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Mao Zedong and the Cultural Revolution
Chinese cultural revolution
Mao Zedong and the Cultural Revolution
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“Education must serve proletarian politics and be combined with productive labor. Our educational policy must enable everyone who receives an education to develop morally, intellectually, and physically and to become a worker with both socialist consciousness and culture.” (Mao 63). Throughout the summer that spanned from late 1965 to 1966, tensions and conflicts rose between Mao’s followers and the Chinese Communist Party. The building of tensions that existed in China may have remained docile for decades, had it not been for Mao’s catalytic attempt to remove opposing party members through the schooling system. Mao had already established that the people required a violent sort of activism to turn their attentions away from corrupt leadership, and to promote a sense of unity through rebellion. In addition, the prevailing traditional Yan’an method of schooling had forced a separation between students, essentially dividing them into classes, which brought about an emphasis and awareness to their differing backgrounds and skills. It was through these “two important respects, [that] China’s high school students held a high potential for violent conflict once the floodgates were opened to them” (Unger 110). With these major factors contributing to an impending crisis, Mao set the Great Proletarian Cultural Revolution into motion, with the goal of reinforcing communism through the removal of capitalist, traditional, and cultural elements from Chinese society. Mao’s major revolutionary advances were brought about by his changes to the Chinese educational system, and although Mao’s reforms were seemingly sound and made with “good intentions”, it was these changes themselves that ultimately ended in disaster for the nation. Because of M...
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The changed education system that emerged from the Cultural Revolution in the schools of 1968 to 1969 can best be characterized by the following five main traits: First, the reformed educational goals led to the removal of many systematic courses and replaced them with concepts centered around industrial and agricultural work. Second, academic excellence was no longer a strength, and instead, the gap between the smart and poor students was to be closed. Third, the Open-Door Education aimed to more closely link labor and schooling. Fourth, the length of time spent in school was significantly shortened by four to six years. Fifth and finally, a students admission into higher levels of education were no longer based on grades and test scores, but rather the recommendations of his peers and their work ethic in labor.
Rae Yang’s Memoir “Spider Eaters” is a poignant personal story of a girl growing up amidst the political upheaval during the establishment of People’s Republic of China under Mao Zedong’s Communist leadership. Yang describes the fascinating journey of her life from her early years as the daughter of Chinese diplomats in Switzerland to a student in an elite middle school then a fanatic Red-guard and eventually a laborer in a pig farm. Her experiences through the revolution serve as an eye-opener and lead to her eventual disillusionment of the Communist revolution in China. There are many factors that contributed to her growing discontent with communism such as the anti-rightist movement which was an effort to rule out any criticism against the government, corruption and violence of the party leaders who abused their power and continued to exploit the peasants, the false claim of proletariat dictatorship used merely to eradicate bourgeoisie and further the interests of party members.
After Chairman Mao’s death, Ji-Li and the rest of China realize that he was never the right leader for China and instead of improving China’s society, he actually prevented it. In the end, Ji-Li knows she was brainwashed by Mao’s actions. The Communist Party told them what to wear, read, think, and how to act. They never let China be free to be who they are. It was not until Mao's death that Ji-li began questioning what they were told. “It was only after Mao’s death in 1976 that people woke up. We finally learned that the whole Cultural Revolution had been part of a power struggle at the highest levels of the Party. Our leader had taken advantage of our trust and loyalty to manipulate the whole country.” (Jiang, Chapter 18). Now, as an adult, Ji-li tries to bridge the gap between China and America. She loves the freedom she enjoys in America, especially that she does not have to worry about what she says or thinks, but she does not hate China. People can not use political corruption and injustice to get what they want out of society. Promoting equality and opportunities for all is key to improving society. We can not get behind beating people up or imprisoning them because they did not abide by society’s
In a last ditch effort to gain political control over China, Chairman Mao Zedong, launched the Cultural Revolution. The effort was due to the changes he saw happening in the Soviet Union. To avoid becoming more like the Soviet model, the Cultural Revolution aimed at removing the “Old China” ways (Harper). Met with disdain and seeing that his party was failing at his mission he launched the Red Guards. The Red Guards were a group of militant high school students recruited for the sole means of spreading the word of Chairman Mao. The students were typically recruited by the use of posters in the schools and after recruitment the groups of students would travel to areas of China where they typically were unknown or didn’t have familial ties (Lieberthal).
While in school, the young kids would rehearse the Young Pioneer anthem that went, in part, as follows, “We are Young Pioneers, successors to Communism. Our red scarves flutter on our chests” (Jiang, 3). Mao began his reign teaching those that were of the working class that they were not being treated fairly and that he would work with them to better incorporate Communism into the country. Those that had owned property or had been wealthy were looked at in a negative light, namely that of the bourgeoisie. In order for Moa to accomplish his goal of doing away with the bourgeoisie, he and his team would work to destroy the Four Olds, “Old ideas, old culture, old customs, and old habits” (Jiang, 277). By making this decision, Mao simply reversed the roles of the bourgeoisie and the proletariat so that those who were of the higher class would become the proletariat and those of the lower class would become the
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Schoenhals, Michael. China's Cultural Revolution, 1966-1969: Not a Dinner Party. Armonk, NY: M.E. Sharpe, 1996. Print.
Ever since the establishment of the People’s Republic of China, the legitimacy of the revolution of which it was built upon has perennially been in question. For example, in a 1999 issue of the International Herald Tribune, a prestigious scholar claimed that all of China’s tragedies are ‘sustained by a mistaken belief in the correctness of the 1949 revolution’ and that the future progress of China depends on the recognition that the revolution was a failure. However, the CCP government was certainly not perfect and its most significant failures were its political failures such as the Anti-rightist movement and the Cultural Revolution and also economic failures such as the great leap forward. Millions of peoples were falsely accused and persecuted during the political movements of the Mao period as the CCP focused on class struggle instead of economic development during the period and tens of Millions of peoples died due to starvation as there were widespread food shortages during the great leap forward movement.
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
Have you ever wondered how life must have been for teenagers in China during the late 1960s? Most teenagers were inspired to fight in the Cultural Revolution. The Cultural Revolution was a movement in 1966. Mao Zedong motivated millions of chinese youths to challenge authority in order to depart from socialism. To further control the actions and ideas of the people in China, a group of youths called the “Red Guards” followed Mao’s beliefs and humiliated non-believers. These adolescents joined the cause because they wanted to have a better economic status and have power over authorities. The Red Guards experienced what it is was like to be an elder by inflicting violence on others. In an attempt to advance China’s economic and political status in the world, Mao Zedong created a revolution to bring an end to the old customs, but in the process his Red Guard caused violence and created a generation of uneducated Chinese youths.
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
Some counties in Zhanjiang had illiteracy rates as high as 41% some 20 years after the revolution. During the Cultural Revolution, basic education was emphasized and rapidly expanded. School wasn’t as popular as it used to be and education started to fall. The amount of Chinese children who had completed primary school increased from less than half before the Cultural Revolution to almost all after the Cultural Revolution (Lieberthal 34). The number of kids who complted junior school rose from 15% to over two-thirds (Lieberthal 34). “The educational opportunities for rural children expanded considerably while those of the children of the urban elite became restricted by the anti-elitist policies” (Liu 67). The leaders of China at the time denied that there were any illiteracy problems from the start. This effect was amplified by the elimination of qualified teachers—many districts were forced to rely on selected students to educate the next generation. In the post-Mao period, many of those forcibly moved attacked the policy as a violation of their human
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of Children to show the effects of the Cultural Revolution on education, and how they affected the meaning people found in education. In The King of Children, it is shown that the Cultural Revolution destroyed the traditional incentives for pursuing an education, and instead people found moral and ethical meaning in pursuing an education.
With the incentive of being promoted, the youth set out to change the whole educational system. The students denounced the old curriculum and lessons, which taught abstract ideas not pertaining to the revolution. They vilified respectable administrators, whose only intentions were to educate children and turn them into intelligent young adults. This disruption in the ...
This book, Dare The School Build a New Social Order by George Counts, is an examination of teachers, the Progressive Education Movement, democracy and his idea on how to reform the American economy. The book is divided into 5 different sections. The first section is all about the Progressive Education Movement. Through this, George Counts points out many downsides and weaknesses of this ideal. He also talks about how he wants teachers to lead society instead of following it. In the second section, he examines 10 widespread fallacies. These fallacies were that man is born free, that children are born free, they live in a separate world of their own, education remains unchanged, education should have no bias, the object of education is to produce professors, school is an all-powerful educational agency, ignorance rather than knowledge is the way of wisdom, and education is made to prepare an individual for social change.
Mao resigned as president of the Peoples Republic of China (PRC) in April 1959 , after the Great Leap Forward, planning for Chinese production to “overtake Britain in 15 years”, failed and caused a widespread famine in China, where 20-30 million people starved. President Liu and General Secretary Deng began to restore China , while Mao remained ceremonial head of the Chinese Communist Party (CCP). Liu and Deng introduced many liberal and effective policies , which involved stepping back from communist ideals. Collectivisation and communal cafeterias were abandoned and peasants recommenced private, “capitalist” farming. They even rehabi...