Mark Baker adopts a variety of text types and multiple voices in The Fiftieth Gate in order to allow his responder to view his parents’ experiences from a multitude of ways. Baker as a historian, embraces the memory of his parents in his exploration of the past. The examination of records, facts, interviews and statistics allows one to gain an understanding of specific details, as well as providing a context for the human story. Instead of focusing on historical sources, Mark Baker focuses on giving a perspective which reflects his family as much as their family history. The utilisation of the various voices and text types emphasise the complexity of unraveling the past and marks his progression along the journey through the gates. Through …show more content…
He questions the memories of his parents, and tests them against the countless referencing of historical documents, interviews and poems in an attempt to return memory to them. He goes on his own journey to comprehend the past, discovering many facts in which becomes his sole purpose and obsession. In Gate XXXII p.g 190, Bakers’ mother reciting "The Lord's prayer" in Polish is accepted as evidence of her hiding with a Polish family, since here Jewish spirituality would never have allowed for her to learn the lord's prayer in any other context. It becomes more obvious to Baker that he must rely on his mother's memory alone, as not all events in history can be verified by factual data. It is also significant that Baker, as the voice of a historian does not include his questions in this section. Genia's experience within the Holocaust was immensely personal and undocumented, thus Baker's voice is limited to verify her statements. It is clear that history and memory collaboratively combine to produce multiple insights to further expand Baker’s purpose of using multiple …show more content…
He completes the picture of the past when “they do not remember, I remind them” with the implementation of various text types, including documents, letters, dates and school reports. Baker organises the fragmented pieces of memory into chronological order and includes extracts from historical sources in order to maintain the flow and movement of the text. Memory is often disorientated and therefore requires history to arrange events into a logical sequence. When Baker “gives them knowledge of history” his parents would give them their memory. For example, Chapter VIII p.g 44 Genia’s childhood memories are explored through italic text as the family visits the town. Genia struggles to find landmarks as the town has changed immensely since the war. The geographical features of the area brings back traumatic memories for Genia of running away and hiding from the Akition (Polish army). “I use to play there on the hills with a sleigh” The text is structured in fifty gates. Each chapter represents a new gate, which when opened grows closer and closer to unlocking the past using a combination of history and memory. Moreover, by exploring Bakers’ voice as a historian the responder is able to understand the fragmented pieces of memories set into a chronological order to allow history to arrange events into a logical
Memories can help you understand your past so you don’t make the same mistake in the future. On page 119 it said “One of jonas arms is immobilized in pain and he see through his shirt through his own his torn shirt sleeve something that looked like ragged flesh and splintering bone.”This is a memory
In this memoir, James gives the reader a view into his and his mother's past, and how truly similar they were. Throughout his life, he showed the reader that there were monumental events that impacted his life forever, even if he
“If the human race didn’t remember anything it would be perfectly happy" (44). Thus runs one of the early musings of Jack Burden, the protagonist of Robert Penn Warren’s All the King’s Men. Throughout the story, however, as Jack gradually opens his eyes to the realities of his own nature and his world, he realizes that the human race cannot forget the past and survive. Man must not only remember, but also embrace the past, because it teaches him the truth about himself and enables him to face the future.
I think of the mountain called ‘White Rocks Lie Above In a Compact Cluster’ as it were my own grandmother. I recall stories of how it once was at that mountain. The stories told to me were like arrows. Elsewhere, hearing that mountains name, I see it. Its name is like a picture. Stories go to work on you like arrows. Stories make you live right. Stories make you replace yourself. (38)
Didion begins her essay by expounding a note that was written in her personal notebook. The author carries out her explanation by first quoting her note and then following that with a flashback that relates to it. Didion uses flashbacks to support the idea that writing down an event could assist in the remembrance
Humanity is defined in a person’s ability to grow and develop. The stages of growth are displayed throughout the intricate past of human beings composed of memories, experiences, and the loss of innocence. The past reminds people of their true self, encourages them to discover their identities, and provides them with hope and strength. Before the Gildean Era, Offred enjoyed the freedom to determine...
In the poem, Harjo portrays the importance of recalling the past to help shape one’s identity. She uses the repetition of the word “Remember” to remind that while the past may be history, it still is a defining factor in people’s lives (l. 1). This literary technique
"We all return to memories and dreams . . . again and again; the story we tell of our own life is reshaped around them. But the point doesn't lie there, back in the past, back in the lost time at which they happened; the only point lies in interpretation." -- pg. 5
Eva Hoffman’s memoir, Lost in Translation, is a timeline of events from her life in Cracow, Poland – Paradise – to her immigration to Vancouver, Canada – Exile – and into her college and literary life – The New World. Eva breaks up her journey into these three sections and gives her personal observations of her assimilation into a new world. The story is based on memory – Eva Hoffman gives us her first-hand perspective through flashbacks with introspective analysis of her life “lost in translation”. It is her memory that permeates through her writing and furthermore through her experiences. As the reader we are presented many examples of Eva’s memory as they appear through her interactions. All of these interactions evoke memory, ultimately through the quest of finding reality equal to that of her life in Poland. The comparison of Eva’s exile can never live up to her Paradise and therefore her memories of her past can never be replaced but instead only can be supplemented.
Most people are very convinced that they have memories of past experiences because of the event itself or the bigger picture of the experience. According to Ulric Neisser, memories focus on the fact that the events outlined at one level of analysis may be components of other, larger events (Rubin 1). For instance, one will only remember receiving the letter of admission as their memory of being accepted into the University of Virginia. However, people do not realize that it is actually the small details that make up their memories. What make up the memory of being accepted into the University of Virginia are the hours spent on writing essays, the anxiety faced due to fear of not making into the university and the happiness upon hearing your admission into the school; these small details are very important in creating memories of this experience. If people’s minds are preset on merely thinking that memories are the general idea of their experiences, memories become very superficial and people will miss out on what matters most in life. Therefore, in “The Amityville Horror”, Jay Anson deliberately includes small details that are unnecessary in the story to prove that only memory can give meaning to life.
Knows remembers believes a corridor in a big long garbled cold echoing building of dark red brick sootbleakened by more chimneys than its own, set in a grassless cinderstrewnpacked compound surrounded by smoking factory purlieus and enclosed by a ten foot steel-and-wire fence like a penitentiary or a zoo, where in random erratic surges, with sparrowlike childtrebling, orphans in identical and uniform blue denim in and out of remembering but in knowing constant as the bleak walls, the bleak windows where in rain soot from the yearly adjacenting chimneys streaked like blacktears.
Tears fall from his already moist cheeks. They will be the last tears. He stumbles from the cemetery in a daze, as though walking through the gates is like emerging from the womb: a blind, raw being thrust into a strange new world. Now he stands like a soldier on the front line--faintly trembling, unsure of what lies ahead, but prepared to face it.
As I read through “The Historian and His Facts”, I found myself comparing my own model of history to the model of memorization. In order to maintain efficiency and clarity in thought, the human brain intentionally forgets experiences and facts and erases them from either short- or long-term memory. Although this is often lamented by students in exams, it is necessary for the mind’s proper function, even though all memories, even if forgotten, may carry some degree of importance. The same is seen in my definition of history, which closely emulates that of Carr. Although all history has the potential to model each human, and that the past will always hold significant and resounding influences on man, attempting to recollect each piece of history will prove overwhelming and exhaustive. Rather, more closely examining the amount of history that remains in the minds of historians is the key for a more intimate understanding of our
Thus, story and memory remove humans from the horrible brevity of mortal life by bringing existence into a realm outside of time. Humans die, but through story their fellow humans can make them immortal. Even amidst life’s tragedies, stories allow us to transform what seems an unbearable reality into something deeply beautiful. And yet their power is not merely retrospective since stories impose moral responsibility on our every action. Forgetting, therefore, is among the worst evils; not only because of the “moral perversity” it permits, but also because of the meaning it denies.
In Perfect Eight together with the ownership of a generational past, the workings of the traumatic memory are passed on in this “intergenerational act of transfer” (Hirsch, 104) from Ma to Ira. Ira’s personal story from the very beginning becomes a way of carrying forward her mother’s story by appropriating her trauma and memory of partition .Ira’s particular relation to her parental past described, analysed and evoked in the novel can be seen as a “syndrome of belatedness or post-ness and can be variedly termed as “absent memory, inherited memory, belated memory prosthetic memory, vicarious witnessing , received history or postmemory”( Hirsch,105).These terms reveal a number of contentious suppositions: that descendants of survivors ( of