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Marian devotion in the history of the Catholic Church has played an important role to enliven faith practice among believers. The devotional practices have been maintained from generation to the next because of Marian apparitions, miracles, and signs. The faithful eyewitnesses testify about Mary by their experiences and visions, so Marian powerful messages could be scattered, and such messages have become central theological cores of the devotion in each faith community. This is also true for Marian devotion in Vietnam. Our Lady of La Vang becomes an impressive phenomenon of faith practice of Vietnamese Catholic communities and individuals around the world. Springing from an oral tradition, Vietnamese Catholics gradually and authentically pay homage to Our Lady of La Vang, and they are making effort to maintain a Vietnamese tradition of Marian devotion, a classic and different ‘version’ with a common development of the world devotion. Such strong devotion has probably been influenced by cultural, political, and theological elements as hidden motivations that need to be explored when mapping Our Lady of La Vang on the world Marian devotion.
The Collage of the World Marian Apparitions and Devotion
A Brief History of World Marian Apparitions
Marian apparition is a worldwide phenomenon. According to his work, Miracles of Mary (published 1995) Michael S. Durham reports that there were “more than twenty-one thousand” Marian apparitions in the past ten centuries. In these numerous cases, in responding to human needs, Marian messages are also diverse which could be classified in some categories, such as Lady of Peace and Prayer, Healing Mary, Silent Mary, Mary of Saints, Our Lady of Sorrow, ‘Build Me Here a Church,’ Lady of the Help...
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... to Our Holy Mother of La Vang]. Radio Veritas Asia. Accessed May 5, 2014. http://www.catholic.org.tw/vntaiwan/ghvienam/kihlavag.htm.
Phan, Peter C. “Mary in Vietnamese Piety and Theology.” In In Our Own Tongue: Perspective from Asia on Mission and Inculturation, 92-108. Maryknoll, NY: Orbis, 2003.
Ratzinger, Joseph Cardinal and Hans Urs von Balthasar. Mary: The Church at the Source, 27-30, 121-124. Translated by Adrian Walker. San Francisco: Ignatius Press, 2005.
Taylor, Philip. Goddess on the Rise: Pilgrimage and Popular Religion in Vietnam, 18-37, 251-255. University of Hawaiʿi Press, 2004.
Varghese, Roy Abraham. God-Sent: A History of the Accredited Apparitions of Mary, 1-56, 81-82. New York: Crossroad Publishing, 2000.
Xuan Ha. “Những Kinh Kính Đức Mẹ,” [Prayers of Veneration to Mary]. Accessed May 1, 2014, http://xuanha.net/Kinhnguyen-Cahat/5kinhkinhducme.htm.
For a long while, Mary oscillated between good and bad days. One day in May 1771, Mary wrote "I mourn that I had no more communication with God " On a day in September she cried out, "H...
Phillips, Delores B. "Quieting Noisy Bellies: Moving, Eating and Being in the Vietnamese Diaspora." University of Minnesota Press 73 (2009): 47-87. Print
Her choices of metaphors are simplistic explanations providing the backdrop for the emotional and spiritual connection we seek in following Christ. The symbolic comparisons of Mary Magdalene, her relationship to Jesus, mirrors some of Julian of Norwich’s personal spiritual journey of prayerful contemplation while seeking intimacy in her relationship to God.
In the novel Paradise of the Blind, Doung Thu Huong explores the effect the Communist regime has had upon Vietnamese cultural gender roles. During the rule of the Communist Viet Minh, a paradigm shift occurred within which many of the old Vietnamese traditions were dismantled or altered. Dounh Thu Huong uses the three prominent female characters – Hang, Que and Aunt Tam – to represent the changing responsibilities of women in Vietnamese culture. Que, Hang’s mother, represents a conservative, orthodox Vietnamese woman, who has a proverb-driven commitment to sustaining her manipulative brother, Chinh. Aunt Tam embodies a capitalistic
That was the beginning of Our Blessed Mother at Fatima. She visited the children six times bringing them messages for the world. In all Her appearances at Fatima, Our Mother repeatedly emphasized the necessity of praying the Rosary daily, of wearing the Brown Scapular of Mount Carmel and of performing acts of reparation and sacrifice.
In this essay I will discuss the many aspects and ideals of Asian Religions along with their impact and the role they play within the United States. I had a few questions that I had to try and find answers for, in order to complete the connection of Asian Religions to the United States. Why are some Americans and westerners finding Asian Religions as well as Asian thought and philosophy to be more gratifying than traditional western religions and philosophy? How are Asian Religions perceived and practiced here in the United States as opposed to its place of origination? Finally, is there further growth of the Asian Religions as well as philosophy still possible here in the United States and the west? All of the answers to these questions will try and explain the place Asian Religions have here in the United States.
King, Karen L. The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa, California: Polebridge Press, 2003.
This paper will discuss three different religions that a health care provider may care for in the nursing field. It will discuss the spiritual perspective, as well as the critical components of healing, such as through prayer and meditation. The writer will give a brief summary of each religions belief. The three religions that will be discussed in this paper are Native American, Hinduism, and Buddhism. This paper will discuss what is important to people who are cared for of a particular faith by the health care provider who may have an entirely different belief system. The writer will discuss how a patient may view a health care provider who puts aside his or her own beliefs in the interest of the beliefs and practices of the patient that is being cared for. The writer of this paper is of Christian belief and will compare her beliefs of faith and healing with the three previously mentioned religions.
Catholicism glorifies and represents mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of the mother as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of the mothers being caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective, therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience. Given that these author’s life experiences can be
The Catholic Encyclopedia, Volume XI Copyright © 1911 by Robert Appleton Company by K. Knight Nihil Obstat, February 1, 1911. Remy Lafort, S.T.D., Censor Imprimatur. +John Cardinal Farley, Archbishop of New York
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”
“Saint Joan” is filled with many religious characters but the only one who truly believes they are doing God's work is Joan. Even though there is no proof that Joan is hearing these voices...
Pollen, John Hungerford. "St. Ignatius Loyola." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company,1910. 23 Mar. 2014 .
To speak of the development of the Roman Catholic Church, is as if to retell the entire story of creation, all the way from Genesis to present day, and even into the future; because “Ecclesia semper reformanda est” or “the Church is always reforming itself” and, “Every valley must be filled and every mountain and hill shall be made low.” Therefore, it is best to look at a certain point in the life of this particular religion, which, since “the Church is always reforming itself”, is not yet complete. The life of the Church is not a dull, repetitive life; but a fascinating, sustained life; one that is similar to the history of a rightful country which is in eternal war with an undying, persistent enemy who delights in masking its abhorrent profile with anything that might block its path. And yet, the battle is not direct in any manner, rather it is in indirect dueling where the greater success lies.
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).