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History downfall of sparta
A essay about sparta
Ancient sparta history essay
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“Most history is guessing, and the rest is prejudice.” ~Will and Ariel Durant, Our Oriental Heritage(1997). (Does this meaning of this book relate to my message?)
In Lycurgus by Plutarch(date), ancient Greek philosopher Plutarch writes about the mythical figure Lycurgus and the governmental policies that Lycurgus implemented in Sparta. Over the years, historians and students alike have used Plutarch’s work and studied the ancient laws of Sparta. In many instances, movies such as 300 dramatize and glorify Spartan life. Accounts of Sparta from Herodotus, Xenophon, and Plato have only helped to embolden the romanticization of the Spartan culture. Regardless of the great works on Sparta written by famous historians and philosophers, we should
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call into question the true history of Sparta. We cannot make inferences on laws that cannot be recalled and ones that are not grounded in fact. Students who study Spartan history should very cautiously believe the words of Plutarch and others because of two reasons. First, Spartans did not write down or codify their laws, which make any interpretation of their laws interpretive guesswork, and illegitimate guesswork cannot be the the basis for testimony. Second, Spartans isolated themselves and had miniscule contact with outsiders. No fair or objective outsider could come and observe Sparta’s laws. Therefore, Spartan law could not be properly disseminated to other cultures which means any objective truth about about Sparta will never be known. Historians struggle to make sense of past cultures as if they were observing past events and people first hand. Historians’ goal is to paint a truthful picture of the past as best as possible using evidence. Over the past 200 years, history has become easier to record with the improvement of technology. At this very moment in the world, we can record the actions of world leaders' such as Barack Obama, Donald Trump, Xi Jinping through video, email, or live streaming. These advanced forms of codification give people the ability to dissect and analyze every word, movement, and message that leaders give. And before this technology, we had voice recordings, radio, and black and white pictures. And before those, we had written documents and detailed first-hand accounts of events that took place. And before these, archaeological findings of the written word such as the Rosetta Stone, helped to communicate culture in the written form. As we go back in time, we see that the improvement of technology gives humans the ability to better interpret historical events. This lack of codification and written evidence is where the first fallacy in Sparta’s history lies. In Life of Lycurgus it specifically states “Lycurgus would never reduce his laws into writing”(Plutarch pg 13, life of Lycurgus FIX).
This simple fact inhibits the ability for any historian to interpret Spartan history accurately. This problem applies specifically in the case of Plutarch, who wrote the Life of Lycurgus,(life or lycurgus by plutarch), more than 700 years after the Spartans leader’s supposed death. Laws are the subject of debate in the current time of any civilization, and even after the years where a civilization ceases to exist. Without written record, it is hard to even begin to objectively look at a civilization; any finding could be based on non-factual information. It is like building a roof on a house that has no foundation to begin with. The house, or argument, will eventually fall without foundational evidence. We as scholars and historians must have a solid base of facts before we can insert opinions and conclusions in the matter of cheating historical context. The lack of historical written records hurts the credibility of what actually was. If such written laws and documents existed in Sparta, then they would more accurately inform future historians’ opinions. Written evidence would be better suited to stand the test of time and critics. If historians can accurately look at a law or documents with the support of factual claims, then they can examine and understand the significance of the subject they are studying in its complete …show more content…
context. An example of the importance of codifying laws is the Declaration of Independence(declaration pg 63 FIX). Take a moment to realize and imagine the true result of the early written law of the United States. It will truly amaze the mind.(Quote and meaning) For example a radical terrorist who commits an atrocity against America due to its values and what the Declaration of Independence stands for.(Quote and meaning) Furthermore, The Declaration of Independence gives a North Korean refugee the rights, freedoms, and liberties that they could've never imagined in their home country.(Quote and meaning) Additionally, the Declaration of Independence prevents dictators the likes of Stalin, Hitler, and Mao from taking over a country and implementing evil and pain. These are just some of the ways that the Declaration of Independence as a written law affects all Americans. This written document has drastically altered the world's path and will forever have an effect on the world due to the minds behind the Declaration of Independence. Historians cannot accurately analyze Sparta laws as they had none. The Spartans lack this written world; while many countries in the United Nations have modeled their written laws after the United States. Written word leaves a legacy, but for Sparta lack of written word or law leaves a lack of legacy on the basis that there laws and aspirations for governing will forever be unclear. (still need to put quotes and show how the declaration affects these people or situations refer to rough draft) The Declaration of Independence may seem like it is a document full of groundbreaking ideas, but we must not forget that the Declaration was not a totally original idea. Many of the Declaration’s ideas came from previously written documents by prominent thinkers like John Locke. Locke wrote in his Second Treatise (1704) “The state of nature has a law of nature to govern it … that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions” (locke pg 38&39). Thomas Jefferson inserted an almost identical phrase in wording, with the same in meaning, into the very beginning of the Declaration of Independence: “that all men are created equal, … with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” (Additionally, in both documents ADD ANOTHER QUOTE). Locke heavily influenced Thomas Jefferson, a Founding Father and writer of the Declaration of Independence. Locke inspired Jefferson with a written record on the nature of government and the Second Treatise. Without Locke's written work, Jefferson might not have contributed such respectable ideas in the Declaration of Independence. Jefferson's ideas that come from Locke specifically show the importance of written documents in determining history, and also contributing beneficial ideas and understandings of history. (add more locke and jefferson similarities regarding two documents) Another contributing factor to the illegitimacy of Sparta history is the lack of contact Sparta had with the world outside of Sparta.
Plutarch states, “And this was the reason why he forbade them to travel abroad... Withal he banished from Lacedaemon all strangers who would not give a very good reason for their coming thither… With strange people, strange words must be admitted… He was as careful to save his city from the infection of foreign bad habits”(CITE). Lycurgus was afraid to have any foreign people not of Sparta descend to his city. He feared other cultures and what idiosyncrasies they would bring with them. This, is in turn, created a strict barrier between Sparta and the outside world. This fact contributes to the lack of observation what historians can only know about Spartan laws, on top of the lack of written laws. If there was no one to observe the culture, how can we as historians accurately report and learn from Spartan society? The fact is, we cannot accurately interpret Spartan law as historical
facts. (Counterargument need to brainstorm more) There have certainly been many civilizations that we do not know existed because their written record was lost for different reasons (whether it be war, disease, or extinction). These civilizations are not a tragedy because we can not mourn those civilizations who have no name and have no history. The real tragedy lies with civilizations like Sparta, who did not codify their laws and isolated themselves like a recluse or hermit. We know Sparta existed, but we do not know how they regulated citizens behavior, due to their lack of laws. The Declaration of Independence gives laws but it’s also aspirational. It gives Americans a set of behavioral directions with which to live their lives justly. But we cannot know what Spartan rulers were thinking, nor can we know what citizens aspired to, or how they wanted their people to be governed .This civilizations story is like a book in which all of the pages have been ripped out, and will never be read. And that is the true tragedy of never knowing what actually was.
Everyone has an ethnic background, whether it is Chinese or European, we all come from somewhere. Barbara Ehrenreich has come to the conclusion in her article “Cultural Baggage” that the race and religion of our ancestors should not be what defines us. While she agrees that everyone has different roots, she shows the reader that you do not have to be defined by your roots and that the traditions do not have to be followed.
As citizens of the United States of America, we are often blind to not only the current traditions of foreign nations, but also the historical traditions of early civilizations. For instance, many have heard of the Greek city-state Sparta; however, do they truly understand the impact of Spartan civilization in history? Sparta is quite unique in its structure and development, and its history offers valuable insight to early Greek civilization. In his novel Gates of Fire, Steven Pressfield works diligently to uncover the realities of life in Sparta during the Persian Wars. Though the novel is a work of fiction, Gates of Fire is astoundingly accurate in its historical detail, and offers readers the opportunity to have a greater comprehension and
The socioeconomic structure of ancient Sparta was unbalanced and disproportioned, and because of the social unrest between the citizens of Sparta economic reforms were desperately needed. Plutarch highlights this issue when he says:
Prior, Plutarch accounts for the unequal social framework within Sparta, where tribal leaders owned vast domains of land, in great contrast to the average Spartiate. Furthermore, Hodgkinson suggests the success of social reform in Sparta stems from the redistribution of Messenian land and the Agoge; reinforcing the belief that dissent from this social order would threaten the established hierarchical status of the Spartiates.
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Leonidas was respected in Sparta, it was not by his often effective but not morally decisions, it was to resolve an issue when he felt that somebody or something was trying to hurt Sparta. Leonidas was expected to put an end with some abnormal answer. The training, the form i...
The manner in which to agree or argue against the proposition statement involves a careful consideration of an interpreter’s definition and view of success. This paper will argue that Solon 's reforms were, in fact, more successful than Lycurgus’ reforms for Sparta, in terms of how Solon 's reforms were more impactful and practical in a developing world while Lycurgus discouraged change in the system. By examining how Lycurgus’ reforms limited growth and development of Sparta and it’s people and how Solon’s reforms paved the way of Athens’s stability and future success as a city-state, this paper will show that Solon’s reforms prove to be more successful than that of the Spartan lawmaker, Lycurgus. This point of argument is significant because
The law of Sparta was written and developed by Lycurgus (Blundell). Lycurgus was a famous law maker of the Spartan culture and he is credited with founding many of Spartan institutions and militant reforms (Blundell). One
The book The Spartacus War by Barry Strauss is an in depth look at one of Roman history’s most legendary events, the gladiator revolt led by Spartacus. Spartacus has become a legend, creating a storyline that has inspired many movies and television shows, such as Stanley Kubrick’s epic Spartacus in 1960, starring the legendary Kirk Douglas. Spartacus has inspired a perfect mix of men over time with various backgrounds and beliefs, from Stalin and Marx, to Voltaire, and even to Ronald Reagan. How though, did Spartacus create a massive revolt of slaves that would create a massive problem for the mighty Rome? Strauss attempts to create a chronology of the Spartacus War using his vast knowledge of the Italian landscape, ancient documents, and archaeological evidence, as well as provide the reader with the historical reasons that might have created a perfect combination of causes to create the Spartacus legend.
Sosius Senecio who was a consular , which could mean that people who had an education and were of a higher status were to read his work. Since people who were in the higher levels of government would be reading his piece Plutarch would need to ensure that he wrote in a way that wouldn’t offend who was reading it. He was educated and studied in Athens , which may have helped him with his writing career. An issue that arises from Plutarch’s written piece is that Sulla lived around 138-78 BCE . This means that when Plutarch wrote The Life of Sulla, Sulla had been dead for several decades. This creates problems regarding his piece because the information that Plutarch used from other writers could be incorrect or over exaggerated to make things more interesting. Another issue is that Plutarch’s style of writing was to include himself in the story as though he were present during the events this creates more problems because some of the things that Plutarch wrote sounded very vivid. For example, when people were being slaughtered in Cerameicus Plutarch describes it with great detail as a horrible blood bath . This is an issue because he was not there when the event occurred and could have made up how the events transpired and looked that day. Plutarch also includes specific numbers throughout the text. For example, when Sulla’s army went to battle, Plutarch listed how many men had been lost in battle, he said that Sulla lost 23 men and killed twenty thousand of the enemy . It is skeptical to believe these numbers are correct because how were they able to keep track of how many were slain since the battle had occurred several decades beforehand. These problems mean that the information that we are reading today could be incorrect and can be misconstrued. We could be portraying people who lived centuries before us as someone completely
There is a lack of first-hand accounts of the Battle of Leuctra. Most modern scholars base their analysis on known tactics, archeological evidence, and information provided by ancient historians who wrote about the battle. While a number of ancient historians and philosophers such as Aristotle, Plato, and Thucydides documented various aspects of Sparta, most modern historians rely on the writings of Xenophon and Plutarch when addressing the Battle of Leuctra. Both Xenophon and Plutarch provided similar accounts of the battle; however, there are discrepancies such as the total number of forces on each side. Due to the likelihood these ancient historians had personal biases, and given that neither had first-hand accounts of the battle, I
During the first quarter of the year in WMST 1172, the most influential reading I read/listened to would be, The danger of a single story by Chimamanda Ngozi Adichie. This is because the idea of the single story proposed by Adichie related and linked to my own personal experiences with stereotypes made by others in the dominated white community I lived in for the first half of my life. Correspondingly, according to Adichie, people who know only one part of the story, not the whole story, create stereotypes. In other words, the stereotypes created are from incomplete stories individuals hear. And although they may be true, they should not be used as a way to define a group of people.
The biographies were possibly meant to reconcile the two groups by showing the similarities between each other and thus improve relations. He also seemed to used the texts to look further into aspects of cultures that he didn’t fully understand or was confused by. Plutarch lived centuries after the Sparta that he writes about, and probably used other historian’s works in forming his writings as well as most likely over exaggerating certain aspects of the Spartan culture. Many of his other writings centered around events that occurred long before he wrote about them. His Parallel Lives were also written without personal encounters with many of his subjects. Some historians claim that many of Plutarch’s works also include his personal experiences and ideologies in his works, some of which are presented as the experiences and ideology of those he was writing about. Plutarch may have been using some of his biographies to strengthen Roman- Greek relationships by creating comparisons of great heroes in the two
"Plutarch, The Spartacus Slave War" In Spartacus And Slave Wars, ed. Brent D. Shaw (Boston: Bedford/ St. Martin's, 2001) 131-138
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.