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Commentaries on Machiavelli's Prince
The prince by machiavelli the ends
Political thought of Niccolo Machiavelli in a book titled "the prince
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In his book, The Prince, Niccolò Machiavelli outlines many characteristics that he thinks an ideal prince should have. A true ruler, according to Machiavelli, looks out for his own good as well as the welfare of his country, even if that requires him to resort to deceitful means. There are many examples of Machiavellian princes in literature and one such example is Denethor, Steward of Gondor. In this paper I will first clarify a few quotes from The Prince, and then describe how Denethor fits the requirement for being a true prince, according to Machiavelli. In section 18 of The Prince, Machiavelli wrote this: “And so he needs to have a spirit disposed to change as the winds of fortune and variations of things command him, and as I said above, not depart from good, when possible, but know how to enter into evil, when forced by necessity.”(Pg. 56) In this quote, Machiavelli is simply saying that rulers or princes need to be able to adapt as the times and circumstances changes. A prince must be able to evaluate his circumstances and decide how to react to his best advantage. He should do good, but understand how to do evil when necessary. Also in section 18 of The Prince, Machiavelli says this: “So, as a prince is forced to know how to act like a beast, he must learn from the fox and the lion; because the lion is defenseless against traps and a fox is defenseless against wolves” (Pg. 56). Prior to this statement, Machiavelli explains that fighting can be done by law and force, the former by man and the latter by beasts. However, Machiavelli states that, for a prince, fighting solely by law is not always adequate; therefore he must fight with force. Machiavelli chooses two beasts to illustrate this, the lion and the fox. The lion ... ... middle of paper ... ...it now stands than the good of Gondor; and the rule of Gondor, my lord, is mine and no other man’s”(The Return of The King, pg. 32). He refuses to think, as Gandalf does, of the good of all Middle-earth whether or not Gondor remains after the battle; he must preserve his rule above all else. A Machiavellian prince is a man who looks out, first and foremost, for his own rule and authority. If he can accomplished that through honorable means, he should, but it is not wrong to resort to cruelty and deception when necessary. A very accurate example of a Machiavellian prince is Denethor, Steward of Gondor. He sits in a position of authority that he maintains for a long time, his primary concerns are preserving his own authority and the realm of Gondor, and he has the cunning to accomplish his goal. In all, Denethor is an excellent example of a true Machiavellian prince.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
The bravery and strength of the lion will not be enough to empower the ruler to escape the snares set by his enemies for and the slyness of the fox is also needed. “The lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.” (The Prince) It is not possible for the citizens to love and fear a prince, but being feared is much safer than being loved.“Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved” (The Prince) Everything a prince says must be filled with these five qualities: being merciful,being trustworthy, religious,kind, honest. Machiavelli defines virtues as qualities that are praised by others, such as generosity, compassion, and piety. He argues that a prince should always try to appear virtuous, but it is more important for the prince to be practical than it is for him to be morally good. The government that is built of this foundation it
(652) and those who do realize what the Prince is, dare not tell, for the Prince has the power of the masses to protect him. Machiavelli, in a sense, describes how to live, successfully and prosperously, by dealing with the human?s nature. He details how one is to manipulate
Throughout The Prince Machiavelli gives definite instructions as to how a prince should and should not behave which often conforms to the traditional image of men as being tough
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
To begin with, Machiavelli’s “The Prince” laid out the foundation of what absolute rulers should be. Machiavelli thought that princes should be well educated in war since he would then have the power to stop uprisings. “The quickest way to lose a state is to neglect this art [war]; the quickest way to get one is to study it. Thus a prince who knows noth...
Politics could not exist without the concept of morality. As Walzer states, “moral life is a social phenomenon, and it is constituted at least in part by rules, the knowing of which (and perhaps the making of which) we share with our fellows” (Dirty Hands, page 170). The same definition could be used to define a law, and one could argue that a law is just a political moral. Political life is also a social phenomenon, constituted by rules, which are acknowledged and created by our peers. Laws are political extensions of our morals, the commonly agreed upon virtues by which we live our lives. As the human race, we have universally agreed upon morals we expected to abide by. As a politician is an extension, not an exception from, the state, the
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
the state. When the ruler is in danger they turn against him. Machiavelli reinforces the prince's need to be feared by stating: “
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
Machiavelli, Niccolò, and Robert Martin Adams. "Chapter 18." The Prince: A Revised Translation, Backgrounds, Interpretations, Marginalia. New York: Norton, 1992. 49. Print.
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....