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Women in Afghanistan in the 2000s
Limitations that the burqa creates for women? essay
Treatment of women in afghanistan
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Mariam faced many obstacles to achieve her dreams and wishes. In Afghanistan, women are expected to control their desires. Mariam has a unique personality and she is very interested in improving her knowledge and skills. Mariam's dream is to get educated; so she asks her teacher Mullah to get permission from her mother Nana. When Mullah asks for her permission, Nana said, "what's the sense schooling a girl like you? It's like shining a spittoon. And you'll learn nothing of value in those schools. There is only one, only one skill a woman like you and me need's in life, and they don't teach it in school" (Hosseini 18). Nana was disappointed and she was scared to be noticed so she discourages Mariam's enthusiasm towards education. Also, the …show more content…
It foreshadows that woman in Afghanistan always has to suffer and struggle to get their basic needs in their lives. In addition, Nana does not value the importance of woman's education and her decision made Mariam's life even worse. Furthermore, the most important part of a woman’s life is to choose her husband because she has to live with him for the rest of her life and the decision that they make now will decide their future. In this case, Mariam is forced to get married and Jalil's wife chooses the husband for Mariam. Jalil's wife and her children try to convince Mariam and they said, " but I've seen nine-year-old girls given to men twenty years older than you suitor, Mariam, we all have. What are you, fifteen? That is good, solid marrying age for a girl. There was enthusiastic nodding at this" (Hosseini 46). The way they convince Mariam reveals the relationship with her family. The quick decision shows that they are trying to get rid of Mariam and it clearly demonstrates that her family did not care about her …show more content…
Religious laws in Afghanistan affect many women's life negatively and it causes them to face many problematic issues. In order to escape from Taliban's punishments, women in Afghanistan have to follow trial traditions like, "you will stay inside homes at all the times. It is not proper for the woman to wander aimlessly about the street. If you go outside you must be accompanied by a mahram, a male relative…you will not, under any circumstances, show your face. You will cover with burqa when outside"(Hosseini 278). When Taliban was in power, women are helpless, unsupported and during that time, women faced a lot of terrible issues to survive in that country. Those strict laws made women weaker and they did not have power or freedom to express their emotions. In addition, women in Afghanistan are often discriminated and stereotyped and they try to escape from abusive behavior from Taliban. Those traditional laws from Taliban's show that woman did not have any privacy. In addition, burqa symbolizes the female oppression and lack of freedom for woman. Even more, if they did not follow those laws they have to face severe punishments. Mariam was taken to jail for murdering her husband. What Mariam did is a crime but her situation is reasonable. For this crime, the judge made an unfair punishment "I am tired and dying and I want to be merciful. I want to forgive you, but god summons me and says, but it wasn't
In the article titled “Pashtana’s Lesson” by Beth Murphy, she records the story of a 15 year-old Afghani girl who has a fiery passion for acquiring knowledge and pursuing education, but old traditions oppress her devotion to study. Pashtana is in the 7th grade at an all girls school which has been rejected by the elders in their community, asked to be torn down, or turned into an all boys school. Her mother strongly enforces studies on her children because she never went to school herself and she doesn’t want her children to end up blind to things in the world like her. In order to support her mother and three younger siblings financially, Pashtana is being forced by her uncle and father to marry her first cousin which is not uncommon, the
For her 15th birthday, Mariam asked Jalil if he could take her to his cinema to watch Pinocchio. She also asked if Jalil could bring her brothers and sisters so she could meet them. Both Nana and Jalil thought it wasn’t a good idea, but Mariam insisted on going, so Jalil said he would send someone to pick her up. Mariam did not like this idea and said that she wanted to be picked up by Jalil. Jalil reluctantly agreed. Later that day, Mariam gets the backlash and hate from her mother from her decision: “Of all the daughters I could have had, why did God give me an ungrateful one like you? …How dare you abandon me like this, you treacherous little harami!” Mariam wakes up the next day, disappointed and fed up since Jalil did not come to pick her up. She heads out to town to find Jalil herself. She makes it to his house when a chauffeur tells Mariam that Jalil was “away on urgent business.” She slept outside of his house and was awoken by the chauffeur, telling her that he would take her home. Mariam snatches away from the chauffeur’s grip and turns around towards the house, to see Jalil in an upstairs window. It was then that Mariam figured out that all she was to Jalil was a disgrace. Jalil had always been careful with the information he told Mariam. He may have loved her, but only on his own terms. Once Mariam realizes that her father allowed her to sleep on the street rather than bring her into his
Throughout the last sixteen chapters of the novel Maria describes how Carter and Helene visit her in a Neuropsychiatric facility and lets us, the readers know what happened in the desert. In chapter sixty-nine Carter asks Maria not to come to the set because her presence makes his new lover (Susannah Wood) nervous. The town they (the crew: Carter, Susannah, BZ, Helene, Harrison Porter, and Maria) were in was between Death Valley and the Nevada line. No one thought of as a town at all, only Maria did. She thought so, because the town was bigger than Silver Wells and had a motel, two gas stations, fresh meat and vegetables store, a Pentecostal church, and the bar that served only beer. Also, there was a bathhouse, which attracted elderly to the town. A major drawback of the town was that with the temperatures as high as 120- 130 the conditioners did not work. In the next chapter Maria asked Carter whether he liked having sex with Susannah. His response was that he did not particularly enjoy it. After that all of the crew members except Maria drove to Las Vegas. There, Susannah was beaten up in a room by Harrison Porter. In the same chapter (72) BZ reveals to Maria that Carter and Helene had been sleeping together. When Carter asked Maria what did she want her response was “I
The women in Afghanistan during this time period, were shielded from the outside world, and the outside world was shielded from them. Women became nobody’s and their life was unimportant. Burqas kept the women from being who they were, and being more than just a wife. They were not known or judged for the women they used to be, but for the wives they had become. Whether they could cook well, keep a house clean, or even bear children (particularly boys), it never mattered. What mattered was that they obeyed their husbands and the rules of the Taliban. “You will not, under any circumstance, show your face. You will cover with a burqa when outside, If you do not, you will be severely beaten.” (pg. 278). Before the Taliban forced women to wear burqas, women were already being diminished. Women were raped, beaten and even killed just by walking outside their house. That doesn’t even start to describe what happened behind closed doors. Women were already losing their rights, but burqas took away who they were. Burqas affected Mariam and Laila in a big way. Mariam was barely a teenager when she married Rasheed, and had grown up with a strong, independent, man-hating mother. Mariam was never taught that she
Another piece of evidence is: “The Taliban have publicly executed women simply on the suspicion of adultery. In Taliban controlled regions wearing one [a burka] is strictly enforced.” The Taliban tries many ways to keep women below them by not allowing them to learn or having them wear something they may not want to or killing them based off a rumor. But, every year Malala chooses a place where human rights are being denied to travel to help fight for their rights to make our world a better place.
From start to finish, one could see how much Mariam values Laila, Aziza, and their friendship. The first example is when Mariam vows to help Laila while they are in the hospital for Laila’s unborn child: “I’ll get you seen, Laila jo. I promise” (287). This simple promise is a deep portrayal of Mariam’s desire to help Laila find a doctor and deliver her baby. Additionally, one can see Mariam’s love for Laila when she protects her from Rasheed’s grip of death, “‘Rasheed.’ He looked up. Mariam swung. She hit him across the temple. The blow knocked him off Laila” (348). Rasheed was going to kill Laila, but Mariam steps in and knocks him off of her with a shovel to save her life. Mariam forms a tight-knit bond with Laila, and when Hosseini includes their relationship, one can see how Mariam values Laila enough to kill another man. The author also describes their relationship after Mariam and Laila discuss plans for leaving: “When they do, they’ll find you as guilty as me. Tariq too. I won’t have the two of you living on the run like fugitives.” … “Laila crawled to her and again put her head on Mariam’s lap. She remembered all the afternoons they’d spent together, braiding each other’s hair, Mariam listening patiently to her random thoughts and ordinary stories with an air of gratitude, with the expression of a person to whom a unique and coveted privilege had been extended” (358). The love Mariam has for
The Taliban also require all women to wear a chadri (a veil that covers the woman's head, face, shoulders, and arms). In addition to veiling, which Lerner's book talks about, it is mandatory that women are accompanied by a man at all times when they are out in public. Also, women cannot wear brightly colored clothing or make-up under their chadri. In further attempt to keep women out of the public eye it is forbidden that women work. This is almost like what Mintz talks about in her book where in the 1950's women are not supposed to hold jobs or get a college education. In the 1950's it is for more of a social reason rather than law, but the same idea applies. Men frown upon the thought that their wives are more educated than them or that their wives have a job. Women are supposed to stay home and keep house.
This book by A. Widney Brown and LeShawn R.Jefferson reflects on the negative impacts of different Talib decrees on the overall development Afghan women.
This quote displays a theme in the novel as Mariam gets older. Jalil moves the burden of Mariam onto Nana, and Rasheed blames Mariam for things that go wrong from there.
One of the forms of abuse is oppression. When the Taliban come into town, women are forced to follow a new set of rules and are reduced to even less power. On pages 277 and 278 of the book, Mariam reads the rules. It explains, “If you are caught alone on the street, you will be beaten and sent home: (277) and, “You will not speak unless spoken to. You will not make eye contact with men. You will not laugh in public, if you do, you will be beaten” (278). Abuse, this time in the form of being beaten, is the result of women trying to be part of a society. The Taliban also enforce another form of abuse. They strip women of having their own personality by setting the burqa rule. “You will not, under any circumstance, show your face. You will cover with burqa when outside. If you do not, you will be severely beaten” (278). The burqa makes them all look the same and takes away a form of human
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
...a visit with Aziza, Laila saw a middle-aged woman, with her burqa pushed back…Laila recognized the sharp face… Laila remembered this woman once forbidding the female students from covering, saying women and men were equal, that there was no reason for women should cover if men didn’t” (322). To see a woman who was as close to a feminist as a woman in Afghanistan could get, to see her fall to level that the government wanted her at was crucial point in the novel that allowed us to really see the affect that the government had on the women in controlling every aspect of their lives.
Islam has influenced many cultures around the world. For centuries, Islam has had an immense influence on the Afghan culture. According to this religion, women have no rights. The men took advantage of this system by translating only what they wanted from the Koran; to enslave the women in our culture for their own desires. From the beginning, the women on no account had any civil rights or have power over their own lives, and most were uneducated and had accepted what their teachers taught in schools and mosques. My family moved to the US when the Russians invaded Afghanistan. I thank god to be one of the lucky women who did not have to live in Afghanistan and for giving me a better place to live in America. Unfortunately, this was not the case for the majority of the Afghan women. Under the cruel Taliban government the women were banned to work, and were not allowed outside their homes without being escorted by a man. The film Osama, inspired by a true story, is about Osama, a young girl who did lived in Kabul while the Taliban regime. Through Osama's story, I had a chance to see what it was like to live in Afghanistan as a woman. This is a story of a girl whose faith was in the hands of many different people: her family, the Taliban soldiers, and the city judge. Osama and I have different lives on different continents; however, we both could have had more rights and better life if we were born men.
These strict rules and laws are what keeps the people of Afghanistan from rebelling. After a women takes off her burqa, she is taken away by the Taliban. The other women who were there were angry about this and they refused to leave unless they returned her. After their small act of rebellion Latifa says “We risk putting our families in danger. We have neither, nor freedom of expression, nor newspapers, nor television. How can we get external support if all we are is faceless shadows without a voice” (latifa 54). Latifa explains why women specifically can’t effectively rebel. They have no way to spread their message to the world since everything has been taken from them. Their isolation to the outside world and oppression is put into place so they can be controlled by the Taliban. After the Taliban take control of Afghanistan, they take over the radio station as well. The radio is used to inform Afghanis of the new
Ever since the Taliban took over they have been violating the rights of their people especially the women. If seen anywhere alone or uncovered the women get punished usually either getting beat or held captive. This is very common for the women in Afghanistan to experience. The Taliban uses the Islamic Koran book as their way of doing things. The Islamic Koran is a sacred book seen as almost like a bible. The Taliban interprets what they get out of this book into their way of life. However their interpretation of it is more of a punishing form for the women. The official name of Afghanistan is the Islamic Republic of Afghanistan. Afghanistan is known for its great quantity of natural resources such as coal, oil, gas, and extreme amount of opium. Twenty years of war has impacted Afghanistan dramatically, people hurt and dead due to all the war landmines women and children dying and girls prohibited from going to school (Strong). The Taliban is well known for causing chaos and destruction within their own territory. Threatening and making people fear them are their best tactics to get what they want. They even went as far as almost bombing the capital Kabul if the president did not surrender his forces against the Taliban (Kelley). We should care about Afghanistan because the Taliban uses various ways to violate the human rights of women in Afghanistan including rape, beatings, and the prohibiting of being able to go to school.