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Essay on arabic culture
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Mahmoud Darwish the Poet
Mahmoud Darwish was a Palestinian poet and author, born March 13, 1941 in a village in the Galilee province what is today Israel. Darwish is wonderful example how far hard work, determination and talent can get you in today’s society. Darwish published nearly thirty volumes of his pomes in eight books and in 20 languages, and his work won numerous of international awards. He were a highly respected person all over the world. As a widely perceived symbol of Palestinian, he was the leading spokesman for the Arab view on Israel.
He disallowed accusations of being an anti-semitist by stating that "the accusation is that I hate Jews. It's not comfortable that they show me as a devil and an enemy of Israel. I am not a lover of Israel, of course. I have no reason to be. But I don't hate Jews." (Sachs, 1). Mahmoud Darwin has written a range of poems that direct reflects on the love he have to his Palestine and what was lost 1948 when Israel was created. According to the anthropologist Dr. Qleibo, Mr. Darwish “(…) was a mirror of the Palestinian society, (Al Jazeera...
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
Norris, Margot. "Blind Streets And Seeing Houses: Araby's Dim Glass Revisited." Studies In Short Fiction 32.3 (1995): 309. Academic Search Complete. Web. 2 Apr. 2014.
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
"To understand that you are black in a society where black is an extreme liability is one thing, but to understand that it is the society that is lacking and impossibly deformed, and not yourself, isolates you even more" (About 3). This is a direct quote from Baraka, and it outlines his beliefs well. History and society have always influenced Amiri Baraka, and this made him feel as though society was isolating the Black community. Throughout his life, Baraka has tried to teach the idea of equality among races and classes by way of his poetry, plays, and speeches. His concept of equality came from his experiences while growing up during the time of the Civil Rights Movement. He held three main ideological positions due to his place in history; they are his values during the so-called 'Beat Generation', his Black Nationalist period, and his Marxist-Leninist period.
William Carlos Williams is a superb artist. Not only has he created a masterpiece of a poem, but he has also cultivated abstract and concrete images to paint a picture of his red wheelbarrow. Each word is a brushstroke to this "still life" poem. He has also taken elementary objects, such as a wheelbarrow and a chicken, and turned them into icons of industrialized civilizations. Without these indispensable components, society would not be as evolved as it is today. Williams uses an experimental structure in his free verse poem "The Red Wheelbarrow" and effectively demonstrates an array of figurative language. He also utilizes simplistic images to capture the essence of childhood, setting and technology.
Joyce, James. "Araby." 1914. Literature and Ourselves. Henderson, Gloria, ed. Boston, Longman Press. 2009. 984-988.
Grace Pulpit once said “A friend is the one who comes in when the whole world has gone out.” True friends will always be present and have your back regardless of the circumstances. Amir and Hassan share a unique relationship; they are friends, brothers, and enemies. Growing up together, Hassan always had Amir’s back, but Amir did not always have Hassan’s. This developed a friendship that was one-sided, but the boys still had a close bond regardless. Amir says “…we were kids who had learned to crawl together, and no history, ethnicity, society, or religion was going to change that…(25).” The relationship between the two boys is one that is difficult to fully comprehend. The bond they share is one that not many people get to experience. The boys are separated from each other after the Russian invasion, but it is Amir’s decisions later in life that show what Hassan truly meant to him. They share a relationship that had varying definitions, but in the end they both loved each other. Amir and Hassan share this diverse friendship because of Amir’s selfishness, jealousy, and cowardly actions.
The only question that matters is this - when you die, will you be happy when everybody else is crying?” He also says that “I contend that Bush would be a lot more moderate if there weren't some fundamentalists breathing down his neck every time he wants to establish the state of Israel, every time he wants to do justice for the Palestinian people.” His political and religious opinions tell us that why he deserves to be called a public activist. He does not seem to be hiding behind comfortable social position but working himself up to the risk of the
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
The narrator in “Araby” is a young man who lives in an uninteresting area and dreary house in Dublin. The only seemingly exciting thing about the boy’s existence is the sister of his friend Mangum that he is hopelessly in love with; “…her name was like a summons to all my foolish blood.” (Joyce 2279) In an attempt to impress her and bring some color into his own gray life, he impulsively lies to her that he is planning on attending a bazaar called Arab. He also promises the gi...
Being Israel’s third largest city, Haifa is one of the most diverse and unique cities in Israel. Haifa as a city is a mosaic that has been defined by a variety of qualities that have been portrayed through literature, in particular poetry, ranging from a time period beginning in the early 20th century to the late 20th century.
Darwich had a huge positive impact on Fadwa, he encouraged her. In Diary of the Palestinian Wound, Darwich responds to Touqan and says “Sister, these twenty years our work was not to write poems but to be fighting” he is a part of her transformation. The common moral between the two poems is the insisting on the Palestinian resistance and stability of the arab Palestinian identity. Also to go all the way and not to give up on their country. Darwich feels more confident in his writings and that there is always hope in Palestine even though his country is damaged it only revives it. However, Touqan’s poem is very emotional, sad and there is a lack of confidence and
When Yasser Arafat addressed the United Nations General Assembly, he tried to articulate the actions the Palestinian Liberation Organization had taken and to justify those actions. Arafat points out that the struggles with Imperialism and Zionism began in 1881 when the first large wave of immigrants began arriving in Palestine. Prior to this date, the Muslims, Jews (20,000) and Christians all cohabitated peacefully (pop. 1/2 million). In 1917, the Belfour Declaration authorized increased immigration of European Jews to Palestine. 1 From 1917 to 1947, the Jewish population in Palestine increased to 600,000 and they rightfully owned only 6% of the Palestinian arable land. Palestine population at this time was now up to 1,250,000. 1