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How martin luther king uses rhetoric
How martin luther king uses rhetoric
Martin luther king jr speech rhetorical devices
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King uses a question and solution expository mode to effectively set up claims about justice and differentiate between two ideas. He asks, “How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law” (16). He starts out with a question, which relates his purpose of exploring what makes a law just (and therefore obediently followed). This questioning shows that he has thought a lot about justice. His actions are well thought out, which tells the clergymen and other white readers that he is sincere and respectful. The solutions he presents are also well thought out, and his explanations seem fathomable. His claim that a law that is in line with moral or natural laws is just seems a given because of the way he set this up. …show more content…
More specifically, he contrasts moral and immoral words in the twenty fifth paragraph as he rebuts the statement that the protesters should be punished for precipitating violence to show that this is clearly not right. The moral words “peaceful” and “truth” describe the protestors moral and legal actions, while characterizing the allegation as absurd and incorrect with words like “misguided” and “wrong.” This makes it clear that it is in no way logical that a group of people should be punished for agitating another, leading to violence. Finding and promoting truth and justice is one of King’s predominant goals in this letter and this is epitomized in the
In any argument that you come across, you are going to show the audience (if it’s one person or a larger group of people) that you are right and try to change their mind or make then look at the subject of topic differently. If King did not have the reader on his side it would have been extremely difficult to get the outcome he was looking for. The way that king was able to get the clergymen to listen to him was making himself their equals by saying, “I have honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every Southern state with headquarters in Atlanta, Georgia." (701). This was one of the strategies King was able to use. This allowed his audience and fellow clergymen to listen ...
The tone set by Dr. King in the part of the letter where he describes “pent-up resentments and latent frustrations,” and where he recognizes the “vital urge” being suppressed, is very passionate. His passion shines through loud and clear. The way Dr. King feels is, in fact, quite clear throughout the entire letter, yet the overriding sense of reason and logic that anyone can relate to is ever apparent. As he describes the unrest he finds in his community, the community as a whole really; he explains that he did not encourage them to “get rid of your [their] discontent” he instead encouraged them to, “make prayer pilgrimages to city hall;… go on freedom rides,… and try to understand why he [they] must do so”; these quotes from the letter point out the ways Dr....
King gets his point across, that segregation is unfair and morally not right, and that man has a responsibility to act against unjust laws, by using many different strategies throughout the letter. He uses logos, pathos, and ethos to do so. While using these devices he shows emotion, gives logic to his reasoning’s and gives credibility as well. First and foremost, King calmly responded to the statement from the clergymen that his non-violent direct action was “unwise and untimely”. King logically does so by describing the situation where the negro leaders tried many times to negotiate with the city fathers to remove racial barriers, but the promises never held true.
...lse. “We should never forget that everything Adolf Hitler did in Germany was ‘legal’ and everything the Hungarian freedom fighters did in Hungary was ‘illegal.’” Everything that Hitler did was legal, but immoral and wrong, and things that Hungarian Freedom Fighters were doing was illegal, but was the right thing. This alludes to King doing the right thing, but having it is illegal, and doing the right thing and doing the legal thing do not always go hand in hand. In addition to that, he also makes reference to the “Boston Tea Party” showing that civil disobedience as not a new idea.
His argument did a great job of convincing me why the clergymen had flaws in their first statement and how to refute them well with different sort of argumentative tactics. King did a great job incorporating appeal to emotion, ethical appeal, appeal to reason and even use of language through word choice and metaphors into a strong argument.
He effectively argues this through a strong biblical allusion, saying, “… just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid”. By alluding the Bible King provokes pathos in his audience, who responded strongly to religion. Next, he uses a simile to compare “a boil that can never be cured [until exposed]” to “injustice [that] must be exposed, with all the tension its exposure creates”. His comparison justifies the fact that injustice must be exposed to “the air of national opinion before it can be cured”. People must call attention to their disgruntlement, otherwise the issues will never be resolved. King identifies this fact through the use of inverted sentence saying, “there can be no gainsaying the fact that racial injustice engulfs [the] community”. The inability to deny that racial injustice has taken over strengthens the idea that the individual has not only a birthright but also a responsibility to challenge unjust laws. King argues this through a parallel structure when saying, “...[I] can urge men to obey the 1954 decision of the Supreme
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
Dr. King effectively expresses why his critics are wrong in a passionate tone. He is extremely zealous about the rights that African-Americans have been neglected to have and should have, as well as everyone else. Mr. King was criticized for his “untimely” actions in Birmingham. “This wait has almost always meant ‘never.’” (King 264) Martin Luther King isn’t just a bystander witnessing the injustice; he is a victim and one of the few who is willing to fight for justice well deserved. His tone also evokes similar passion in the audience. The reader will feel that strong passion and by doing so they will realize that Dr. King does know what he is doing. Since Dr. King is directly affected and is relatable, his writing is able to effortlessly capture his determination and courage. All while having a passionate tone he is able to remain a respectable and calm tone throughout his letter. Dr. King’s tone shifts from brusque to a conciliatory manner. His non-aggressive tone benefits Dr. King’s argument and makes it more effective. If Dr. King had written in an hostile tone, the clergymen would feel attacked and would not want to support his cause....
Martin Luther King Junior's letter from a Birmingham Jail was an expression of his encouragement for protest against tradition and established laws and a justification for his actions. King, a leader of a civil-rights group that supported protest against traditional views, encouraged protesting against tradition and established laws that are unjust. In his letter from Birmingham Jail King states: "It was illegal to aid and comfort a Jew in Hitler's Germany. Even so, I am sure that, had I lived in Germany at that time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's anti-religious laws." This excerpt shows that King encourages protest because in some situations he deems it necessary, be it in Hitler's Germany, a Communist country, or any situation in which injustices are occurring. In the last sentence of the excerpt King openly admits that he would protest against established laws or traditions. King was against the traditional views and unjust laws, which discriminated against him and his fellow people.
King clears up any idea that he’s just someone who has broken the law for no reason. He does this by saying; “I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.” (Para 15) This statement tells us that Dr. King is simply adhering to his moral responsibility by doing as he’s supposed to. He knows that following a one-sided makes no sense, and it would be submitting to evil. He even goes on to quote St. Augustine, declaring that, “an unjust law is no law at all.” (Para 15) Therefore, the segregation laws that were implemented in Birmingham at the time were by St. Augustine’s logic, no law at
In addressing and confronting the problem of injustices among the black Americans in the American society, particularly the violence that had happened in Birmingham, and generally, the inequality and racial prejudice happening in his American society, King argues his position by using both moral, social, and political references and logic for his arguments to be considered valid and agreeable.
...y, and also fidelity to the law. Acts of civil disobediences are aimed to defend principles of justice. In King’s case he aims to persuade the local government and the businesses to comply with desegregation laws. It was important for him to communicate fidelity to the law. You should lovingly break a law, because your reason behind protesting to to achieve what you see as a higher good. You are not directly hurting the people. King’s argument ultimately is you can break the law to make the law more just. You are attempting to break the law to show that the law is unjust, and it is an act of saying that the law can be made better than it is now. He’s gathered his facts and understanding of the law, it is 100% clear there’s a problem. For civil disobedience to be justified a real injustice must exist, or else it wouldn’t addresses a sense of justice of the majority.
This essay is very influential from the start to the very end. He uses terms that make oppression seem to terrible, to make them feel bad about what they let happen. King seems very successful in capturing the audience that he intended to capture through stating scripture to draw in the Christians, words that are used to describe things that would be so much worse; like using evil to describe oppression or unjust, to writing it down in an obvious form that everyone could understand. He left them with very powerful messages that will linger in their minds until they cannot take it anymore, until they see that it is actually wrong and do something to fix the justice system to which they are governed under. By leaving with that thought of mind, he was very successful in getting his point through to all he intended it for.
In Dr. King's Letter From Birmingham Jail he writes about something he states as just and unjust laws. Taking a closer look at the diction and syntax of the letter, Dr. King makes a distinction that is similar to the philosophy of the Romans during their golden age. Ius Gentium; or ‘law’ that is universally practiced and Ius Naturalis means ‘natural law’ or ‘moral law’. He further explains the difference between a just and unjust law stating “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” Proving morally similar to the Romans belief a law that was universally practiced and at the same time was morally right. But reading further Dr. King has a different outlook on the way he is viewing
In Martin Luther King Jr.’s essay, A Letter from Birmingham Jail he compares the issues of Moral acts verses Immoral acts. This essay was written in response to a letter some clergymen had written after a direct action march Dr. King had participated in. In their letter the clergymen had praised the local police officers and media for the nonviolent and calm manner in which the situation was handled. It was this praise that prompted Dr King to write: