about why his journey impacted not only the Roman church then, but the entirety of the Christian Church to this
Bainton, Roland H. Here I Stand: A life of Martin Luther. New York. Abington Printing Press. 1950
King Jr., Martin Luther, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
November 10, 1483, in Eisleben, Germany, which was part of the Holy Roman Empire, a role model for all Christians worldwide, was born. His name was Martin Luther, and this man changed the course of history forever. The Holy Roman Empire was an era where there was feudalism and a time of institutional growth and also a period of political importance. This empire encompassed the countries we know today as Czech and Slovak Republics, Austria, Switzerland, Luxembourg, Belgium, Netherlands, Germany, and also eastern parts of France, Slovenia, northern Italy, and western Poland. The Holy Roman Empire lasted from 962 CE all the way until 1806 CE. That in all, is 844 years of many Popes, wars between countries, and a large number of different rulers.
Martin Luther was a former Priest/Monk and that saw some corruption in the Roman Catholic Church. Luther tried to bring his concerns to the Church in his writing of the “Ninety-five Theses on the Power of Indulgences.” When these question that Luther proposed to the Archbishop of Mainz went unsatisfactorily unanswered in 1517, Luther started defaming the Roman Church and pushed for the utter destruction of the Roman Church. What started out as an internal reform of Church’s discipline, turned into a war against the Roman Church for their total destruction. This was the intent of Luther’s sermon of 1521.
In this essay Martin Luther comments upon the role of good works in a Christian's life and the overall goal of a Christian in his or her walk. He writes seventeen different sections answering the critics of his teachings. I will summarize and address each one of these sections in the following essay.
Martin Luther’s Letter to the Christian Nobility of the German Nation was published in 1520. In the Letter to the Christian Nobility of the German Nation, Martin Luther claims that the Catholic
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.
Martin Luther's Impact on Germany Although we remember Luther as the 'great thinker who sparked the reformation with his revolutionary ideas', it would be unfair to not acknowledge that Luther was the first to form these new ideas. Many attempts at reform had been attempted prior to Luther, led by heresies such as John Wycliffe, John Hus et al. In fact, during the course of Christianity there has been resistance and dissent, attempts at reform. Fortunately for Luther, when he made his idea and theses public, the German or rather Holy Roman Empire was in such a state that made conditions very well suited for the acceptance and spread of his words. The conditions that I speak of can be mostly categorised within certain headings, Religious, Cultural, Social, Economic and Political causes.
All of Europe used to be united under one religion, Catholicism. Europe started inching away from Catholicism during the 13th - 15th centuries. The church leaders started to only think about money and the power they held, instead of the real reason they were supposed to be there, God. This caused an uprising of people who no longer wanted to be a part of the Catholic church, nicknamed Protestants because they protested the ways of the catholic church. The Protestant Reformation was caused by corruption in the church, Martin Luther and John Calvin’s ideas, and the clergy and their preachings.
with his 95 Theses. A strict father who most likely did not accept “no” as an
Luther believed that the Christian Faith was being exploited. The leaders of the Roman church were abusing their monopoly over their Christian followers for their benefit. Luther wrote The Ninety-Five Theses in response to the sale of indulgences by the Pope. He wanted to make the people aware of how a true Christian should act and how the Pope was violating them: "The treasures of indulgences are nets, whereby they now fish for the riches of men." (Luther, The Nine-Five Thesis, p.5) He felt that giving to the poor and needy would make them far better off than if they bought pardons. The Romanists had set up barriers so that no one could condemn their actions and power. They thought that the temporal power had no jurisdiction over the spiritual power. Secondly, the only person who could interpret the Scriptures was the Pope. Therefore, he decided what was right and what was wron...
Whenever humanity makes a large change in one very important aspect of everyday life such as religion, it doesn’t just affect that one thing, but everything attached to it. There is a rippling effect that expands outward moving everything it touches. In this case, Martin Luther broke off from the Catholic Church due to distaste in their promotion of indulgences, or “credits for good deeds done by others, which one could purchase to reduce the punishment for sin.” He believed these to be contrary to God’s wishes as it raised money purely for the Church. Therefore, he wrote his 95 theses and nailed them to the door and was promptly excommunicated.
Luther was very respected by the peasants because of his thoughts and honesty about the biblical text. Luther believed and saw first hand how other people of “God” were using indulgences to take the money of the religiously uneducated in return for what they claimed was forgiveness and less time spent in purgatory for either themselves or relatives. Luther was blamed for the deaths of many of the peasants because after he had disappeared they had began an uprising to follow what they thought were his beliefs and because of this many of them lost their lives (it was estimated in the film that between 50,000 and 100,000 peasants and knights died.) The peasants that fought and were slaughtered were fighting alongside one of Luther’s friend’s which had taken what Luther had said and used it to rally the peasants into an uprising even though Luther did not mean it the way that it was understood. Luther did not have much power outside the peasant population with exception to the few of his fellow clergymen which mainly only helped to hide and transport him. The majority of the clergymen seemed to be rather envious of Luther for being able to stand up for what he believed in even though this meant he was in opposition to many different leaders of the time and putting his life on the line. Even though some supported his beliefs they would not stand next to him.