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Patriarchy in mexican culture
Patriarchy in mexican culture
Patriarchy in mexican culture
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Male Homosexual Roles Amog the Isthmus Zapotec of Southern Mexico
Carlos and Javier are two men living in the city of Juchit∫n, Mexico. They work at a small hotel just off the z-calo, the main town square. Sometimes they converge with other men outside the hotel to watch people as they walk past in the z-calo. As nearly anywhere in Mexico, the men comment and nudge each other when an attractive woman passes, but Carlos and Javier remain silent throughout the exchange. It is not until an attractive young man walks by that they speak up. ãÃUy, que guapo!ä Carlos exclaims: ãAh, how handsome!äÊ Carlos and Javier are muxeâ, the effeminate male homosexuals of Isthmus Zapotec culture.
Male homosexuality and transvestism is present in many if not most Native American societies to at least some degree, notably the DinZh, Lakota, Tohono Oâodham, and so on. In pre-Hispanic Mexico, homosexuals were common and respected in most area cultures. With the advent of the Spaniards, however, homosexuals and transvestites were pushed further and further to the margins of society, branded as deviants and persecuted under the influence of a rampant machismo. Only in a few places did homosexuality survive as a common and respected practice. The Isthmus of Tehuantepec in Oaxaca state at the very south of Mexico, home to the Zapotec people, is one of these places. I was privileged to spend July and August of 2000 living among the Zapotec in the city of Juchit∫n. I was intrigued by the position of homosexuals in this culture, and following are some of my efforts to understand them.
Muxeâ is the Zapotec word for effeminate male homosexuals, though the origins of the word remain in debate. Probably the word derives from the Span...
... middle of paper ...
...to peoples like the Zapotec as we try to determine how to respond. North Americans have much to learn from a society that extends to homosexuals an acknowledged and respected role.
[1]Bennholdt-Thomsen, p. 280
[2]The word mayate is a Mexican Spanish term for a Coleoptera beetles.
[3]Bennholdt-Thomsen, p. 304
[4] CAAN, p. 40
[5]Bennholdt-Thomsen, p. 293-294
References:
Bennholdt-Thomsen, et al.Juchit∫n, la ciudad de las mujeres. Oaxaca, Mexico: Instituto Oaxaqueúo de las Culturas.Ê 1997.
Canadian Aboriginal Aids Network, Canadian Strategy on HIV/AIDS, and Health Canada. Hands Across the World: An Indigenous Peoples Forum. Final Report, July 17, 1999 AIDS Impact Conference. Ottawa: Blue Moon Consulting.Ê 1999.
Chiúas, Beverly L. The Isthmus Zapotecs: Womenâs Roles in Cultural Context. New York: Holt, Rinehart and Winston. 1973.
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Latino homophobia still exists and continues to be a problem in today’s society. The Lesbian, gay, bisexual, transgender, and queer (LGBTQ) community is growing stronger because more people are coming out to rebel against the systems of society. Since the systems of society are based on cultural norms, the homophobia should be addressed because the LGBTQ community face different forms of violence and as a result new generations will be coming to be accepting them as normal individuals.
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Moraga, Cherrie. “Queer Aztlan: the Reformation of Chicano Tribe,” in The Color of Privilege 1996, ed Aida Hurtado. Ann Arbor: University Michigan Press, 1996.
The Constitution was the first stepping stone in the national sovereignty of the United States. It is the supreme law that has been valued and upheld since its ratification in 1787. It holds the rights and freedoms of all Americans and gives structure to the government. To uphold this structure, the judiciary branch was established, alongside the legislative and executive, by the Constitution. However, the judicial branch did not always have the power and influence it does today. Because of the 4th Chief Justice, John Marshall, the Supreme Court eventually gained the power and ability to become coequal to the legislative and executive branches. John Marshall’s establishment of Judicial Review in the Supreme Court and his strong federalists
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Walter, M. (2007). Aboriginality, poverty and health-exploring the connections. Beyond bandaids: exploring the underlying social determinants of aboriginal health. [online] Retrieved from: http://www.lowitja.org.au/sites/default/files/docs/Beyond-Bandaids-CH5.pdf/ [Accessed 10 Apr 2014]
Katz, Jonathon. “The Invention of Heterosexuality: The Debut of the Heterosexual.” The Invention of Heterosexuality. New York: Dutton, 1995. 21-35. iLearn
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