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Persepolis essay on religion
Persepolis marjane satrapi analysis
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Persepolis is a graphic autobiography by Marjane Satrapi that describe her childhood up to her early adult years in Iran during and after the Islamic Revolution. The title is a reference to the ancient capital of the Persian Empire, Persepolis. During the whole book, Marjane Satrapi is changing. The reader follows her character development. On panel 113 the last frame is illustrative of the contentious aspect of Marjane's relationship with her mother. While most of the book shows a tender and loving relationship between Marjane and her parents, through the process of growing up Marjane also finds fault in her parent's viewpoints and beliefs. In this fit of anger, Marjane compares her mother's strict oversight of her schooling and social activities to the violence and strictness of the regime's secret police force.Throughout the novel, Satrapi compares her reliance on and disagreements with her parents as a symbol of her love for and critical attitude toward her motherland. By accepting certain aspects of the relationships and rejecting others, Marjane is able to construct her own identity and grow into her own self. …show more content…
On panel number 6, the third frame shows the vision Marjane when she was six years old. The caption tells us that she already wanted to be a prophet at that age. The sun around her face represents the prophet she wanted to be. There are four people near her, praying. She holds a book, we can suppose it is the Koran. She has a black dress. This can show that Marjane as a writer thinks that she, as a child, is doing something wrong or bad. Being a prophet is not a good thing. We can suppose that she has changed her vision of religion as an adult. Marjane is a girl who has that dream, her religious side is strong. Later on, we can see that she lost her convictions. On panel 70, frame 4, we can see that Marjane is angry with God because he let Anoosh die. This is the start of the loss of her
The most significant similarity that Satrapi shows in persepolis is the similarities of Iran and American schooling. He does this through the main character Marji. The western view that the author challenges is the view that the
After Marjane learns that her great grandpa was an emperor of Iran, she pictures him living an extraordinary life as royalty. Her image includes her great grandpa riding an elephant with a crown and the sun shining with a castle in the background (Satrapi 22). This illustration of her imagination is comedic because it shows Iran’s past being perfect through Marjane’s eyes when, in fact, it was nothing like she envisioned. Her limited knowledge causes her to perceive things almost opposite of how they really are, while distracting the reader from the conflicts occuring in the country. Futhermore, Satrapi uses comedy to demonstrate that Marjane’s personality is similar to an average child her age, despite the environment she is living in . When Marjane’s father goes out to take photos of the revolution, her mother and grandma become worried about him, and they start to discuss the matter. They are clearly not talking to her, but
In the graphic novel, Persepolis, the main character, Marjane, faces many coming of age moments. Each one of these change her in a way that impacts her view on the world around her as her and her family strive for a better life amongst a war that hinders their ability to follow their beliefs. Marjane learns to forgive, experiences pain and suffering, and changes her opinions on God and her own views on religion forever. Marjane’s life has been filled with hard times, but also glorious moments as well.
Satrapi’s first chapter in “The Complete Persepolis,” The Veil, guides us through her country’s revolution against the
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is primarily due to the women who have influenced her.
...e panels that depict her actions, and the results of said actions, magnifies the reassurance imparted with Satrapi’s words. She was in no true danger and yet her hasty decision to cast the Guardians attention onto another could very well have proved deadly to her chosen scapegoat. In fact, the Guardian she calls out to for protection from the supposedly “indecent” man immediately responds to the situation with, “Where’s the bastard, I’ll shut him up once and for all!” This blunt, aggressive statement is written on of the very few panels in this chapter that have a black background. It brings a temporary sense of fear and anxiety as to whether or not the poor confused man will fight the Guardians to try and keep his freedom from completely false accusations. The white backgrounds return as the reader learns the man thankfully did not fight the armed group of men.
Religion, government, and social organization all played a part in Marji’s journey in Persepolis from childhood to adulthood. Religion caused many arguments between Marji and parents, friends, and teachers. The Iranian government affected Marji by making her more rebellious than she already was. Social organization was a big issue in her life, because she had a good relationship with her maid and was angry that she could not have the same opportunities. The revolution in Iran has changed Marjane Satrapi’s life, in ways good and
In fact, the graphic novel opens with Marjane professing the fact that she and her friends did not understand the meaning of the veil newly imposed by the Islamic Republic; they only knew it as a change from the time before, when they did not need to cover their hair. This alerts us to the fact that for a child born into this new rule, the rule will seem perfectly normal, just as not wearing a veil felt normal for Marjane before the Revolution. Children, to such a degree, take their cues about what is normal in the world from the adults around them, and Marjane and her friends throughout Persepolis emulate in reality or imagination the roles of soldiers, torturers, demonstrators, prophets, heroes, and political leaders. Rather than thinking rationally or sophisticatedly about all the different players in this societal moment of crisis, Marjane at first follows or reveres anyone with power and popular
She says, “I was born with religion” (pg 6). Unlike other children, Marji wants to be a prophet when she is older. This idea is not normal for a child or anyone under the Muslim religion since prophets have always been men. Her classmates laugh at her dream of becoming a prophet and her teacher speaks to her parents, but Marji stays true to her passion. Marji believes religion should be used to create good things and change anything bad. Growing up, Marji doesn’t understand why her maid cannot eat at the dinner table with her family or why her friends do not drive a Cadillac like her father. Marji is a child and does not understand the concept of social classes. As a result, Marji sees religion as a way to change these things. She believes that in the name of God she could make sure everyone is treated equally. Marji’s opinion is untainted by any other connotations of religion. She is forming her own opinions and they are good. Satrapi uses her perspective of religion as a child to show how pure religion could be in the eyes of someone young. The perspective of a child is appealing to the reader because it is innocent and naive. Satrapi is trying to make the point that if everyone saw religion in a good way it could be used for good
Growing up in Iran for Marjane Satrapi was not easy. She had to deal with many heartbreaks including the death of her grandfather. After Marji hears of this, there is a panel where God tries to talk to Marji, but she refuses to respond (Satrapi 25). This is significant because up until that point she worshiped him with all her heart and even believed she was a prophet. This was the first time we saw her rebel against her religion. Later on, Marji gets word that her Uncle Anoosh was executed. This was her breaking point. She and her uncle were so close and when he died she felt like she had no where to go. This feeling is described in a panel where she is floating through space with no where to go (Satrapi 71). In the panel before, she is pictured as screaming at god to get away from her (Satrapi 70). She is upset that he has left Anoosh in his time of need, so what make her different. This made her think what would God do for her in her time of need. The realization that God would not fix all her problems shocked her. Now that she has totally rejected God, she starts to make choices that put herself in danger. For example, at one point, she leaves her house wearing western clothing. This is against the law and this almost puts her in jail (Satrapi 133). She did not have God to help her choose right from wrong, and this lack of guidance almost lead her to
Persepolis, a graphic novel by Marjane Satrapi, is not a run-of-the-mill comic book. It is written with purpose. Satrapi wrote and illustrated this book to show Americans that their perspective of her home country, Iran, is askew. She believes Americans are too focused on the “fundamentalism, fanaticism, and terrorism” (Satrapi ii), of the nation and that they forget to notice the normality and humanness of it. Since these two perspectives have vast differences, Satrapi wants to change their minds.
Persepolis 2: The Story of Return is anchored around how Marji is affected by the social injustice that occurred during the Islamic Revolution. Growing up as “a westerner in Iran and an Iranian in the West,” (Satrapi 274) changes and molds her into the young woman she is at the end of her journey. In this second chapter of Satrapis life she moves away from the comfort of Iran and finds a life in Vienna. Marji desires to find her purpose and identity during her brief time here and faces many battles with language barriers, people and herself. Marjis past from Iran haunts her and instills the idea that she needs to make something of herself while in Austria. Finding that Austria took her down a darker path where the light was scarcer and the
Even though Marjane returns to Iran because of the events that destroyed her state of mind, she ends up carrying over the emotional effects like depression, over dependence and Isolation/loneliness back home.
Despite the fact that Marjane is born and raised in Tehran, Iran, she is as much a product of Western customs as of Middle Eastern customs. The younger Marjane showed how the Iranian Revolution affected her life. The Iranian Revolution was the exiling of Mohammad Reza Shah Pahlavi and its concluding substitution with an Islamic republic under the Grand Ayatollah Ruhollah Khomeini, the leader of the revolution, supported by a mixture of leftist and Islamic organizations. The new government became more suppressive by enforcing Islamic laws into the constitution and prohibiting westerner influence of any kind. On the contrary Marjane is raised by Marxist parents, who believe in freedom and tend to adapt to a more westernized upbringing. Marjane is similar to any other teenager, she starts to grow up and rebel against her elders and her traditions. Her revolt takes the form of a better awareness of and interaction with western culture. Marjane have many items ...
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is strongly due to the women who have influenced her.