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Machiavelli the prince essay
Machiavelli the prince essay
Machiavelli the prince essay
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Given a position of power, Machiavelli discusses his view on the proper approach to power in his book, The Prince. He wrote the book to give advice to Lorenzo d’ Medici of Florence, so that he could unite and take power in a disjointed Italy at the time. Morality is a topic Machiavelli completely ignores in his advice. His quote on “the end justifies the means” becomes a main viewpoint regarding his advice to Medici. Gaining and maintaining power is viewed as the priority. The value of ethics is never discussed in the text. Furthermore, he advises a very pragmatic approach to power by giving legitimacy to unethical acts and decisions. Although he doesn’t directly advocate to be evil, he advises to not avoid being evil if it brings a greater …show more content…
Military force is given a heavy emphasis in regards to an effective ruler. Not only being effective in military conquests is prioritized, but being able to maintain that land is also emphasized. “Whenever those states which have been acquired as stated have been accustomed to live under their laws and in freedom, there are three courses for those who wish to hold them: the first is to ruin them, the next is to reside there in person, the third is to permit them to live under their own laws, drawing a tribute, and establishing within it an oligarchy which will keep it friendly to you.” These three ways completely avoid ethics and only focus on the best way to maintain power. For example, the first method is ‘to ruin them’. Although the most effective, a prince ruining a state and their people is completely unethical. Furthermore, the other methods aren’t much better. They involve killing the family of the former ruling power and other nasty suppression methods. These three ways just completely avoid ethics and are just merely evil. Furthermore, after the conquest of a new territory, a prince must determine how much damage to cause. It’s best to either strike all at once or avoid any damage at all. If they are striked all at once, the public will just eventually forget. In essence, Machiavelli definitely doesn’t avoid to acknowledge cruelty and evil means to establish power. He discusses exactly how much evil that should be employed without upsetting the
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
In his work The Prince, Niccolò Machiavelli explores the complex relationship between a ruler and his people, but ultimately comes to the conclusion that the people, because they are crucial to the well being of the country, are to be manipulated in order for a country to thrive. In order to manipulate effectively one must keep the people oppressed, but not to the point of inspiring hate, and only when that balance is achieved is when a ruler can successfully manipulate their people.
Throughout history dictators have used “The Prince” has a guidebook on how to get and maintain
“Give me liberty, or give me death.” Patrick Henry is forever noted in history for this famous line during the American Revolution. His contributions to liberty did not stop with the British, however. Patrick Henry was the leader of the Anti-Federalists in the early years of our country. The Anti-Federalists did not want a federal government system, where there is a strong central government, then smaller, state governments. Patrick Henry had his own ideas for a decentralized national government, which he added on to the Constitution during the ratification convention in Virginia.
Machiavelli believes that it is important for a prince maintain a respectful relationship with his people. If the people are abused or otherwise mistreated, the prince will not have a strong following and the people will not obey his orders. Machiavelli states, “Therefore, one who becomes prince through the support of the people should keep them friendly to him, which should be easy for him because they ask of him only that they not be oppressed” (40). Through interpretation of this statement, without
Throughout the years many rulers and princes have strived to be the best. The book some believe set the standards for a prince is Niccolo Machiavelli's "The Morals of a Prince." Machiavelli states "Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity" proving that he believes it vital for a prince to know wrong in order to thrive and flourish (Machiavelli 331). Machiavelli undoubtedly has key points that reveal his feelings about being a successful, wrong prince. However, at times his ideology can be rather harsh.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
...ch route to take on his way to power, keeping his rule, and how to maintain his military. The ultimate goal for a Prince is to maintain his position and reign, and a Prince can cheat, steal, and lie in order to accomplish that goal. Machiavelli seems to favor a Principality over Republics in this case because a Prince will be safer in a hereditary Principality due to the subjects being more accustomed to the blood of the Prince. Machiavelli’s straightforward advice on the art of warfare is to use your own military and that a Prince should always study the art of war. The ideal situation between a Prince and his subjects is to be feared rather loved, so that there is order. There is a difference between being feared and hated, and as long as the Prince doesn’t take a subjects property, women, or execute a subject without a proper cause.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
All about a prince is the danger of death. This danger may come from treason within his government, war with foreign enemies, or a rebellion of his people. The situation is always kill-or-be-killed, and the Fifth Commandment - "Thou shalt not kill." - is discarded before it is ...
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
For an unjust leader equates an unjust law which is "a code that is out of harmony with the moral law"(King 207). When there is any kind of injustice in a system, especially in the centre of it all, the whole system would collapse, the oppressed would seek for justice in one way or another, the loyal supporters would loose faith in the leader, the leader cannot contain the people, and the system would crumble into bits just like the Roman Empire. When situations get bad "so long as a he keeps his subjects united and loyal, a prince ought not to mind the reproach of cruelty" (Machiavelli 180), said Machiavelli, is not an acceptable style either for it simply means that a ruler can do whatsoever-he-seeks-fit. An ideal ruler should be wise enough to know that just because majourity is happy and that there seems to be uniformity in the nations does not mean that all is well; the oppressed could be patient for some time to just maintain order, but that poise is not always maintained-demonstrations are ultimately the end results of such
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.