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Islamic influence in Turkey
Islamic influence in Turkey
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3. Main religious influence factors
In this part of the paper we will focus on religion in Turkey, how does Turkey different from other Muslim countries, what are the main factors influencing religion belief today, and how religion influences peoples’ behavior and society as a whole. We will cover question part later in our second report.
Turkey is very interesting country in terms of religious study. Geographically the country situated in Western Asia and partially in South of Europe, but it is considered Eastern Europe country. Geographic location has made a mark in the history of the country politically as well as religiously, there is presence of western influence on Turkey’s society.
Islam plays significant role in Turkey. The majority of population (99 percent) is Muslims (Serif, 2011).
Islam is one of the three world religions and is relatively young religion that originated in the VII century BC in the west of the Arabian Peninsula. The main tenet of Islam - monotheism: "There is no God but Allah, and Mohammed - his prophet”. The word Islam in Arabic means "submission" and Muslim (from the Arabic "muslim") - humble. Islam encourages its supporters to be obedient to God and destiny ordained them (Religion in Turkey, n.d.).
In Turkey as in most democratic countries, there is freedom to choose religion and beliefs. Muslim religion is divided into different subgroups; most Muslims in Turkey are Sunnis (72 percent), and Alevis of the Shia (about 25 percent). The other 3 percent of Muslim population in Turkey are a Twelver Shia community that represents 3percent of the Muslims. According to Zeydan, “The Ottomans had accepted Sunni Islam in the 13th century as a means to unifying their empire” (1995). Alevism as Muslim subdivi...
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...neral, been discriminated against. (Kommersant news, 2013). This step in the country was regarded as a departure from the secular principles of the founder of the Turkish Republic, Mustafa Kemal Ataturk. The question we ask what does this law mean for people?
One of the Turkish professors while explaining turkish culture, mentioned that wearing hijab is the choice of woman. Despite the fact that women in Turkey do not have to wear hijab, some of them have to wear it against their will. They do it in order to not to be judged by society, so called "street pressure". Nowadays, Turkish women do not fully have freedom in their actions, cultural pressure does have a strong impact on their behavior. Even though the pressure is strong, many women prefer not to wear hijab. It is the choice of woman whether to be influenced by others or to follow own instinkts and wishes.
The author of this essay thinks it is ridiculous that women cannot wear their hijab in certain places around the world. Many people think the hijab is not necessary. However, it is part of what Muslim women believe. She explains in her essay, "So next time you hear about a hijab ban think about your best pair of jeans or your faded t-shirt with the logo of your favorite band" (Fakhraie 461). A hijab is just like every other piece of clothing that covers up the body. It can be part of their religion, or they can wear a hijab just because they like how it
Between 1301 to 1922, in the region north of present day Syria, was known as the Ottoman empire. It was rooted in the belief that Islam as an ideology should be in power. One territory held by the Ottoman empire was their homeland of Turkey. In 1907, the Sultan Abdul Hamid II, wanted for the most part to have people who were educated outside of the country limited in what they could do, and if not then they were expunged, as he thought that they were the cause of his land’s plight and decline. This resulted in him becoming very unpopular with his people, thus having many secret societies created practically under his nose. The most important being The Young Turks.
When Britain announced that it would withdraw aid to Greece and Turkey, the responsibility was passed on to the United States. America was afraid of spreading of communism because of that President Harry S. Truman asked military and economic aid for Greece and Turkey and established a doctrine named as the Truman Doctrine that would guide U.S. diplomacy for the next forty years.
Mahmoud, A.M. (1972). Al-Islam fe Aasya Al-Wustaa, bayna al-fathayn al-arabi wa al-turki [Islam in Central Asia, Between the Arab and Turkish Conquest]. Cairo, Eygpt: Al-Hay’a Al-Masriyya Al-A’ama Lil-Kitaab
...itly the Christian Orthodox and Jews, which were the largest minority groups from Turkey. In addition, according to nationalist elites, these minorities were assimilable thus, were not capable of becoming part of the Turkish nation. Also, they stated that, the Non-Muslim minorities, mainly the Greek, were not composed of loyal citizens but possible traitors to the Turkish state (Guven 2006). Adnan Menderes believed that was national and extremely important responsibility of every Turk to implement the Turkification, in an attempt to establish an independent Turkish state. A corollary of this concept was the effort of assimilation of the Greek minority by force, exercising a policy of discrimination and restrictions against it. In this context, the language, culture and desires of Non-Muslim minorities had to be connected with the history and dignity of Turks.
Islam has been a dominant force throughout Turkish history. During the Ottoman Empire, Islam ruled every part of the theocratic state, but after the demise of the empire, Turkey's rulers led the country away from political Islam. The modern Turkish state has a strictly secular government, and Islam has been relegated to the personal sphere. Although Turkey has experienced a rise in fundamentalism in the past twenty years, the separation of church and state has remained relatively intact. Even with this increase of fundamentalist Islam, the wide majority of Muslims in Turkey are moderate and tolerant. They have adapted to modern life and value Islam for its moral and spiritual messages. Islam is a guide for right living and ethical conduct rather than a political system. Turkey constantly struggles to balance Islamic life with a secular government. Although the government wants to maintain a strict separation between religion and politics, it cannot ignore the power and influence that Islam has in the lives of the Turkish people.
Cicek, Kemal. “The Cambridge History of Turkey. Volume 3: The Later Ottoman Empire, 1603-1839.” Journal of the Economic &Social History of the Orient 52, no.1 (2009): 153-158. EBSCO.
Turkish-Syrian relations have almost always been soured and hostile in some fashion, dating back as early as the 1500’s. With a perpetual tit-for-tat policy and retaliation method that has been in effect between the two nations, it wasn’t until around 2003 or so in which Turkish relations to Syria had turned mostly friendly in response to the United States’ invasion of Iraq and Assad growing concerned over Syria being invaded as well. To gain more allies and help deter against this, Assad looked to Turkey for support, who was not only happy to better their ties with Syria, but was also in strong disagreement with the United States’ decision to invade Iraq as well. That is until the last five years in which the acting government in Syria has become increasingly more violent and hostile to it’s own people; essentially forcing the Turkish government to reject the growing friendly ties in the name of democracy. The geographic placement of Turkey in relation to the Middle-East and Europe, and particularly Syria, puts the country as a whole in a precarious situation from multiple powerful influences, such as NATO, the EU as well as the UN, and on the inverse, major Islamic figures and traditions held in the region. Because of this, Turkish history has been shaped and formed from the two major influences pulling on the country in very contrasting ways: The west, and the benefits of modernity and non-secularism in the state, and the East, and the fundamental religious beliefs of many who reside there who do not wish to break tradition or stray from their fundamental beliefs. Today is no different, although Turkey is increasingly leaning to the western state of mind and politics as a result of the shaky rela...
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
As mentioned in Armenian Genocide and the Christian Existence, after more than 75 years, the Armenian people have still not healed and are faced daily with the effects of the past. The Christian religion in this group of people has been exterminated since 1915 to some. And not even just the feeling of religion, but something exterminated during this time was the culture. (Guroian, 1991) With the notion of being “Turkified” many lost a sense of who they were and what their ethnicity and culture was during this time of hopeful survival and forced
Islam is a religion that is based on the submission oneself to the will of God, who is called Allah. Muslims are the people believe in that, regardless of their culture, background or ethnicity. It is believed that God’s prophets brought a message for the people to worship one God without intermediaries and that prophet Muhammad was the end of G...
Turkey’s involvement in the World War 1 provided cover for extreme elements of the very nationalistic Young Turks regime to carry ...
The history of turkey is a very long and detailed one. Turkey was originally settled by groups of farmers probably thousands of years ago. Today, historians call these people the Hittites. During their time, the Hittites were ruled by kings, and had their high officials buried in shaft tombs. Shortly after the Hittites moved in, Indo-Europeans moved into the area, and formed the kingdom of the Hittites, with the capital being Hattusa. The kingdom survived for hundreds of years. However environmental changes, migrations of new people, and a weak government ended the kingdom. After the downfall of the Hittite kingdom, Assyrians and Persians conquered the land and settled the kingdom of Lydia. But, this kingdom didn’t last long, as Alexander the Great conquered the Persians in the battle of Issus in 333 BC. to claim the land. In 63 BC., Roman general Pompey conquered the land and it became part of the massive Roman Empire. In 330 AD., Constantine, the emperor of the Roman Empire moved the Empire's capitol from Rome, to the city of Byzantium in modern day Turkey. Byzantium had its name changed to Constantinople when Constantine converted to Christianity. The Roman Empire split in 395 AD., and the Byzantine Empire continued to rule the land. During the early 1000's, the Seljuk Turks became one of the first Islamic peoples to rule in modern Turkey. The Seljuk Turks began to replace the area's Greek language and Christian religion with the Turkish language and the Islamic religion. The Seljuk ...
“History of the Ottoman Empire, an Islamic Nation where Jews Lived.” “History of the Ottoman Empire, an Islamic Nation… 1967-2004. 30 January, 2014 http://www.sephardicstudies.org/ottoemp.html
Islamic nation. As examples given earlier about modernization which includes nations such as Turkey and on the other side of the spectrum the practice of Islamic Shariah. As a final note, my main objective from this book review is to see Islam from the eye of Muslims and Non-Muslims alike.