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Colonization of Canada and the indigenous
Effects of canadian immigration on canada society essay
Analysis of Canadian immigration policy
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INTRODUCTION
During the early 1870, the Canada Confederation expanded east and west which included the joining of the province Manitoba in 1870 and British Columbia in 1871. During 1870 and before 1930 the white settlers, the new comers and the Natives people in the western Canada underwent many changes with regard to their social structure and ethnicity. It highlights the various factors such as the growth and development of the workforce, struggles in maintaining cultural heritage and social awareness. The national policy which was initiated by Prime Minister Sir John Macdonald in 1879 was to build the Canadian Pacific Railway that linked western Canada with central Canada, strong immigration policy to settle the immigrants to the west and
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high tariff on imported goods to protect the manufacturing industries. These policies came up with the discrimination of class, race, and gender. Many western Canadians believed that the national policies were partial towards the central Canadian. The Natives were disregarded and discriminated when the immigrants started entering Canada. The federal government imposed certain morality such as the Dominion Land Act which gave Natives their land back with some yearly allowance, the criminal law, and the life-long monogamous marriage law for the new comers to Canada. Canada during 1870-1900 In the early 1871, the government of Canada negotiated altogether eleven treaties with the First Nations. The government introduced the land grants policy which provided land to any settler for a small fee. Following with the Dominion Lands Act of 1872, the First Nation were granted smaller piece of land were they had right of hunting and fishing. The North West Mounted Police helped establishing the National policy by administrating the treaties between the Aboriginals and the federal government. Many Doukhobors migrated to the Manitoba whom was given land by the government for settling down. They followed their own cultural tradition. “The Mennonites were even slower to adapt to the British-Canadian ways, but in their case adjustment was delayed by their determination to remain separate from the materialism and godlessness that they associated with the larger prairie community.” The Hutterites community gained prosperity which was similar to the ethnic Mennonites. The white Anglophones which arrived in Canada before the Manitoba was formed was discriminated by the French speaking communities and the Natives. This Dominion Lands Act also made racism against the Metis which led them move to the Northwest. The Northwest rebellion came into effect in 1885 from “the federal government’s failure to live up to its promises to the Metis in the Manitoba Act of 1870 and to negotiate the question of land titles for Metis who lived in the Northwest Territories.” Metis led rebellions against the Canadian government for their land claim. The major concern of the Metis was to protect the property rights and to establish their children on farms. This Act provided Metis their land for farming, maintain religious and language rights and establishing both the English and French language schools. The Roman Catholic Church as well as Protestant churches gained a weak hold over the western adherents. The parliament passed Criminal code in 1892 to put an end to the criminal offences in Canada. Manitoba, which joined Canada, faced many challenges such as allowing voting for only male property-holders, discrimination between race, class, and gender and refraining from providing public fund to the Catholics and Anglicans school. The people of Manitoba consider non-whites, non-English speakers, and non-Protestants as inferior to themselves. The Alberta and Saskatchewan joined the confederation in 1905 which fuelled the wheat economy worldwide. Winnipeg created not only urban values but also greater national policies which made it metropolis of Manitoba. The city of Winnipeg restricted voting to only male property-holders which resulted in the lower municipal elections. This propertied elite control the city council for their own financial needs. They provided sewers, drains, and parks for the wealthy areas of the city while the working class refrained from all this service. Women also played an important role by protecting the health and welfare of the family members. British Columbia also observed discrimination against race and gender. “Voting for the elected seats in the legislature was restricted to the white colonists, leaving the Native majority, and the Chinese and African minorities without representation.” British Colombia was mainly depended on its resource such as minerals and wood which gained greater values abroad. Blue collar workforce and building of the railway made British Colombia economically strong. Trade union made its way to fight for the rights of the labours between employers and blue-collar workers. Social distribution between the industry and the government was growing which favored the white males. Ethnic group such as white race, yellow race, black race and British race was evident. The British race was superior to the other race in the racial hierarchy. Minority women face much difficulty as only few employments were available. Chinese labor faced difficulty in bringing their wives and families to British Columbia because of the head tax. British Columbia maintained its egalitarian society despite the implementation of these reforms. The Canadian government made efforts in creating a particular notion of marriage in western Canada which had the impact on the lives of Native peoples and on Native-European relations.
Europeans refrained from choosing partner in their life. It was evident that the form of marriage in Britain was patriarchal. The European women suffered a lot as they were not allowed to leave the marriage even though their husband was unfaithful or created domestic violence. European women were not allowed to have romantic or sexual goal once she was married. Aboriginal women enjoyed more freedom than the European-origin women as infidelity was acting as the social agent. They could easily leave abusive relationships. Aboriginal women were given the right to choose their own marriage partner. This resulted in acceptance of polygamy by most of the Aboriginal people. The Canadian government imposed life-long monogamous practices for the newcomers along with the Aboriginal people in western Canada. The Canadian government reported immorality in the Northwest by ordering “unmarried farm instructor and Indian agents to get married, and missionaries were instructed in May of 1886 not to communicate with the newspaper ‘even if allegations against public officials were true.’” The Aboriginal people followed their cultural marriage practices whereas the newcomers followed multiculturalism. The Canadian government did not accept a variety of marriage models in western Canada. It considered the household made of the male-headed which consists of a man, his lawful wedded wife and their children. Things like sex outside marriage, polygamy, divorce and same-sex relations were all prohibited. This situation forced federal government to impose one view of marriage on the lives of non-Aboriginal women and men in the Prairie West before 1914. At the same time government imposed the Criminal code that stated “everyone who being married marries any other person during the life of the former husband
or wife, whether the second marriage takes place in Canada or elsewhere, is guilty of a felony, and is liable to seven years imprisonment.” The Indian Act reinforced life-long monogamous marriages which ended polygamy among First Nations people in western Canada. Canada during 1900-1930 The various political and trade union movements that emerged in western Canada from 1900 to 1930 reflect the social divisions within western Canada. The immigrant groups from various cultures such as Chinese, French, Ukrainian, Icelandic, American, Scottish and German struggled to preserve their distinct cultures. The immigrants from central and southern European who were Roman Catholics or Greek Orthodox were opposed by the western Canadians to assimilate into larger society. They wanted French Canadians to become English speakers. The non-white suffered a lot as they were prohibited from obtaining citizenship, voting and most occupations. The immigrants witnessed the low wages, poor working conditions, slum housing without the benefit of unions as many of them were unskilled or semi-skilled. Ethnic minorities were prohibited to enter western Canada due to the lack of workers and farmers in their region. Many immigrants such as Jews, Africans or Chinese required support from the Anglo-Canadians and French Canadians to migrate to Canada as they entry was denied completely. The Canadian government was more liberal towards non-British Canadians or non-French Canadians which made few French-Canadians attracted to western Canada. The immigrants suffered a lot because they were given low wages and was targeted by social reformers. Social reformers made the immigrants lives miserable by destroying their cultural uniqueness. In 1914, the World War I broke out, which made government to put a hold on immigration. The Winnipeg General Strike which occurred in May-June 1919 was the outcome of the radical movements among the western Canada. This strike occurred because the workers demanded for the wage rise due to high cost of living, employer recognition for the trade union, and to establish safety working conditions. The federal government reported distress as the strike would increase the workers economic status. In 1920, the federal government passed the order-in-council to end the strike and mandatory joining the union. The RCMP played a key role in reinforcing a particular social order in the Prairie West. It was believed that RCMP was racist to the Native peoples as well as to the non‐Anglo Canadians. “As the 1920s drew to a close, the expansion of popular and high culture, together with the quiescence of working people, seemed to confirm the triumph of capitalism.” Later in 1929, Canada witnessed recession and unemployment period which put an end to the immigrants and lower the Canada’s economy causing the great depression.
Canadian economic history is often taken as an obscure and comprehensive subject. From the time Canada was a colony of Great Britain, to the official proclamation of the confederation on July 1st 1867, Canada adopted many economic ideologies that established Canada as developed nation. Mercantilism is one of many of the earliest theories that the Canadian economic system adapted from the Great Britain.
Van Kirk refers to intermarriage during this era as not being gender neutral. The reason for this is because aboriginal women were perceived by Euro-Canadians as being the keys to unlocking lucrative trading networks. At this time, being a part of native kinship networks proved to be very helpful in the fur trade
Canadians were frustrating, wonderful, and hard. Soldiers returning from the war expected jobs, but were faced with unemployment, inflation and strikes. Inflation had doubled the cost of living where wages had not and those fortunate to be employed still faced immense financial difficulty. Many people joined unions for better pay and working conditions, 1919 saw the most strikes at a staggering three hundred and six, people were angry and discontented. The 1920s were a time of crime corruption and extreme poverty, yet by mid era difficult conditions began to improve. Foreign investors gained confidence in Canada and as a result new industries were developed, The twenties really did 'roar' and with this boom of change Canada underwent the transformation that was the gateway to the future.
Canada became increasingly autonomous throughout the 1920's and 1930's. Being established officially as a nation apart from Britain certainly helped, but there were more than just official pieces of paper at play. The negotiation of the Halibut treaty was a large push towards become an autonomous nation from Britain. The final push were the seats Canada was given at various significant events.
Newfoundland joined Canada in 1949, making it the most recent province to became part of the country. Some historians argue that the delay is diffcult to understand, since Newfoundland had the chance to enter into Canada in 1867. This paper explores why Newfoundland did not join Confederation in 1867 and remained an independent political entitiy. In was not in their best interest given the overarching political debacle which unfolded between the colony’s Conservatives and Liberals. The decision to remain an independent political entitiy or join the federal govenrment was hindered by opposing poltical views. Despite having two men, known today as the Fathers of Confederation, at the Quebec Conference who supported the idea of union, Newfoundland itself did not. A general election to decide the fate of the colony resulted in ongoing dissatisfaction with the idea of joining the new dominion. The question of higher taxation and terrifies that would hinder the success of the colony was a risk people were not yet ready to take. Most of Newfoundland’s core industries began to suffer and fall apart, while the colonies government continued to disagree, despite a concerted effort made by Canadian officials to have them join the larger nation.
The post-war time was a period where major changes were occurring. After being involved in two international conflicts, Canada was ready to reestablish their economy. During this time, Canada had started working on ways to become stronger and reputable. It is evident that Canada had matured through the post-war era. Canada’s economic progress left a positive impact on the growth of the country as consumerism became popular, and economic ties with America became stronger. Moreover, the removal of racial and ethical barriers contributed to Canadian social affairs such as the huge wave of immigration and the baby boom. The Canadian government also had become more aware and involved in issues impacting Canadian citizens. Canada as a whole started identifying itself as an independent nation and participating in events that brought a positive reputation amongst them. These economical, social, and legal changes helped Canada mature into the country it is today.
The Confederation act of 1867 without question has had a major influence on the status of contemporary Canada. It has helped shape Canada into one of the worlds most politically and economically powerful countries; a country that is strong, independent, and united. There was a series of events which led to the confederation of Canada, some which are more significant than others. However, I believe that despite the significance of events such as the British encouragement of uniting its North American colonies, the central and key reason for confederation was the fear of potential American (Yankee) inhabitance (whether by persuasion or invasion) of the divided and vast British North American colonies, and the way that the “Fathers of Confederation” were able to take advantage of this situation and persuade reluctant colonies to join Confederation. A strong and united nation could not be easily invaded or bought. These essential factors will be discussed in the paragraphs to come.
Canada is a strong and independent country made up of thirteen unique provinces and territories. However, it took great efforts for Canada to become the united nation it is today. The British colonies were facing many problems. One solution for these issues was for the colonies to come together and form one county or nation. There were a number of different factors that pushed the colonies of British North America towards confederation. Due to political deadlock, economic challenges and pressure from the United States, confederation was absolutely necessary for the well-being and progress of Canada.
The first goal of MacDonald's National Policy was the establishment of protective tariffs on goods. Although formerly a supporter of free trade, MacDonald decided that the current circumstances were favorable to protectionism (Stevenson, 194). His advocacy for protective tariffs had great impact on Canadians, so much that the nation voted MacDonald into office in 1878. For the next eighteen years after the establishment of the National Policy, the Liberals held to a rigid free trade philosophy and “directed its main attack upon the tariff system and the anti-protectionist case came to enjoy wide acceptance” (194). When MacDonald first implemented protectionism, Laurier, like many other liberals, was against the idea. However, once in power, Laurier was prompted by British preference to maintain the policy of high protection (194). However, the tariff issue was banished once the boom took flight as Canada's export markets were thriving. The country experienced great prosperity, rapid development as well as expansion, especially for the railways (194). Once the country's prosperity began to slow down, farmers of the west that were “the chief sufferer...
...ulted in widely ranged political and legal protests, including petitions to the Government and the Crown, legal challenges in defense of Aboriginal resource rights and land, and careful enforcing of the Indian Act’s regulations. The federal government often responded with harsh legislative measures to the Indian Act, such as outlawing the Potlatch (and subsequently, arresting those who publically continued to engage in cultural practices), and disallowing of hiring lawyers to pursue Aboriginal rights through court. The passage of such laws, however, did not stop Indigenous groups, and they continued to meet, organize, maintain cultural traditions, and retain respect for hereditary leaders. But, since they lived in such an oppressive society, the Canadian Government continued to have reign over their lives and their opportunities to participate in a broader society.
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
In the year of 1867 the nation we know as Canada came into being. The Confederation in this year only came about after things had been overcome. Many political and economic pressures were exerted on the colonies and a federal union of the colonies seemed to be the most practical method of dealing with these pressures and conflicts. While Confederation was a solution to many of the problems, it was not a popular one for all the colonies involved. In the Maritime colonies views differed widely on the topic. Some were doubtful, some were pleased, others were annoyed and many were hopeful for a prosperous future.1
And to enter you would either have to be a farmer, british, or American, but that all changed by 1952, when the government brought in a new immigration act which accepted all races, religion, beliefs and cultures to enter into their country. As you know, once you settle into a new country, it is customary to start a life which means, having a family, a job and a home. But during the war, it prevented many Canadians form having a child since there were limited jobs and homes, which made it hard to provide an income to support their family. But after the war had ended, everything went suddenly right. Thousands of young men returned home to return back to their jobs and start a family. By 1950, its population went up by nearly 30% due to young people having a lot of babies which resulted in the “Baby Boom”. As new young families began to emerge, they started purchasing cars, homes and furniture and things they have ever wanted but could not during the war. Companies started manufacturing family necessities and people who needed jobs could come and help manufacture these products, and the baby boom was one of Canada’s producers that accelerated
Native Americans saw marriage as a relationship in which the woman subjugated herself to the man. There were different “kinds” of marriage. For example: Polygyny, is the marriage of one man to more than one woman at the time. In some cases the man would marry sisters, the anthropologists call this, sororal polygyny. Normally sister got along better than other women as co-wives. Among
I think the traditions that still exist involving marriage in this country, among heterosexual couples, impacts American culture but stems from ideas that are not generally accepted by Americans today. For example, women were legally unable to keep their last names after marriage. Men and women were seen as "one person" under the law after marriage (Erdmann, 2015). The identity of the man was used after marriage because it was the man who could vote and maintain properties. Women, through marriage, lost their identity and became known as the "wife of…" (their husband) (Erdmann, 2015). This is not surprising. Women did not have the right and freedom that we have now. Women use to be treated more like property than individuals. It