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Hero's influence
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Introduction
Some scholars believe Herod the Great was “one of the most notorious” figures in history to rule as a king. On the other hand, Herod’s life reveals a political leader who should be considered as “brilliant politician,” who successfully dealt with Roman Empire during his whole career. Herod’s success was molded with hardships he experienced throughout his life. As a young man, Herod was accustomed to “hardships,” which helped mold his ironclad character. As a soldier, Herod was “an excellent horseman” as well as an expert with both “lance” and “arrow.” Herod’s determination to excel would mold him as a future leader. As a young man, Herod already “won a reputation” as being a successful military leader. Regardless, one Jewish historian remarked that Herod “was destined” to become an “evil genius” who would rule “the Judean nation”
Herod the Idumaean (Edomite)
Herod’s rise to greatness can be traced back to his father, Antipater, who was “a wealthy Edomite,” also referred to as an Idumaean. As an Idumaean, Herod knew of the conflict with the Jews and Parthians and must have deeply impressed upon him. As a boy, Herod must have heard from his father about how the Parthians destroyed the Idumaean city of Marisa. Consequently, Herod must have developed a deep-seated animosity toward the Parthians. It is uncertain whether Antipater came from Jewish lineage or if he was “forced to convert to Judaism” after the Hasmoneans invaded his homeland of Edom. Nevertheless, it appears the Idumaeans accepted the Jewish religion “with varying degrees of understanding.” The only reference to Idumea in the New Testament is in Mark where he said some of Jesus followers were from Galilee, Judea, Jerusalem, “and Idumea.” Nonethel...
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..., the wood furnishings inside the Temple caught on fire and the Temple went up in flames. Titus’ army “lost control” and Jerusalem was sacked turning the scene into “a riot of violence, looting, and destruction.” The Roman army “completely ploughed over the site” destroying the temple just as Jesus predicted.
Herod’s Final Days
On his deathbed, Herod learned that his oldest son, Antipater, was plotting to kill him. Consequently, Herod had him put to death. He then desired that his kingdom be divided among his three surviving sons. Archelaus would rule Judea, Samaria, and Idumea as ethnarch; Antipas would rule Galilee and Perea as tetrarch; and Philip would rule Iturea, Gaulanitis, and Trachonitis. It is unfortunate that such an influential and powerful king had to attempt suicide to end his life. Nevertheless, he failed. However, five days later, Herod died.
In Histories, Herodotus’ uses a variety of themes to narrate historical events and a common theme revolves around hubris. Extremely common amongst Greek literature and Greek mythology, hubris appears to be the infamous human trait. Greek mythology sees hubris as a great atrocity and results in an unrelenting punishment. The idea of hubris is that an individual with an authoritative position, a strong or influential leader, becomes extremely proud of his exceptional qualities and forms a delusion of his position to be on par with even the Gods. This blinds the hubristic individual into believing he can defy the Gods and elude ones inevitable fate. Herodotus’ Histories is no exception to containing individuals that display hubristic qualities similar to many other significant historical entities. In Histories, the theme of hubris assists the reader in making a connection between the excerpts from the end of book 1 (1-204-206) to other books and excerpts in Herodotus’ Histories.
Everyone knows the story of Hercules, but not everyone knows that it follows the same pattern as most hero stories. Hercules is a story about the son of Zeus. When Hercules was a baby, Pain and Panic, Hades’ evil henchmen, gave him a potion to turn him mortal. It was prophesied that this baby would be the one to defeat Hades and they didn’t want that to come true. Since Hercules was now mortal, he could no longer live on Mount Olympus. A couple on earth took him in so he could grow up as a human. Hercules knew something was different about himself, so when he grew up, he set out to discover who he really was. Even though Hercules is an ancient Greek myth, it still follows Joseph Campbell’s modern basic outline of a hero’s journey.
The Iliad, the Odyssey, Beowulf, and Hamlet are classical stories that are still relatable and debatable to read and discuss. Though some of the stories are intertwined or continue off one another, the character and stories are distinctive. The stories contain different hero development and progression among them. All the stories contain an idea or concept of a hero that may not necessarily have to do with gaining power or control like modern superheroes. Power and control are referred to having to be the ruler and having the ability to do what you'd like. The modern heroes selflessness of a human on duty or even volunteering, and that person’s willingness to put their own lives on the line for the lives of absolute strangers, is specifically the quality that redefines the modern hero and separates them from heroes in the past.
Odysseus is unique among epic heroes in that his strength comes not from inhuman powers or exceptional physical ability, but mainly from his mind. Odysseus, regularly uses cunning, guile, and superiority of intellect to overcome obstacles. In this paper I will compare Odysseus to other epic heroes, both in terms of character and in terms of responses to crises, comparing his reactions with those of other heroes placed in similar situations.
This paper is to show that Heracles is the prime example of a hero’s journey through his actions and the struggles that he faced during his life until he was about to die but instead of death, his father, Zeus, saved him and he conquered the mortal realm, to become a god.
The three heroes discussed here, Beowulf, Sir Gawain and King Arthur, are heroes for different reasons. Beowulf, our earliest hero, is brave but his motivation is different than then other two. To Sir Gawain personal honor and valor is what is important. King Arthur, Sir Gawain's uncle, is naturally the quintessential king of the medieval period. Though all men to a certain extent share the same qualities, some are more pronounced than in the others. It is important to see how these qualities are central to their respective stories and how it helps (or hinders) them in their journeys.
Often through great literature, there is an epic hero. In the Odyssey, Homer tells the journey of one man’s journey home from the Trojan War. The protagonist of the epic poem Odysseus is often regarded as a great hero. However, Odysseus is not quite the glorious soldier that people often see him as. Odysseus shows that he is an antihero through his pride, disloyalty, and bloodthirstiness.
Arthur Ashe, a renowned tennis player who contributed his later life to research for AIDS, once said, “True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.” By stating this, Ashe expresses that a true hero does not look to win against people but will help them along the way. The Odyssey, an epic centered around a so called “hero,” from the Trojan War, narrates the struggles and difficult decisions the main character Odysseus makes in order to get back to his son Telemachus and wife Penelope. Although Odysseus shows many gallant qualities, like being courageous, strong, and brave, he shouldn’t be considered a hero because he doesn’t meet
Heroes are found everywhere. They are seen in movies, on television, in books, and in reality. A hero can be anyone from a friend to a fictional character. To be considered a hero, one must make selfless sacrifices, develop and learn, overcome challenges and temptations, and ultimately present their known world with a gift of any kind. Homer’s The Odyssey paints a picture of the supposed savior Odysseus. The irony of Odysseus’ situation is that he really is not the marvelous hero that many who read The Odyssey see him to be. When imagining a great hero, the words of cruel, unfaithful, selfish, or careless never come to mind, but the son of Laertes sets examples for each attribute. Odysseus makes many poor decisions that cause his dislikable traits to highly outweigh his few better ones. Several of his more prominent characteristics are exhibited on numerous accounts. Odysseus cannot possibly earn the title of being a hero because he harbors hubris, he displays a lack of faith, and his self-centeredness causes unfortunate events.
A hero in literature, as defined by the Encyclopedia Britannica, is the main character of a literary work that is celebrated through ancient legends of a society. Most heroes, especially of ancient lore, have extreme and unlimited strength, skill in battle, and courage, while partaking in war or dangerous adventures regularly. They are always studied in literature, which makes them timeless, because they can help us learn different messages about our actions even in today’s world. In comparison it is concluded that even though Achilles and Sir Gawain were created at different time periods they still have similarities and both show us today how society was in the past. These heroes represent more than just a work of literature, but the value systems of entire societies, which is invaluable knowledge for
Not every hero is a perfect model of character, but these well-known heroes of epic poetry do have powerful senses of honor and endeavor. Perhaps the authors meant these characters to exhibit flaws, or to relate to an idealized hero image that modern readers cannot understand. Regardless, it cannot be assumed that these characters are driven by a simple egotism, but rather by the same desire of many other men to be remembered, especially to be remembered for great things.
In the era of my rule, a king was not someone who simply delivered orders to his “men” while he sat on his throne awaiting confirmation of a victory. Men admired their leader for: outstanding courage, selflessness to his tribe, personal valor, and ability to survive despite the toughest opposition. Heroism and leadership are characteristics that brought my fellow men to abide by my side despite the situation, which in response led me to become such an aspiring leader, and in the end a hero – the demonstration to attain glory through brawls. Traditions, natural laws, and religion are descriptions of my heroism and leadership.
The idea of a true hero is varied from person to person, because each viewpoint has a different idea of the personality that makes one a hero. There have been many fiction and non-fiction heroes that show different character traits, which influence people’s definitions of a hero. However, each person’s unique thought about a hero still focuses about one central idea: a hero must prove himself in order to earn his heroic status. This is the cornerstone of all the opinions about heroes because heroes have to show their heroism in order to become who they are in the end. At the beginning they are inexperienced, ordinary people who go on their adventures, and face their fears and weaknesses, but they develop greatly throughout these journeys. After comprehending what true heroism is and following it only then will they become heroes even though each of them has different traits. In the epic poem The Odyssey, by Homer, Odysseus gains the title of hero during his journey back to Ithaka, from Troy, by proving to be one. It is through his characteristics and experiences that he becomes the well developed man at the end of the book. In truth, because of his confidence, loyalty, and difficult struggles, Odysseus becomes a genuine hero to the people he defended.
Unlike pagan religions, Judaism only had one temple, and the Jewish Temple’s significance centered around Judaism’s central tenets: there was only one true God, Yahweh, also known as Elohim, and they alone were his “chosen people,” as seen by the fact that he chose to dwell in their Temple, in their capital city of Jerusalem. (The Roman Empire – proudly polytheistic and secure in their belief that Rome, not a city in rural Judea, was the cultural center of the known world – most disliked these tenets as projecting a smug superiority at best, and at worst threatening the stability of the empire if, by some chance, they spread. ) While the Temple represented the core beliefs of Judaism that united the various decentralized Jewish cities and tribes,
There are a number of passages in the bible that account such threats to the temple by Jesus. For example, Mark 14:58 says, “We heard him say, ‘I will destroy this temple made with human hands, and in three days I will build another, made without human hands.’” When the temple was actually destroyed in 70 CE, many Christians of that time viewed this event as a “divine punishment on the Jews for rejecting Jesus or as a divine sign that the Jewish religion was false and the Christian religion true” (Powell, 164). However, Sanders believes there was more to it and sought to understand why Jesus would have announced this forthcoming destruction of the temple. One explanation is that Jesus believed God was going to replace the old temple with a new one.