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Rise of witchcraft in europe
Summary and analysis of on superstition
Summary and analysis of on superstition
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Superstitions have influenced the lives of human beings perhaps since the beginning of mankind. For millennia, people have clung to beliefs and practices surrounding preternatural activities. Even after science has produced evidence to explain what was once considered supernatural, the superstitious traditions have continued. During the Middle Ages, many new superstitious rituals were developed and some can still be seen in use today. However, the trivial superstitious rituals of today, such as hanging a horse shoe on a door or knocking on wood to bring good fortune, did not begin so simply.
Superstition, as defined by the Oxford dictionary is, “excessively credulous belief in and reverence for the supernatural.” In no other time was the supernatural ever so excessively believed than in the Middle Ages, where witches flew on broomsticks, Jewish sorcerers conjured spells, and sneezes could kill you. In ancient times, mysterious circumstances were explained by the imaginations of our ancestors. Without science, occurrences which seem obvious now were once described as supernatural. For example, a person’s shadow cast on a sunny day was defined as a reflection of that person’s soul. Natural phenonemons were more or less personified. To get to the roots of supernatural beliefs, it is necessary to look at the roots of philosophy. Bernard McGinn, author of The Growth of Mysticism, said that in the ancient Mediterranean world philosophy was defined as, “the love of wisdom, to express the highest mode of human life, one dedicated to more than the ordinary tasks of survival and self-aggrandizement” (32). The Middle Ages began around the fifth century, when the Roman Empire disintegrated and Christendom began to take shape. The people th...
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Simeoni, Manuela. "European Pagan Memory Day." The Canon Episcopi and the Beginning of the Matter about Witches. N.p., n.d. Web. 15 Nov. 2013.
Trachtenberg, Joshua. "Jewish Magic and Superstition: 1. The Legend of Jewish Sorcery." Jewish Magic and Superstition: 1. The Legend of Jewish Sorcery. N.p., n.d. Web. 10 Nov. 2013.
Trachtenberg, Joshua. "Jewish Magic and Superstition: 2. The Truth Behind The Legend." Jewish Magic and Superstition: 2. The Truth Behind The Legend. N.p., n.d. Web. 10 Nov. 2013.
Trueman, Chris. "The Black Death of 1348 to 1350." The Black Death of 1348 to 1350. N.p., n.d. Web. 17 Nov. 2013.
Williamson, Allen. "Joan of Arc, Brief Biography." Joan of Arc, Brief Biography. N.p., n.d. Web. 17 Nov. 2013.
Wolchover, Natalie. "The Surprising Origins of 9 Common Superstitions." LiveScience.com. TechMedia Network, 19 Sept. 2011. Web. 14 Nov. 2013.
Magic, in its core sense referring to rituals, taboos, and fetishes, is found in practically every aspect of society worldwide. George Gmelch spent significant time gathering data on the supernatural rituals on the Trobriand Islands of Melanesia through participant observation, later tying it to “Baseball Magic”. In his article, Gmelch successfully argues that much like Trobriand Islanders, baseball players also turn to supernatural forces to guide them to success, giving power to rituals in order to feel in control of the uncertain. Through strong factual data that supports his claims, Gmelch effectively demonstrates a holistic connection between magic and superstitions and the widespread rituals that vary among societies, allowing his audience to build an in depth understanding of the incorporated concepts.
Edward, Bever, 'Witchcraft Prosecutions and the Decline of Magic', Journal of Interdisciplinary History vol.11 no.2 (Autumn 2009)
Supernatural traditions was basically people in the “sixteenth and seventeenth centuries” (Dr.Heffner) who believed that the reason somebody was acting different was the doing of the devil, the supernatural tradition is also known as the “demonological method” (Dr.Heffner) during the stone age they would perform some type of surgery, where they would cut open the victim’s skull and drain the evil spirits out of there brain, “Ancient Chinese, Ancient Egyptians, and Hebrews, believed that these were evil demons or spirits and advocated exorcism” (Dr.Heffner) if after the exorcism the victim still did not show and improvements, the victim was then torture to leave them with a body that was no use for the evil
Trimble, Russell, "Alchemy," in The Encyclopedia of the Paranormal edited by Gordon Stein (Buffalo, N.Y.: Prometheus Books, 1996), pp. 1-8.
Kors, Alan and Peters, Edward. Witchcraft in Europe 400-1700. Philadelphia: University of Philadelphia Press, 2001.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
"The Ancient Mysteries and Secret Societies." Secret Teachings of All Ages: , Part Three. N.p., 30 June 2007. Web. 04 Dec. 2013.
An example of this would be the fortune telling hairball and the rattlesnake skin. Jim also states during the first few chapters that his body hair is a sign of his future wealth. The signs have no correlation to their meanings and seem ludicrous and silly to those reading about them. Another moment where superstitions became important would be after Jim and Huck Finn 's separation in the fog. When Huck Finn lies to Jim about their separation being a dream Jim begins to tell Huck his interpretation of the dream as a warning. It shows that to the superstitious, signs and meanings can be applied to everything and anything. Later on in the book, while helping Jim to escape, Tom and Huck Finn lie to Nat about odd occurrences caused by their plans. Because Nat is superstitious he is quick to blame witches and believes Tom and Huck Finn 's lies. This allows Tom 's overly complicated plans to take off without a
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
The introduction of the supernatural in the Elizabethan-Jacobean mind as human beings, we tend to perceive concepts like “supernatural” as a sort of phenomena beyond scientific explanation, a notion largely identified with religion and belief. It might be portrayed as events or occurrences introduced by powers outside nature. These obscure powers have been, since the start of mankind incorporated in every social and literary interpretation, the presence of the supernatural is for the most part acknowledged as an unavoidable truth by the masses, and even by the best researchers and scholars, in the Elizabethan and Jacobean times. Throughout the Elizabethan Era, and with the development of science, started the superstitions. The roots of the supernatural can be directly traced from the Celtic tribes of the Bronze Age, the convention of making medicines was given over to women, and hence the old women of this period were distinguished as witches and their medical prescriptions as magic potions.
As long as one can remember, paranormal beliefs have always existed in human society. They are living in every man’s childhood and in every corner of human’s life. From the burning belief about Santa Claus’s gifts under a Christmas’s tree in the morning to a scary game about Bloody Mary and her coming back from the dead, it seems that people cannot help but draw themselves to these stories. Even when these beliefs fade, there would be a new one that eventually shows up. No matter how much science has progressed, the belief in paranormal phenomena still remains in society. Eventually, the question about paranormal phenomena seems pale in comparison to the human’s undying belief about such things. It is really hard to pinpoint an exact cause for human’s belief in the paranormal for only one cause is not enough; however, it is sure that psychological, sociological, and biological factors play an enormous role that contributes to this belief.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.