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Machiavelli on role of prince
Analysis on the little prince
Machiavelli and the duty of a prince to his princedom
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The first duty of a prince is to maintain power and acquire more. What does this mean? What is duty and what is power? If the princes of Machiavelli’s time followed his advice and searched only for power, what does this mean for the people? The first priority of a prince or ruler should be to better the people and to protect them. Machiavelli stated that ones duty, as a prince is to be as powerful as can be, but as a ruler the first priority should be the people, and as a prince, to be selfless, good, and wise. Duty is a moral or legal obligation, in other words, to serve what is good for the people. The prince’s duty should be to protect and better the people. This does not, in the least, fit with Machiavelli’s first duty. Power is a gift. One that cannot be taken lightly, for if used negligently to the ill of mankind. Many can be hurt, including the one wielding …show more content…
While this is how it should be Machiavelli insisted that power be the first prime concern and didn’t follow at all what the first rule should have been. If a ruler was to follow Machiavelli’s rule then a superior way of gaining power could be to conquer the nations surrounding them. If this monarch is constantly gone to gain more countries the people will be neglected but their king lustful for power. Another way to prove his selfish motives was he constantly spoke of how to over power the people a prince would rule. One ruler in Rome’s time acted dissimilarly, he stayed with his people and enforced their wellbeing. Same with the valiant woman St. Joan of arch, she was good therefore the soldiers did her command willingly and happily. In conclusion, Machiavelli had his priorities all wrong. A good ruler would put the people far above the want for power. To have a prince maintain his power and acquire more is and should be far from the first priority of a
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Machiavelli's realization of the penultimate import of the people is probably most significant reason his book holds so much influence on realpolitik. He writes, "it is essential for a prince to possess the good will and affections his people, otherwise he will be utterly without support in time of adversity." (Chapter 9). Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. No other political philosopher before him had ever given much significance to those being governed. The reason that Machiavelli felt that the subjects were vital to the prince maintaining his rule was because the implications of earning the hatred and ill will of the people are dire for the political future of both the state and the prince. Of the two sources of attack the prince must fear, one is a conspiracy from within inspired by the hatred of the people (Chapter 19). Additionally, the prince must be aware that actions of his intermediaries can reflect upon himself. That is, if his army is cruel and brutish towards the people, the people will turn their hatred upon the prince, who is seen to tacitly condone the actions of the army. ...
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
For all of Machiavelli’s ruthlessness and espousal of deceit, he knew the value of authenticity and relying on his administration. A true leader cannot achieve greatness alone. Machiavelli says that the prince is the state, and the state is the prince. This means that whatever vision and principles the leader holds in the highest regard, they must be known to the state so that they can be realized. He believed that no matter how a prince was elected, his success would depend largely on his ministers. Collaboration between a prince and ministers would create an atmosphere of harmony and camaraderie, highly reducing the chances of rebellion. Without the support and cooperation of the people, military action is not possible, expansion is not possible and most importantly, governance is not possible. If a leader does not satisfy the needs of the people, they have the power to overthrow him through strength in numbers. Thus, a leader depends just as much on the people as they do on him. A leader must be able to convince the people to buy into his visio...
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
It shows us that he is a realist who believes that we cannot be good all the time and if we try to study the ideal instead of focusing on reality, it will ruin us as he says “A great many men have imagined states and princedoms such as nobody ever saw or knew in the real world, and there’s such a difference between the way we ought to live and the man who neglects the real to study the ideal will learn how to accomplish his ruin” (Machiavelli 42). He is saying the prince cannot let his emotions get in the way or he will be ruined and not do his job of protecting his country well, however, he says that being bad is inevitable and that the prince ought to use this to gain authority as he says “ a prince who wants to keep his authority must learn not to be good, and use that knowledge, …, as necessity requires” (Machiavelli 42). Machiavelli tells us that he prince should steer clear of vices to the best of his ability and to practice virtue, but knows that practicing all these virtues is not possible due to the human condition, and that it is still acceptable to practice
Although, Machiavelli argues that an ideal ruler must be cruel, feared and unjust in order to maintain power in his paper, "The Prince", this is not necessary true. An ideal ruler must be assertive, just and filled with integrity to maintain power, prestige, and the loyalty of those he governs.
Machiavelli is “a crystal-clear realist who understands the limits and uses of power.” -- Pulitzer Prize–winning author Jared Diamond (2013)
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....