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Malcolm x biography essay
Psychology and racism
Malcolm x biography essay
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Though violence shouldn’t always be your “go-to” solution, in harsh times of oppression it can be morally justified. When pushed to a breaking point, an outburst can be viewed as a turning point that can either make or break your cause. Though there have been instances throughout history where violence led us down a dark road, there have also been instances where it has held a candle up in a dark room so that the path to a better future can be viewed in its full glory. Not too long ago here in America, we needed the wakeup call that Malcolm X provided us with. His revolutionary acts against oppression helped our nation develop to what it is today, strong and diverse. Malcolm X had a philosophy that he held held close to his heart and opinions that he wasn't afraid to speak on. In one of his speeches, Malcolm X said he wanted to obtain freedom,”...by any means necessary.” and that if you weren’t truly dedicated to the cause you were fighting for then,”...to get freedom out of your vocabulary.” Malcolm X preached that the use of violence was a basic human right to fight against hate crimes. His belief in how a strong defense, even violent if necessary, has spurred a faction of modern civil rights. …show more content…
Though he was in a geographically different place, the struggles of Ishmeal Beah as a child soldier can also justify the use of violence to fight oppression.
When children are kidnapped and torn away from their families to fight for something they know little about, violence can be justifed. In the book A Long Way Gone: Memoirs of A Boy Soldier, Ishmeal was forced to,”become the very thing he feared,” and he also tells us that the military,”brainwashed [them]..” and that the boy soldiers had become,”...addicted to cocaine, marijuana, and “brown-brown.” The abuse that Ishmeal and his fellow boy soldiers endured should not happen to anyone. Fighting back against a terroristic regime should be the standard because no child should have to endure that type of
treatment. When flowers bleed human blood and children shoot machine guns, we begin to see that the world is an imperfect place. But the issue in this isn’t if violence is defendable in times of oppression, it's when isn't violence defendable, especially when people around you are being hurt deliberately based on things that are out of their control. No matter where we are born, we all deserve equal rights. If our rights are denied, we have the responsibility to demand them through peaceful, and if necessary, violent means. All of us were born on this same Earth and though we might have grown up in different conditions, we should all get the same rights and when we aren't given those rights it is justifiable that we fight for them and obtain them by any means necessary.
Analysis of Malcolm X Shot and killed at the young age of thirty- nine. A man who was not quite finished with his literary learning. The author Malcolm X of Discovering the Power of Language. Is what Malcolm x uses to tell the world about his struggle for a larger intellect. As knowledge is gained so was the power of Malcolm's speeches. In Discovering the Power of Language Malcolm takes his audience through his own journey of how he once spoke in the past.
In this essay “Saved,”’ by Malcolm X. Malcolm is talking about how he went to prison and how that made him want to improve his language. So he got a holed of a dictionary and read it. while doing this, he though to himself he also could improve his hand writing so when he would read the dictionary he would also write down what he read. than he would read what he wrote down out loud, this made him a faster writer and a good reader. Now because of this, Malcolm loved reading he said he would stay up all night reading and only would get 4 to 5 hours of sleep, but that was all he needed.
The chapter seventeen, of the autobiography of Malcolm X, is about Malcolm X’s experiences during his visit to Mecca to perform hajj He was a Muslim minister, a leader in Elijah Muhammad’s Nation of Islam. In the beginning of this chapter, Malcolm X starts off by telling the readers that all Muslims must attempt the pilgrimage, or hajj, to Mecca at least once, "if humanly able".
Speeches are a method of persuading people to do something. For Martin Luther King Jr. and Malcolm X, their speeches were to bring equality for the people of color. However, their approaches are different. Consequently, the effects may be different. An example of their contrasting differences is a speech from each, King’s “I Have a Dream” and X’s “The Black Revolution”. Their speeches used pathos, a central metaphor, and a warning, but was presented differently.
As one of the most proficient civil rights activist of the 1960's, Malcolm X and his speeches were very influential but particularly one speech was highly esteemed, that being the Ballot or the Bullet speech. A speech that was given after the "I have A Dream speech by Dr. Martin Luther King. Despite, Dr. Martin Luther King being a pacifist and also a civil rights activist as well; Malcolm X was more tyrannical and advocated the use of violence. During this era, the democrats were in control of the House of Representatives and the Senate, therefore both the Senate and the House of Representatives were leaning towards providing more civil rights to African-Americans. The purpose of Malcolm X’s speech was to convince African Americans to become more politically aware and to vote members of their own race into office. The year 1964 is known for civil rights activists, racist groups, and political strife. In order to achieve this goal and increase the speeches effectiveness, X utilizes a variety of rhetorical strategies within his speech.
Until the assassination of Dr. Martin Luther King Jr., his life’s work was dedicated to the nonviolent actions of blacks to gain the freedoms they were promised in the Emancipation Proclamation of 1863 by Abraham Lincoln. He believed that “injustice anywhere is a threat to justice everywhere” (King, 1963). These injustices had become so burdensome to blacks that they were “plunged into an abyss of despair” (King, 1963). The nonviolent actions of the sit-ins, boycotts, and marches were so the “individual could rise from the bondage of myths and half-truths…to help men rise from the dark depths of prejudice and racism” and ultimately lead to “inevitably opening the door to negotiation” (King, 1963). Not only was King’s approach effective with the older black generation, it was also successful with white people. They did not feel threatened when approached by King. White people gained a sense of empathy towards the plight of black freedom as King’s promise of nonviolence did not threaten their livelihood. Malcolm X viewed the world similarly to Dr. Martin Luther King Jr., however; his beliefs to changing the status quo were slightly different from his political counterpart. Malcolm X realized that “anger could blind human vision” (X, 1965). In realizing this, X knew that in order to achieve racial freedom blacks had to “forget hypocritical politics and propaganda” (X, 1965). While Malcolm X was more so an advocate for violent forces against white people than King, X merely used force when it became necessary for defense. According to X, “I don’t go for non-violence if it also means a delayed solution. I am for violence if non-violence means we continue postponing a solution to American black man’s problem” (X, 1965). However, this le...
Malcolm X was particularly firm in his opinions of the nonviolent strategies advocated by Martin Luther King, Jr. During a November 1963 address, Malcolm ridiculed the theory that African Americans could achieve their freedom nonviolently. "The only revolution in which the goa...
Malcolm Little, born in Omaha, NE on May 19, 1925 has been dealing with racism before he was even born. When Louise Little was pregnant with Malcolm they used to get many death threats and harsh treatment from racist groups such as the KKK. When Malcolm was around 6 years old his house was bombed while everyone was asleep luckily everyone managed to escape unharmed.
Before the civil rights movement gained momentum around 1955, the African-American community was looked upon by many as a group of second-class citizens who were undeserving of rights enjoyed by white Americans. This started to change when men like Malcolm Little (Malcolm X) stood up for the cause and fought back against segregation. He was a man from humble beginnings and who dealt with racism and hatred from a young age, all of which shaped his activism. Malcolm, after his death, was recognized as one of the most important people of the 20th century by TIME Magazine. He watched from a young age as white supremacist groups like the Ku Klux Klan (KKK) terrorized African-Americans by lynching and torturing them because of their skin color (“Malcolm X”). This among many other racists acts witnessed by Malcolm shaped his philosophical and political views. Malcolm was a controversial figure because he initially supported a violent revolution against whites, but he had many supporters in the African-American community. One of them was Manning Marable, who wrote a biography about Malcolm, Malcolm X: A Life of Reinvention, in 2011. This book brings Malcolm’s story to life through research of his experiences and interviews with his close family and friends. Michiko Kakutani, a New York Times book critic, emphasizes in her review that though the biography is not as intense in details and philosophical views as is Malcolm X’s own autobiography, Marable “manages to situate Malcolm X within the context of 20th-century racial politics in America without losing focus on his...
Malcolm X: His very name is a stab to the beliefs of the white supremacists of his time"X" symbolizing "the rejection of slave-names' and the absence of an inherited African name to take its place." Similarly, in his speech "The Ballot or the Bullet", Malcolm X denounces the actions of the white population, without any attempts to appeal to them; his approach to the civil rights issue is in complete opposition to the tactics of other civil rights leaders of his time, such as Martin Luther King, Jr. Rather than trying to integrate the black community into the white, he focuses on the complete separation of them: he doesn't want the blacks to integrate into the white hotels, he wants blacks to own the hotels. He believed that the black population had to break the psychological, cultural, economic, and political dependency on their oppressors. By using tactical phrasing of his sentences that connects to his audience emotionally, Malcolm X attacks the tendency of African-Americans to identify with White America, and insists they identify instead with Africans, their ancestors; thus, he promotes his purpose: to instill a feeling of self-respect and self-help in his fellow African-Americans, which in turn is the stepping stone to the liberation of the Black people.
On February 11th 1965 Malcolm X gave a speech at the London school of economics. In Malcolm’s speech Malcolm discussed the racism that plagued the United States during the 1960s. During this speech Malcolm brought up police brutality and the riots that it caused, saying that the riots were nothing more than a reaction by the African community because of police brutality. Since Malcolm x’s time many things have been accomplished for the equality of Africans in America; however In today’s society America still feels the anguish of riots based on police brutality. Malcom X’s view on racism was a “whatever it takes” type of theology, justifying violence to end racism. During Malcolm X’s speech on February 11th 1965 Malcolm sheds light on many of
The role of violence in the fight against injustice is a tricky one. If an oppressor is willing to use violence to maintain control should not the oppressed use violence to achieve liberation? Franz Fanon would argue that the pent up anger and frustration must be released in violent action to tear down the oppressor’s regime. However, there is a better way and that is through non-violence and understanding that Martin Luther King, Jr. champions. Only through creating tension around injustice via non-violent direct action can the conversation begin around mutual understanding and justice. It is this justice achieved through non-violent means that will last as violent action is ultimately unjust in nature.
There’s no such thing as a nonviolent revolution. [The] only kind of revolution that’s nonviolent is the Negro revolution. The only revolution based on loving your enemy is the Negro revolution. The only revolution in which the goal is a desegregated lunch counter, a desegregated theater, a desegregated park, and a desegregated public toilet; you can sit down next to white folks on the toilet. That’s no revolution. Revolution is based on land. Land is the basis of all independence. Land is the basis of freedom, justice, and equality.”(MalcolmX, Message to the
“At the center of nonviolence stands the principle of love” this is a quote by MLK on nonviolent resistance. This quote by Malcolm X illustrates his view of nonviolent resistance ¨I am for violence if non-violence means we continue postponing a solution to the American black man's problem, just to avoid violence.¨ The inspiration for Malcolm X’s philosophy of self defense and ¨treat others how they treat you¨ philosophy came from a lifetime of being treated as inhuman. Before Malcolm was even born his mother and father were targets of the KKK because Malcolm's father was a preacher who was also a member of a local chapter of the Universal Negro Improvement Association led by black nationalist leader Marcus Garvey.3 Malcolm's father was killed 1931 and was discovered by some train tracks; the police declared his death a suicide, Malcolm's mother never mentally recovered from this event and was hospitalized in 1937 and Malcolm was left with no family to raise him at the age of 12.3 After a teacher explained to Malcome there was no point for a black person to pursue an education, he decided to drop out at the age of 15, he then pursued an unwanted life of crime and was arrested in 1946.3 When Malcolm was released, he was an outspoken member of the Black Panther Party, and became the figurehead of the Nation of Islam.3 Though the BPP and the Nation of Islam were closely connected they did have
While using violence to counteract violence may seem like a contradiction of sorts it is possibly the only recourse for the oppressed. It is impossible to create a formula of what works and doesn’t work in terms of emancipation because it is highly dependent on the particular situation but it is quite apparent that counterviolence is a necessary tool in this struggle. As we have seen, violence is not the only tool in liberation; the reconstruction of human ethics and perceptions is as, or more, important. Furthermore, it has been shown that sometimes nonviolence can create systemic change and that violence is not always applicable. Other times, violence is the only means to achieve true human emancipation.