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Kant's ideas about duty
Kant theory of moral duty
Kant's ideas about duty
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Alright, I’ll see if I can clarify this further. Essentially, Kant thought that there were two kinds of duties: perfect and imperfect duties. When you’re considering a particular action, there’s generally a maxim that you can extract from that action. A typical example is lying and the maxim “you should lie”. When we make this maxim a universal law, we make it something everyone should do, all the time. In other words, we get the law “you should always lie”. But it’s not possible for us to want this to be a universal law, because such a law is illogical; if everyone always lied, the very concept of a lie would be destroyed because lying is only possible if people sometimes tell the truth. This sort of logical impossibility leads to a perfect
In The Liars ' Club, Mary Karr recounts her dysfunctional childhood and the various struggles she and her family endured. Although both of Mary’s parents were suffered from severe alcoholism, Mary’s mother was also incredibly abusive as a result of mental illness. Growing up, Mary frequently witnessed violent episodes, fits and delusions that eventually landed her mother in a mental institution. Inevitably intensified by the alcoholism, her parents fought all the time, resulting in physical violence and constant threats of divorce. In just a few of her mother’s episodes, she tried to drive their car off of a bridge, starts fires and almost stabs her children with
In “The Ways We Lie,” by Stephanie Ericsson, she defines various types of lying and uses quotations at the beginning of each description as a rhetorical strategy. Throughout the reading she uses similar references or discussion points at the beginning and ending of each paragraph. Most believe lying is wrong, however, I believe lying is acceptable in some situations and not others when Stephanie Ericsson is asked, “how was your day.” In “The Ways We Lie,” she lies to protect her husband’s feelings, therefore, I think people lie because they are afraid of the consequences that come with telling the truth.
The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a very important one. We each have our standards of right and wrong, and through the reasoning of individuals, these standards have helped to govern and shape human interactions to what it is today. No other beings except “rational beings,” as Kant calls us, are able to support this higher capability of reason; therefore, it is important for us to consider cases in which this capability is threatened. Such a case is lying. At first, it seems that lying should not be morally permissible, but the moral theories of Kant and Mill have answered both yes and no on this issue. Furthermore, it is difficult to decide which moral theory provides a better approach to this issue. In this paper, we will first walk through the principles of each moral theory, and then we will consider an example that will explore the strengths and weaknesses of each theory.
“Never be bullied into silence. Never allow yourself to be made a victim. Accept no one’s definition of your life, but define yourself.”– Harvey Fierstein
Thus, Kant gives cases in which duty and self-interest clash, with the goal that it is clear that the operator is persuaded singularly obligation. He highlights the two cases of cooperative attitude that Kant refers to are the to a great degree distressed individual who chooses not to confer suicide since it is unethical, and immoral. An individual's duty as per Kant, takes the type of the ethical law. The moral law, dependably applies to us, and applies to everybody in the same way. In light of this, Kant depicts the moral law as a categorical imperative that is an exemption command. The moral law is widespread hence very diverse for every individual. Conversely, moral laws are generally applied to each operator in the same way. Kant gives various diverse plans of the categorical imperative, which he claims are comparable to each other in importance. The most well known is the universal law formulation. As a universal law, it requires that an individual ought to act just in a manner that the principle you act under can turn into an all inclusive law. Kant contends that it is constantly shameless to
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
The concept Kant is displaying in his work is the universal maxim. He believes in the idea of the will of every human being to be a part of the universal law. Individuals are to reflect upon their action by looking at the motivating principle behind their action. The question is would the motivation of my action be universally accepted or rejected? Kant is saying that we should look at the motivating principle behind our actions and compare that to how it would be seen on a universal level. Then ask, would we want another person to act with the same motivating principle? In all we are to act in a manner that the will of our action be a maxim that becomes a universal law.
Also, another critique is that people would be acting out of moral duty instead of inclination, which is bad. Would you want somebody to do something because they must or because they want to? For example, if you were very sick and your friends came to visit you and they told you they only came because it was their “duty”. That would not feel too good. If we were to follow Kant’s ethics of duty, us people would seem more inhuman since we would only obey absolute rules for duty instead of
...velop their talents because they would be more likely to attain great things (Kant, G.M.M. Sec. 2, p.37). In other words, this example is clearly used to demonstrate part of the first formulation and the imperfect duties that a person has toward their self considering Kant believes that people simply cannot become good at anything without any practice. Finally, Kant’s last example of the categorical imperative is essentially all about the imperfect duties toward others because it discusses the idea helping others who are in need (Kant, G.M.M. Sec. 2, p.37). In fact, Kant states that society could still exist if people refused to help each other out; however, that is not an ideal world to live in since everyone needs friendship, love, and sympathy from others. In conclusion, a person can only live a moral live by following the Kantian categorical imperatives.
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
What are lies? A lie is defined as follows: To make a statement that one knows to be false, especially with the intent to deceive. There are several ways that lies are told for instance, there are white lies, lies of omission, bold faced lies, and lies of exaggeration. No matter what type of lie that one chooses to tell many people believe that lies do more harm than good.
Healthcare professions have codes of conduct and ethics that address the issue of honesty and trust in relation to patient encounters yet truth-telling (or being honest) versus deception (or being dishonest) has been identified as an ethical issue in hospitals, particularly about diagnosis and prognosis disclosures. Dossa (2010) defines being honest or telling the truth as relating the facts as one knows them. Furthermore, Dossa (2010) states that deception can be an act of dishonesty but also can be without lies. In other words, forms of deception include not giving any information, not giving information of the truth, withholding information, selecting what information to give and not give, and giving vague information.
Kant presents his followers with both categorical and hypothetical imperatives (Reitan). The hypothetical imperatives, often dubbed the imperfect duties, basically state, “If you want X, do Y (Reitan).” In other words, hypothetical imperatives are not obligatory of people, but encourage certain actions for certain results. Categorical imperatives say, “Do Y, no matter what you want (Reitan).” These perfect duties, as they are referred to as, are rules that we must follow without any acceptable exceptions (Degrazia, Mappes and Brand-Ballard). These perfect duties include the forbidding of killing innocent people, lying, breaking promises, becoming intoxicated, committing suicide, and masturbating (Horn). Kant ultimately believes that reason dictates what is right and wrong through the categorical imperative of Kantian Deontology, which has two formulations (Reitan). The first states, “Act only on that maxim that you can at the same time (consistently) will to be a universal law (of nature) (Reitan).” This is the philosophical equivalent of “treat others the way you want to be treated.” The second formulation, which could arguably provide a different
Lying is when you purposely tell someone something you believe or know is false. If you told someone something you thought was true, but then it ended up being a lie, you simply have just given false information. Lying is obviously not an ideal thing to do, but sometimes it may be necessary. Here are the four types of lies.
Kant was definitely a perfect world philosopher who had good ideas and beliefs about how the world should work but they were just unrealistic expectations of what people should do. Kant thinks that all rational beings are instilled with good will therefore should strive to always do actions out of good will. Kant also explained that actions should be done out of duty and not inclination for them to be considered morally right because you should do things because they are right and not because its going to benefit us. Imperatives to Kant were a way to check what kind of decision a person was going to make. With all these concepts anyone can see that Kant had a good idea of what people should be like, however, it is just not rational to believe that everyone is going to stop and really think about every decision they make through.