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Contrasting love and hate
Strength and weaknesses of human behaviour
Explanation of human behaviour
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Each person has different definitions and shapes of love. I think that love has both positive and negative effects on our lives. For example, I love my family and friends, and they always encourage me in many ways when I am struggling with something; thus, I can overcome the hardship and try my best I can. In addition, I think I could help my lovers when they need help. I am happy about having many lovers and encouraging each other. Everyone loves someone such as family, friends, and boyfriend and girlfriend, and it can encourage their lives; however, love might mess up their lives in some ways. Antigone broke taboo by burying her brother; Willy endured suffering to the bitter end, and people who have a friend who committed suicide have to …show more content…
Polynices and Eteocles were brothers of Antigone, and for Antigone, they were very precious family members. However, they killed each other, and Creon who was a king of Thebes at this time forbade to bury only Polynices. Antigone could not stand that only Polynices was forbidden to be buried because she loved him as a brother. Antigone chose to bury him even though she might be caught and killed. If I were in the same situation as Antigone, I would not choose the same choice which is burying a brother and be killed. I think that most people usually want to protect themselves instead of making dead person comfortable. However, Antigone was very brave and considerate of her brother; hence, she chose burying her brother. In the play Antigone, she claimed that she does not care what other people think about her and what she only cares about is how her dead brothers think or feel. This was so impressive for me because I cannot think the same way like Antigone does. Antigone was mentally strong and affection for her family. Despite choosing to break the taboo by burying her brother led her death, I think she did not regret that she chose dying such a way because she really loved her family and satisfied with making them comfortable even they are dead. If she did not love her family, she might not choose to break the taboo. Moreover, even if loves one is dead and treated badly, as long as she is alive, …show more content…
I have never faced the situation that my friends committed suicide. However, one of my friends have experience of losing friend by suicide. I used to hang out with this friend, and she laughed a lot and was very bright person. When I met her after her friend’s suicide, she was totally different from whom I used to hang out. She regretted that she could not realize her friend’s worries and could not save her friend’s life. Because she loved her friend, she became so depressed and grievous. If one of my friends commit suicide, I would blame myself a lot and become so depressed, but I would also blame my friend because the person who commit suicide does not think about how family and friends think about it. It is a very sad thing that lovers commit suicide, and it could cause family or friends into serious emotional and mental problem. Of course, it is nobody’s fault that lovers commit suicide, yet I think most people blame themselves like my friend did by regret that they could not save the lovers’ life. I felt so pity for my friend that she was so depressed about friend’ suicide. I think nothing could be worse than losing lovers by
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Antigone decides to betray Kreon’s law in order to honor the gods and their greater law. She says “you [Kreon], who are human/to violate the lawful traditions/the gods have not written merely, but made infallible,” defending her decision to bury the out-casted Polyneices because the law that prohibits it was not proclaimed by Zeus. When Kreon asks Antigone why she honors Eteokles (her other brother who also dies in the battle in Thebes) and Polyneices equally, she responds “Death is a god/who wants his laws obeyed,” corroborating the motive of why she upheld divine law over Kreon’s law (Sophocles 41). Even Haimon, Kreon’s own son and Antigone’s betrothed, supports Antigone by saying “the gods implant intelligence in humans/…that is the supreme one” (Sophocles 48). However, Antigone’s superior motive in giving Polyneices an honorable death is love. While conferring her plan with her sister, Ismene, Antigone tells her “He’s my brother an yours too/ and whether you will or not, I’ll stand by him,” indicating her love to her brother (Sophocles 22). In addition, Antigone is most direct with her intentions when she says “I am different. I love my brother/and I’m going to go bury him, now” (Sophocles 24). After Kreon asks Antigone why she dared to break his law, knowing the repercussions, she expresses that “if I had left my own brother stay unburied/I would have suffered all the pain I do not feel now,” further denoting her unwavering devotion to Polyneices even during her own conviction. Richard Emil Braun, an highly praised writer, also believes Antigone’s primary motive to bury her brother was love, as he says “The second burial of Polyneices shows that Antigone…did the deed, and not for money, but for love…Antigone was prompted by her love to fulfill a religious duty.” Civil disobedience to Antigone is
In the play, Antigone, two brothers are killed in battle. One of them, Polyneices, is considered to be a rebel by the new ruler of Thebes, Creon. The corrupt and prideful king, Creon, created an edict that states that nobody could bury Polynices’s body because he was a traitor to Thebes and his family and denies the sanctification and burial of Polyneices's body because of his rebellion and intends to leave him to become the meal of wild animals. Polyneices's sister, Antigone, defies Creon by giving her brother a proper burial, no matter the consequences. Both King and Antigone sought to do what they thought was the right thing to do, even if it was against the law. Though King and Antigone are two completely different people from two completely different times, they were actually quite similar in that they both were minorities at a disadvantage, and lacking power and credibility among those in control. King and Antigone both fought for injustice and what they believed in, however, not necessarily in the same
The character must decide whether or not to allow the employee’s cousin to work in their restaurant. The cousin must provide for his family through the cold winter or they will become homeless. The character also knows that the law requires him to check the citizenship of all employees and forbids him to hire anyone who is in the country illegally.
At the start of Antigone, the new king Creon has declared the law that while Antigone’s brother Eteocles will be buried with honor for his defense of Thebes, however the other brother, Polynices will be left to rot in the field of battle for helping lead the siege of the city. Antigone discusses with her sister Ismene that she shall go and pay respects to her now dead brother, and give him the burial that she feels that he deserves. Her sister tries to persuade her otherwise, but Antigone claims she is going to follow her determined fate, not the law of ...
Antigone’s firm belief that her brother Polyneices should have a proper burial is established by her conviction in that the law of the gods is above all else. This law proclaims that all men be mourned and honored by family and friends through means of a suitable burial. Antigone’s need to put honor upon Polyneices’ soul is so grand that she ignores the advice of everyone around her, including her sister Ismene, who tries to pull her away from performing this criminal act because it will disobey the law set by King Creon, and lead to her demise. However, Antigone does not care about the repercussions because even though “[s...
We come to know of Antigone's plan to bury her brother in the prologue. She confides to Ismene that she knows of Creon's edict, but that she intends to defy it. At Ismene's protests of not defying the king's orders, Antigone states that there are higher obligations to the dead and the gods. She points out (lines 85 - 91): "I will bury him myself, and even if I die in the act the death will be a glory. I will lie with the one I love and loved by him - an outrage sacred to the gods! I have longer to please the dead than please the living here: in the kingdom down below I will lie forever. Do as you like, dishonor the laws the gods hold in honor." Antigone feels it is her duty to bury her brother and is in her view fulfilling a higher law. She believes that she is acting according to her religious duty and that she cannot dishonor the laws the gods have established. Here Antigone appears to be a selfless and compassionate individual, willin...
Antigone is determined to bury her brother because of her loyalty to her family and to the gods. She believes that no mortal, such as Creon, has the right to keep her from her own. Even if Antigone must die during the burial, she will not disgrace the laws of the gods. She believes that she has to please the dead much longer than she has to please the living.
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
Antigone’s reasoning for wanting to bury her brother Polyneices despite knowing that he acted against the state, is relentless and passionate. First and foremost, she claims that Creon does not possess the power to veto the gods’ everlasting rule over everything. Creon, on the other hand, believes firmly in a structured and consolidated state that respects the law and him as the ruler to advocate the greatest good for his people. “CREON An enemy can never be a friend, not even in death. ANTIGONE But my nature is to love. I cannot hate” (597-598). Creon and Antigone’s fiery opposition is realized in these lines. The two characters are in opposition because Antigone’s motivation for her actions are based on love and loyalty to her brother, while Creon’s motivation, both for the proclamation and for the death sentence of anyone who disobeyed, was based on hatred and loyalty to the state and himself. Love and hatred represent two completely opposite concepts. Furthermore, Creon is compelled to go through with his sentence of death for Antigone to punish her for burying Polyneices. As king, Creon has all the power to change laws or say and do whatever he wants. When Antigone confidently admits that she was the one behind her brother, Polyneices’ burial, Creon feels the need to go through with his punishment in order to obtain respect and essentially, pride in his masculinity. “Well, in this case, if she gets her way and goes unpunished, then she’s the man here, not me” (548-550). His reasoning for punishing Antigone, despite the fact that she is a close relative and his son’s bride, is that if he does not punish her, she will have had power over him and he hates the idea of being inferior to a
Personally I partially agree with Hegel a German philosopher’s view that Antigone is a battle between right and right. Antigone is fighting to be able to properly bury her brother, and Creon is trying to make sure traitors like Polynices are not rewarded for their behaviour. Both Creon and Antigone’s arguments come from justified ideas. With Antigone’s parents both “lost in the halls of Death” (1003), she could never have another brother and she felt it was necessary to be able to mourn one of her only brothers and to “honour [him]” (993) like she had the rest of her family. Her choice is justified if the fact that she believes that “Death longs for the same rites for all”; as well she followed the ultimate will of the Gods who are extremely
Antigone deals with this turmoil because she tries to perform the noble act of loyalty to her brother, Polyneices, as well as her loyalty to her family. Polyneices was slain by his own brother, Eteocles, in a battle where both were killed by each other’s sword. King Creon sentenced Polyneices to be left dead and Eteocles to be given an honorable burial. Antigone is faced with the decision to let her brother, Polyneices, lay dead in the street to be scavenged by animals or to be buried in a proper and decent manner so as to be accepted by the gods. She is in a position that gives her no rights as a woman, sister, niece or future queen. Her decision to bury her brother demonstrates her loyalty to her family, the gods and to all women. Her motivation drives her decisions far more than that what the laws of state have implemented.