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Machiavelli's view of human nature
Machiavelli's view of human nature
Machiavelli's view of human nature
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In order to be an active member of society, it is crucial for one to develop a complete understanding of how one views and acknowledges the problems that plague the world in light of unique ideologies; this can be done through the reflections of one’s worldview in regards to society and individuality. In essence, a worldview is a composition of one’s perception in relation to the world. Even though people are unique individuals shaped by unparalleled influences, one can explain their personal worldview by comparing and contrasting their ideologies with worldviews obtained through analyzation of literature. For instance, Machiavelli’s sense of aggressiveness in relation to control which supports Coveys’ ideology of proactivity seams more reasonable
This compare and contrast essay will focus on the views of leadership between Mirandolla and Machiavelli. Mirandolla believes that leadership should not be false and that it should follow the rule of reason. He believes that leaders should strive for the heavens and beyond. On the other hand, Machiavelli believed that leadership comes to those who are crafty and forceful. He believed that leaders do not need to be merciful, humane, faithful or religious; they only need to pretend to have all these qualities. Despite both of them being philosophers, they have drastically different views on leadership, partially because of their views on religion are different. Mirandolla was very religious, and Machiavelli was a pragmatist, which means that he was not interested in religion.
In the many sections Niccolo Machiavelli writes he constantly compares to extreme qualities, one of which is ideal, the other real. These extremes include love(ideal) vs fear, clemency(ideal) vs cruelty, generous(ideal) vs stingy, and integrity(ideal) vs lying. In comparing these different traits Machiavelli highlights the merits of opposing characteristics and (specifically)when it is effective to act in certain ways. He argues that a balance of both are vital as to prevent a prince from dipping too far into a pool of inescapable extremism. The following excerpts display the author’s contrast-centered style: “ Thus, it's much wiser to put up with the reputation of being a miser, which brings you shame without hate, than to be forced—just
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
The fortuna-virtù dichotomy has become one of the most fundamental aspects of Machiavelli’s view of the political. The first concept refers to the way in which would-be rulers deal with the contingent occurrences that take place in realm of the political. The second principle is related to the ability to interpret and control the social environment in order to advance the interest of the state and the personal standing of the ruler (Bobbitt, 2013: 43). Most importantly, the existence of virtù entails the possession of a set of skills that are geared towards preserving the viability of the state, even if the means to attain it require the pursuit of amoral actions (Fischer, 2000: 54). This essay begins by outlining the description
Although they share some similarities in ideology, these parallels are greatly overshadowed by the concepts in which Lao-Tzu and Machiavelli diverge. Their primary distinction lies within their view of human nature and it’s role in governing. Lao-Tzu maintains that if we promote a system of governing to the least possible extent, then human nature should manifest a favorable temperance and dictate the direction of society. In fact, Lao-Tzu asserts numerous attempts to illustrate his point that if leaders, “Stop Trying to control” (§ 57, 35), then there is no desire (§ 37, 24), he dwells in reality (§ 38, 29), and “the world will govern itself.” (§ 57, 35) Although this is an extremely optimistic and beneficial ideal, the main problem with Lao-Tzu’s entire philosophy is exactly that, it can only be viewed as a philosophy. Because it appears under the section entitled “Government,” I...
In Julius Caesar, Machiavellian traits are manifested through multiple characters. Those characters who obeyed Machiavelli’s guidance were successful in achieving their goals; those who did not conform to the recommendations failed. Machiavelli teaches tactics to achieve a goal, regardless whether or not these tactics are humane. On the other hand, religious books teach compassion and kindness. In short, one perspective is, to get ahead, people must drop all humane beliefs and focus solely on their aspirations.
By the turn of the sixteenth century, the Italian Renaissance had produced writers such as Danté, Petrarch, Boccaccio and Castiglione, each with ideas rooted in the revival of Greek and Roman Classics, localization of the Christian traditions, idealistic opinions of women and individualism. From these authors spread the growth of the humanistic movement which encompassed the entirety of the Italian rebirth of arts and literature. One among many skeptics, including Lorenzo Valla, who had challenged the Catholic Church fifty years earlier in proving the falsity of the Donation of Constantine, Niccolò Machiavelli projected his ideas of fraudulence into sixteenth century Italian society by suggesting that rulers could only maintain power through propaganda, as seen with the success of Ferdinand of Aragon in Spain circa 1490. Today, the coined term Machiavellian refers to duplicity in either politics or self-advancement. Unlike most philosophers of the sixteenth century, Machiavelli wrote from the perspective of an anti-Humanist; he criticized not only the Classics and the Catholic Church, but also encouraged the deceitful use of religion and hated the humanist concepts of liberty, peace and individualism.1
To Machiavelli, people are children that need order. They are childlike, not in their innocence, but in their passions. They are ungrateful, greedy, deceptive, and fickle. However, they are also rational and interested in avoiding danger. In calculating their interests they can perceive the need to join together to pursue common goals, such as conquest for acquisition, p...
When examining the totalitarian government of 1984 by George Orwell, a direct connection can be drawn to the motives and ideals associated with Niccoló Machiavelli’s The Prince. Machiavelli’s support of the political necessity as a means to remain in power resonate with the government whose aim is to “extinguish once and for all the possibility of independent thought” as a way to ensure complete political orthodoxy within the country (193). Specifically, Machiavellian thought plays an important part in 1984 as its ideas on reputation, revolution, avoiding hatred, and the use of fear to control a populace are used by INGSOC in order to maintain complete control throughout the story. In the following paragraphs, the connections between these two works above will be elaborated on in an attempt to show the Machiavellian influence of the government in 1984.
Locke and Marx put their trust in human reason while Machiavelli does not. These authors’ assumptions and different conceptions of human nature determine and lead to each of their conclusions regarding human nature. This paper will argue that Locke views human nature in a positive manner where humans are rational and reasonable. This paper will also argue that Marx denies the existence of human nature and instead concludes that social relations and society ultimately defines humans. Finally, this paper will argue that Machiavelli, unlike the other authors, has a negative understanding of humans as he thinks that man is selfish and that an individual should not be given too much power as they only act upon their own self-interest.
Moreover, Ernst Cassirer sees Machiavelli’s work as tussle between “facts” and the “values” (Nederman 2005). In other words, Ernst Cassirer claims that the belief system is not ought to be the truth system more so considering the fact that political dynamics and morals are
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Machiavelli’s The Prince was written more than 500 years ago and it is “one of the most influential and controversial books published in Western literature.” (Article A) It was about Machiavelli’s political philosophies and the basic principles of what he believes a politician or “prince” should be. The three main ideas of the Prince were “Liberality and Stinginess”, “Cruelty and Mercy: Is It Better to Be Loved Than Feared, or the Reverse?”, and “How a Prince Should Keep Their Promises” and for the most part many of his concepts should or are already instilled in our government.
During the time 1469, a child by the name of Niccolo Di Bernardo Del Machiavelli was born .Some may know him as an Italian philosopher, humanist, or a evil minded fellow associated with the corruptness of totalitarian government. In Machiavelli’s home state Florence, he introduces the modern political theory. Hoping to gain influence with the ruling Medici family Niccolo wrote a pamphlet call The Prince (Prezzolini).